The Origin of PriesthoodEkenaes printing Company, limited, 1905 - 217 sider |
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Side 35
... living information and advice respecting various events . Such divine suggestions may of course be extremely useful to men if properly interpreted ; they are generally transmitted by deceased ancestors and other guardian spirits . 1 The ...
... living information and advice respecting various events . Such divine suggestions may of course be extremely useful to men if properly interpreted ; they are generally transmitted by deceased ancestors and other guardian spirits . 1 The ...
Side 36
... living person . The Selish Indians believe that a familiar spirit directs their actions by dreams or presentiments . 5 Among the Wotyaks sick persons are believed to be informed in a dream what sacrifice is necessary for their recovery ...
... living person . The Selish Indians believe that a familiar spirit directs their actions by dreams or presentiments . 5 Among the Wotyaks sick persons are believed to be informed in a dream what sacrifice is necessary for their recovery ...
Side 44
... living outside the consanguineous group . We are , in some cases , expressly told that usually the benevolence of ancestral gods only comprehends their kindred . Thus we find the belief prevailing among the New Zealanders that the ...
... living outside the consanguineous group . We are , in some cases , expressly told that usually the benevolence of ancestral gods only comprehends their kindred . Thus we find the belief prevailing among the New Zealanders that the ...
Side 46
... living or caused them mischief , and gradually there was originated a new kind of gods , or » Ongons » . The mere veneration felt for the ancestral shades disappeared , and the people began , instead , to worship good and evil Ongons ...
... living or caused them mischief , and gradually there was originated a new kind of gods , or » Ongons » . The mere veneration felt for the ancestral shades disappeared , and the people began , instead , to worship good and evil Ongons ...
Side 51
... living . M. Banzarof writes with reference to the beliefs of the Mongols , that only those persons become Ongons , or spirits , after death who have made themselves renowned in life by their good or evil qualities . People who render ...
... living . M. Banzarof writes with reference to the beliefs of the Mongols , that only those persons become Ongons , or spirits , after death who have made themselves renowned in life by their good or evil qualities . People who render ...
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Abipones Aborigines Africa Andaman Islands Andamanese Angakoks Anthr Apache Ashantee Avebury Bancroft become believed Bonwick Borneo Bourkie Buryats Central Australia ceremonies chiefs Codrington death distinction divination doctors Dyaks Ellis Eskimo Ethn Ethnographie Ethnology Ethnology of Bengal evil spirits fetish Fiji Fijians foretell functions gods Gold Coast Golden Bough Guiana hereditary History History of Brazil Howitt influence inhabitants Inseln Inst instances Islands Jour Kafirs Khonds king Kurnai Ling Roth magic magicians medicine-men Mordvine Narrative Natives of Borneo nature Neilgherry novices Ojebway origin of priesthood performed persons Polynesian Researches practices priesthood priestly office priests and sorcerers profession races rain regarded Reisen religion religious rule sacerdotal sacrifices savage says shamans Smithsonian Reports Stillen supernatural supposed Thlinkets Trans Tribes and Castes Tshi-speaking Tylor U. S. Exploring Expedition Veddahs Voyages witchcraft wizards women worship Yakuts Zealand Записки Геогр Извѣстія Общ Отд Шаманство Шашковъ
Populære passager
Side 120 - Those who aspire to the office of juggler are said to sit upon an aged willow, overhanging some lake, and to abstain from food for several days, till they begin to see into futurity.
Side 154 - There can be little doubt but that the priest, on such occasions, often summons into action the deepest feelings of devotion of which he is susceptible, and by a voluntary act disposes his mind, as much as possible, to be powerfully affected; till at length, what began by volition proceeds by involuntary effort, and the whole mind and body become subjected to the overruling emotion.
Side 8 - I understand a propitiation or conciliation of powers superior to man which are believed to direct and control the course of nature and of human life.
Side 133 - No less frequently priests and sorcerers who fail in performing miracles save their reputation by accusing other persons of having, by secret necromancies, frustrated their endeavours. Among the aborigines of New South Wales, " although the operations of the rain-maker so often result in failure, he is not in the least discouraged, and, like the doctors, invariably attributes his want of success to the counteracting influence of an enemy.
Side 121 - His imagination is worked upon by solitude, the contemplation of the gloomy aspect of surrounding nature, long vigils, fasts, the use of narcotics and stimulants, until he becomes persuaded that he too has seen the apparitions which he has heard of from his boyhood.
Side 104 - The term fahe-gehe means split off, separate, or distinct from, and is applied to signify a priest, or man, who has a peculiar or distinct sort of mind or -soul, differing from that of the generality of mankind, which disposes some god occasionally to inspire him.
Side 110 - An idiot or a fool is vulgarly regarded by them as a being whose mind is in heaven, while his grosser part mingles among ordinary mortals ; consequently, he is considered an especial favourite of heaven. Whatever enormities a reputed saint may commit (and there are many who are constantly infringing precepts of their religion), such acts do not affect his fame for sanctity : for they are considered as the results of...
Side 105 - Kafir-land that none of the children of a prophet can succeed their parent in that profession. It is believed that the requisite discernment and power are denied to them, but may frequently appear in their descendants of the second generation.
Side 177 - It is true that magic often deals with spirits, which are personal agents of the kind assumed by religion ; but whenever it does so in its proper form, it treats them exactly in the same fashion as it treats inanimate agents, that is, it constrains or coerces instead of conciliating or propitiating them as religion would do.
Side 151 - As has happened in Europe and elsewhere, in the presence of torture and the instant advance of death, the sorcerer and sorceress will not only confess, but even boast of and believe in, their own criminality. ' Verily I slew such a one ! — I brought about the disease of such another ! ' — these are their demented vaunts, the offspring of mental imbecility, stimulated by traditional hallucination.