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" The haunt of seals, and ores, and sea-mews' clang: To teach thee that God attributes to place No sanctity, if none be thither brought By men who there frequent, or therein dwell. And now, what further shall ensue, behold. "
The works of the English poets. With prefaces, biographical and critical, by ... - Side 113
af English poets - 1790
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The Works of John Milton: With an Introduction and Bibliography

John Milton - 1994 - 630 sider
...haunt of seals, and ores, and sea-mews' clang To teach thee that God attributes to place No sanctity, if none be thither brought By men who there frequent or therein dwell.569 And now what further shall ensue behold.' He looked, and saw the ark hull on the flood, 840...
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Fellowship in Paradise Lost: Vergil, Milton, Wordsworth, Bind 97

André Verbart - 1995 - 322 sider
...haum of Scales and Ores, and Sea-mews clang. To teach thee that God attributes to place No sanctitie, if none be thither brought By Men who there frequent, or therein dwell. (829-38) The moral lesson is particularly relevam to Adam, aware as he is that he must shortly leave...
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Literature and Culture in Early Modern London

Lawrence Manley - 1995 - 638 sider
...haunt of Seals and Orcs, and Sea-mews clang. To teach thee that God attributes to place No sanctity, if none be thither brought By men who there frequent, or therein dwell. (11.830-838) Like other Independents, who objected to carnal worship as a "way of fixing God, and his...
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Barbarous Dissonance and Images of Voice in Milton's Epics

Elizabeth Sauer - 1996 - 230 sider
...wasteland, "an Island salt and bare" (11.834), indicates that he "attributes to place / No sanctity, if none be thither brought / By Men who there frequent, or therein dwell" (836-8). The iconoclastic act is a response to humanity's own irreverence for the garden and its origin....
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Who We are: Our Dignity as Human : a Neo-evangelical Theology

Paul King Jewett - 1996 - 508 sider
...Urban, and those who heard him, espoused Milton's theology — "God attributes to place no sanctity if none be thither brought by men who there frequent or therein dwell" (Paradise Lost, bk. 11, lines 836-38). Had they brought to their deliberations such a theology of place,...
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Milton's Earthly Paradise: A Historical Study of Eden

Joseph E. Duncan - 1972 - 349 sider
...haunt of Scales and Ores, and Sea-Mews clang. To teach thee that God attributes to place No sanctity, if none be thither brought By Men who there frequent, or therein dwell. (XI, 828-38) Milton's description makes it clear that he interpreted Genesis 7 to mean literally that...
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Old Worlds: Egypt, Southwest Asia, India, and Russia in Early Modern English ...

John Michael Archer - 2001 - 268 sider
...haunt of Seals and Ores, and Sea-mews' clang. To teach thee that God attributes to place No sanctity, if none be thither brought By Men who there frequent, or therein dwell. 4 Paradise, unlike Charles, cannot be restored and transplanted, in Shoe Lane or anywhere else. There...
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The Waltz He was Born for: An Introduction to the Writing of Walt McDonald

Andrew Hudgins, Janice Whittington - 2002 - 280 sider
...haunt of Seales and Orcs, and Sea-mews clang. To teach thee that God attributes to place No sanctity, if none be thither brought By Men who there frequent, or therein dwell. (PL 11.829-38) Since 1978 when McDonald published One Thing Leads to Another, he has continued to concern...
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Sensible Flesh: On Touch in Early Modern Culture

Elizabeth D. Harvey - 2003 - 334 sider
...11.834). God breaks the external structure to indicate that he "attributes to place / No sanctity, if none be thither brought / By Men who there frequent, or therein dwell" (PL 11.836-38). Direct contact with God is now prohibited for those judged spiritually unclean. Scripture...
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The Major Works

John Milton - 2003 - 1012 sider
...haunt of seals and ores, and seamews' clang.0 To teach thee that God attributes to place No sanctity, if none be thither brought By men who there frequent, or therein dwell. And now what further shall ensue, behold. He looked, and saw the ark hull on the flood,0 840 Which now abated, for the clouds...
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