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" Beauty is no quality in things themselves: It exists merely in the mind which contemplates them; and each mind perceives a different beauty. "
A London Encyclopaedia, Or Universal Dictionary of Science, Art, Literature ... - Side 112
redigeret af - 1829
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The Customs of Mankind

Lillian Eichler Watson - 1924 - 912 sider
...methods of 4000 years or more in the making. Beauty is no quality in things themselves [says Hume]. It exists merely in the mind which contemplates them; and each mind perceives a different beauty. The savage lady in the heart of Africa cuts her skin with sharp shells and rubs black paint into the...
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The Beautiful

Henry Rutgers Marshall - 1924 - 348 sider
...attention among thinkers of note until it was definitely formulated by David Hume 1 in his statement that " Beauty is no quality in things themselves ; it exists merely in the mind which contemplates them." Hume's interests lay, however, in other than aesthetic directions ; he therefore did not develop this...
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The Beautiful

Henry Rutgers Marshall - 1924 - 348 sider
...among thinkers of note until it was definitely formulated by David Hume 1 in his statement that V' Beauty is no quality in things themselves ; it exists merely in the mind which contemplates them/y Hume's interests lay, however, in other than aesthetic directions ; he therefore did not develop...
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Entre le classicisme et le romantisme: étude sur l'esthétique et les ...

Władysław Folkierski - 1925 - 620 sider
...d'une nature tendre et délicate, et exigent une tion between the object and the organs or faculties of the mind; and if that conformity did not really exist, the sentiment could never possibly have a being. Beauty is no quality in things themselves: It exists merely in the muni winch contemplates...
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Principles of Literary Criticism

Ivor Armstrong Richards - 1924 - 304 sider
...the opposite of these. 5> j^^^f (^••^P^^^^r^^V f^^^f^r CHAPTER XXIII TOLSTOY'S INFECTION THEORY Beauty is no quality in things themselves ; it exists merely in the mind which contemplates them. — Hume. IT is strange that speculations upon the arts should so rarely have begun from the most obvious...
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Human Nature and Education

Angus Stewart Woodburne - 1926 - 314 sider
...experience by our attitude towards and relation to the object whose beauty impresses us. As Hume said : ' Beauty is no quality in things themselves ; it exists merely in the mind which contemplates them.'1 There are some people who consider such a description as one of opprobrium, because of a certain...
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Social Psychology: A Text Book for Students of Economics and of Social ...

Robert Henry Thouless - 1927 - 396 sider
...It was clearly stated by David Hume in his essay " Of the Standard of Taste," in which he says : " Beauty is no quality in things themselves : It exists...them ; and each mind perceives a different beauty." m This theory is worked out consistently in the light of modern psychology by Mr. HR Marshall122. It...
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La estética inglesa del siglo XVIII.

Francisco Mirabent - 1927 - 280 sider
...«Kant, in developping bis idea of beauty as subjective, was probably influenced by Hume, who wrote: «Beauty is no quality in things themselves; it exists merely in the mind which contemplales thern.» (Essaya, XXII.) sentido interno natural característico de Shaftesbury y de Hutcheson....
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Leadership, Bind 2

William Russell White - 1951 - 1006 sider
...nourishes itself." — Plato. "For where there is love of man, there is also love of art." — Hippocrates. "Beauty is no quality in things themselves. It exists merely in the mind which contemplates them; each mind perceives a different beauty." — Hume. "There aren't 12,000 people in the world who understand...
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A History of Modern Criticism 1750-1950: Volume 1, The Later Eighteenth Century

René Wellek - 1981 - 378 sider
...(1757) he came to apply radical empiricism to the question. "All sentiment is right," he asserts boldly. "Beauty is no quality in things themselves. It exists merely in the mind which contemplates them." Taste and literary opinions, one might conclude, are purely subjective. But Hume rejects this consequence...
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