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" ... the extension of the province of what we call matter and causation, and the concomitant gradual banishment from all regions of human thought of what we call spirit and spontaneity. "
The American Journal of Clinical Medicine - Side 510
1919
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Anti-theistic Theories: Being the Baird Lecture for 1877

Robert Flint - 1894 - 608 sider
...assertion that "any one who is acquainted with the history of science will admit that its progress has, in all ages, meant, and now more than ever means,...human thought of what we call spirit and spontaneity," only proves that he is more a follower of Comte than he is himself aware of, and has incautiously adopted...
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Samuel Longfellow: Essays and Sermons

Samuel Longfellow - 1894 - 430 sider
...immense convenience in physical studies of using the materialistic terminology, and proclaims the " gradual banishment from all regions of human thought of what we call spirit and spontaneity." In all this we need, perhaps, see no more than the desire to keep the fields of human thought free...
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Evolution and Ethics and Other Essays

Thomas Henry Huxley - 1894 - 380 sider
...Materialist, malgrd moi, arises out of a passage which he quotes, in which I say that the progress of science means the extension of the province of what we call matter and force, and the concomitant gradual banishment from all regions of human thought of what we call spirit...
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Philosophy of Theism: Being the Gifford Lectures Delivered Before the ...

Alexander Campbell Fraser - 1895 - 352 sider
...phenomena they are commonly supposed to modify, I am unable to see with Mr Huxley that this justifies " the gradual banishment from all regions of human thought of what we call spirit and spontaneity ; " for by " spontaneity " I suppose he means acts which, when regarded as morally referable to an...
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Recent Advances in Theistic Philosophy of Religion

James Lindsay - 1897 - 646 sider
...if, as Huxley has said, the progress of science has in all ages meant, and now means more than ever, the extension of the province of what we call matter...human thought of what we call spirit and spontaneity, this expulsion of freedom and spontaneity, than which man has no more priceless powers, only shows...
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Philosophy of Theism: Being the Gifford Lectures Delivered Before the ...

Alexander Campbell Fraser - 1897 - 318 sider
...phenomena they are commonly supposed to modify, I am unable to see with Mr Huxley that this justifies " the gradual banishment from all regions of human thought of what we call spirit and spontaneity ; " for by " spontaneity " I suppose he means acts which, when regarded as morally referable to an...
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The International Library of Famous Literature: Selections from the ..., Bind 18

Andrew Lang, Donald Grant Mitchell - 1898 - 562 sider
...material cause, any one who is acquainted with the history of science will admit that its progress has, in all ages, meant, and now, more than ever,...human thought of what we call spirit and spontaneity. sition of material molecules, and the old notion of an Archaeus governing and directing blind matter...
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Naturalism and Agnosticism: The Gifford Lectures Delivered Before ..., Bind 1

James Ward - 1899 - 332 sider
...who is acquainted with the history of science," says Professor Huxley, "will admit, that its progress has, in all ages, meant, and now more than ever means,...human thought of what we call spirit and spontaneity. . . . And as surely as every future grows out of past and present, so will the physiology of the future...
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How Much is Left of the Old Doctrines?: A Book for the People

Washington Gladden - 1899 - 394 sider
...When Mr. Huxley says that " the progress of science has in all ages meant and now means more than ever the extension of the province of what we call matter...regions of human thought of what we call spirit and spontaneity,"1 he makes a statement which probably expresses the bent of his own mind, but which does...
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Naturalism and Agnosticism: The Gifford Lectures Delivered Before ..., Bind 1

James Ward - 1899 - 332 sider
...who is acquainted with the history of science," says Professor Huxley, "will admit, that its progress has, in all ages, meant, and now more than ever means,...the province of what we call matter and causation, j and the concomitant gradual banishment from all regions of human thought of what we call spirit and...
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