A Collection of Theological Tracts, Bind 3T. Evans, 1791 |
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Side 18
... tell us , that there are many other various Readings in the Manufcript Bibles , though I know of none who has taken the Pains to make a Collection of them , as Dr. Milles and others have done the various Readings of the New Testament ...
... tell us , that there are many other various Readings in the Manufcript Bibles , though I know of none who has taken the Pains to make a Collection of them , as Dr. Milles and others have done the various Readings of the New Testament ...
Side 20
... tells us , " That they feized all the Books , that were by " any Greek or other Foreigner brought into Egypt , and fending them " to the Museum , caufed them there to be written out by thofe of that " Society , whom they there ...
... tells us , " That they feized all the Books , that were by " any Greek or other Foreigner brought into Egypt , and fending them " to the Museum , caufed them there to be written out by thofe of that " Society , whom they there ...
Side 21
... tell us that the Law only was tranflated . Now these four being the most ancient of all that have written concerning ... tells us in his Preface to his Antiquities , that they did not tranflate for Ptolemy the whole Scriptures , but the ...
... tell us that the Law only was tranflated . Now these four being the most ancient of all that have written concerning ... tells us in his Preface to his Antiquities , that they did not tranflate for Ptolemy the whole Scriptures , but the ...
Side 23
... tells us , was 152 Years after the Verfion of the LXX was made . Ariftobulus was then ninety Years old , confequently born about fixty - two Years after that Verfion was made ; and as Greck was his Mother - Tongue , and he a few , bred ...
... tells us , was 152 Years after the Verfion of the LXX was made . Ariftobulus was then ninety Years old , confequently born about fixty - two Years after that Verfion was made ; and as Greck was his Mother - Tongue , and he a few , bred ...
Side 24
... tells us , Ariftotle had from a learned few in the " Lower Afia . " Ariftobulus thought not of thefe Reasons , and from thence was drawn into a groundless Conjecture . But because a wrong Argument , and from thence a wrong Conclufion ...
... tells us , Ariftotle had from a learned few in the " Lower Afia . " Ariftobulus thought not of thefe Reasons , and from thence was drawn into a groundless Conjecture . But because a wrong Argument , and from thence a wrong Conclufion ...
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againſt alfo alſo ancient Antiq Apoftles becauſe Befides Bible Bleffings Books called caufe Chap Chriftian Church confequently confiderable Covenant defign Deut divine epiftle Exod fabbath facred facrifices faid Faith fame Father faved fecond feems fenfe ferve feven feveral fhall fhew fhould fignifies fince fins firft fome fometimes fpeak ftanding fuch fuppofed fynagogue Gentiles gofpel Goodnefs Grace Greek hath Heathen Hebrew Herod himſelf holy honour Houfe Ifrael inftance Irenæus Jefus Chrift Jerufalem JESUS Jewish Jews Jofephus Judea Juftification King Kingdom laft Lord Luke Matth Mercy Mofes moft moſt mount Gerizim muſt neceffary Obedience obferved occafion paffages perfons Pfalm prefent Promife Ptolemy Philadelphus Purpoſe reafon refpect reft religion Righteoufnefs Sadducees Salvation Samaria Scriptures Senfe Syria Teftament temple thee thefe themſelves theſe things thofe thoſe thou Tiberias tion Tranflation ufed underſtand unto uſed Verfe Verfion Vulgate word
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Side 404 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.
Side 353 - For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts : and I will be to them a God, and they shall be to me a people...
Side 409 - For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good ; let him seek peace and ensue it.
Side 405 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Side 394 - And this I pray, that your love may abound yet more and more in knowledge and in all judgment ; that ye may approve things that are excellent ; that ye may be sincere and without offence till the day of Christ ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Side 352 - And now, brethren, I commend you to God, and to the Word of His grace, Which is able to build you up, and to give you an inheritance among all them which are sanctified.
Side 403 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Side 410 - For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Side 384 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Side 384 - Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.