The Imperial magazine; or, Compendium of religious, moral, & philosophical knowledge. Vol.1-12. 2nd ser. (ed. by S. Drew). Vol.1-41832 |
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Side 29
... called the tunica conjunctiva , and being thus returned from the eye to the inside of the lids , it effec . tually hinders any extraneous bodies from getting behind the eye , into the orbit ; its chief use is to smooth the parts it ...
... called the tunica conjunctiva , and being thus returned from the eye to the inside of the lids , it effec . tually hinders any extraneous bodies from getting behind the eye , into the orbit ; its chief use is to smooth the parts it ...
Side 30
... called the crystal- line lens , enclosed in its capsule , which forms the posterior boundary to the first chamber , or that containing the aqueous humour . The figure of the crystalline lens is a solid of revolution , having its ...
... called the crystal- line lens , enclosed in its capsule , which forms the posterior boundary to the first chamber , or that containing the aqueous humour . The figure of the crystalline lens is a solid of revolution , having its ...
Side 31
... called into action by a voluntary effort ; and evi- dently , by a muscular action , producing fatigue if long continued , and not capable of being strained beyond a certain point . Anatomists , however , as well as theoreti- cal ...
... called into action by a voluntary effort ; and evi- dently , by a muscular action , producing fatigue if long continued , and not capable of being strained beyond a certain point . Anatomists , however , as well as theoreti- cal ...
Side 32
... called the cornea , loses somewhat of its convexity , and becomes flatter . The power of the eye is therefore diminished , and a perfect image can no longer be formed on the retina . The deficient power is however supplied by a convex ...
... called the cornea , loses somewhat of its convexity , and becomes flatter . The power of the eye is therefore diminished , and a perfect image can no longer be formed on the retina . The deficient power is however supplied by a convex ...
Side 38
... called , the elemen- tary principles of forty - one sermons . remaining part comprises eighty - six letters , written at various times , to the friends and acquaintances of their highly respected and much lamented author . The Nearly ...
... called , the elemen- tary principles of forty - one sermons . remaining part comprises eighty - six letters , written at various times , to the friends and acquaintances of their highly respected and much lamented author . The Nearly ...
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Almindelige termer og sætninger
ADAM CLARKE animal appear attention beautiful behold blessed body British called cause character Christian church Church of England colour command dark death discourses divine duty earth effect Elohim England excited Exeter Hall father favour feel furnish Grampound hand happy heart heaven holy honour hope Huggate human interest Ireland John labour light live London Lord Lord Byron Lord John Russell manner Meiningen memoir ment mind minister moral nation nature never night object observed occasion oxygen pass persons piety portion possession present Preston Brook principles racter rays reform religion religious Religious Tract Society rendered respect retina sacred Saintfield scripture Sermons shew Society Softman soul sphere spirit surface talents thee thing thou thought tion truth vegetable volume whole young
Populære passager
Side 272 - tis strange : And oftentimes, to win us to our harm, The instruments of darkness tell us truths : Win -us with honest trifles, to betray us In deepest consequence.
Side 240 - Unshaken, unseduced, unterrified, His loyalty he kept, his love, his zeal ; Nor number nor example with him wrought To swerve from truth, or change his constant mind, Though single.
Side 355 - And he looked round about on them which sat about him, and said, Behold my mother and my brethren ! 35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Side 398 - Lord, was not this my saying when I was yet in my country? Therefore I fled before unto Tarshish; for I knew that thou art a gracious God and merciful, slow to anger and of great kindness, and repentest thee of the evil.
Side 353 - If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
Side 353 - But if ye have bitter envying and strife in your hearts, glory not, and lie not against the Truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work.
Side 355 - Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Side 506 - And when they came to Marah, they could not drink of the waters of Marah, for they were bitter : therefore the name of it was called Marah.
Side 506 - And he cried unto the LORD; and the LORD showed him a tree, which when he had cast into the waters, the waters were made sweet...
Side 304 - And he will be a wild man ; his hand will be against every man, and every man's hand against him ; and he shall dwell in the presence of all his brethren.