The Collected Writings of Thomas De Quincey, Bind 8Adam and Charles Black, 1890 |
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Side 60
... called on to discuss . So slight was the Grecian circuit of education , and especially where mathematics happened to be excluded , that poetry and music apparently bound the practical encyclo- pædia of Plato . From the mind , therefore ...
... called on to discuss . So slight was the Grecian circuit of education , and especially where mathematics happened to be excluded , that poetry and music apparently bound the practical encyclo- pædia of Plato . From the mind , therefore ...
Side 66
... called , and the children that might arise from such promiscuous connexions , were to be held the common property of the order . Ties of appropriation , links of affection to this woman or to that child , were forbidden as a species of ...
... called , and the children that might arise from such promiscuous connexions , were to be held the common property of the order . Ties of appropriation , links of affection to this woman or to that child , were forbidden as a species of ...
Side 70
... called custom , in a way to uphold a known benefit , -not to waste it upon a doubtful one , still less upon one which , to the first guiding sensibilities of man , appears dangerous and shocking . If , hereafter , in these martial women ...
... called custom , in a way to uphold a known benefit , -not to waste it upon a doubtful one , still less upon one which , to the first guiding sensibilities of man , appears dangerous and shocking . If , hereafter , in these martial women ...
Side 77
... called in their civil relation , —the soldiers , as they are called with respect to foreign states and to enemies in general , —have been originally selected for their superior qualities of body . Thus the most natural ( because the ...
... called in their civil relation , —the soldiers , as they are called with respect to foreign states and to enemies in general , —have been originally selected for their superior qualities of body . Thus the most natural ( because the ...
Side 85
... called into a very disadvantageous comparison . Its objects are not those of any parts of know- ledge to which modern curiosity is directed ; neither are its weapons such as modern education has qualified us to wield . We are powerless ...
... called into a very disadvantageous comparison . Its objects are not those of any parts of know- ledge to which modern curiosity is directed ; neither are its weapons such as modern education has qualified us to wield . We are powerless ...
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Side 191 - If ye think good, give me my price ; and if not, forbear." So they weighed for my price thirty pieces of silver. And the Lord said unto me, "Cast it unto the potter: a goodly price that I was prized at of them!" And I took the thirty pieces of silver, and cast them to the potter in the house of the Lord.
Side 191 - Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of Him that was valued, whom they of the children of Israel did value ; and gave them for the potter's field, as the LORD appointed me.
Side 189 - To gild refined gold, to paint the lily, To throw a perfume on the violet, To smooth the ice, or add another hue Unto the rainbow, or with taper-light To seek the beauteous eye of heaven to garnish, Is wasteful, and ridiculous excess.
Side 439 - A thousand fantasies Begin to throng into my memory, Of calling shapes and beckoning shadows dire, And airy tongues that syllable men's names On sands and shores and desert wildernesses.
Side 421 - Oppress'd with numbers in th' unequal field, His men discourag'd, and himself expell'd, Let him for succour sue from place to place, Torn from his subjects, and his son's embrace. First let him see his friends in battle slain, And their untimely fate lament in vain: And when at length the cruel war shall cease, On hard conditions may he buy his peace: Nor let him then enjoy supreme command ; But fall, untimely, by some hostile hand, And lie unburied on the barren sand!
Side 335 - Biathanatos, a Declaration of that Paradox, or Thesis, that Self-Homicide is not so naturally Sin, that it may never be otherwise.
Side 85 - Others apart sat on a hill retired, In thoughts more elevate, and reasoned high Of providence, foreknowledge, will, and fate, Fixed fate, free will, foreknowledge absolute, And found no end, in wandering mazes lost...
Side 193 - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not...
Side 34 - End is there none?" the angel solemnly demanded: " Is there indeed no end ? And is this the sorrow that kills you ? " But no voice answered, that he might answer himself. Then the angel threw up his glorious hands to the heaven of heavens ; saying, " End is there none to the universe of God ? Lo ! also there is no Beginning.
Side 33 - God called up from dreams a man into the vestibule of heaven, saying, ' Come thou hither and see the glory of my house.' And to the servants that stood around his throne he said, ' Take him and undress him from his robes of flesh ; cleanse his vision and put a new breath into his nostrils ; only touch not with any change his human heart — the heart that weeps and trembles.