An Abridgment of Lectures on RhetoricFrom the Press of A. Loudon, (Whitehall), 1808 - 312 sider |
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Side 13
... Taste appear very early in a thousand in- stances ; in their partiality for regular bodies , their fondness for pictures and statues , and their warm at- tachment to whatever is new or astonishing . The most stupid peasants receive ...
... Taste appear very early in a thousand in- stances ; in their partiality for regular bodies , their fondness for pictures and statues , and their warm at- tachment to whatever is new or astonishing . The most stupid peasants receive ...
Side 14
... Taste are visi- ble ; the beauties , which they relish are of the coarsest kind ; and of these they have only a weak and confused impression ; while in others , Taste rises to an acute discernment , and a lively enjoyment of the most ...
... Taste are visi- ble ; the beauties , which they relish are of the coarsest kind ; and of these they have only a weak and confused impression ; while in others , Taste rises to an acute discernment , and a lively enjoyment of the most ...
Side 15
... Taste ; but to judge , whether they be properly executed , belongs to the understanding , which compares the copy ... Taste , as an internal sense ; but the discovery of this conduct in the poem is owing to reason ; and the more reason ...
... Taste ; but to judge , whether they be properly executed , belongs to the understanding , which compares the copy ... Taste , as an internal sense ; but the discovery of this conduct in the poem is owing to reason ; and the more reason ...
Side 16
... Taste respects the improvement this . faculty receives through its connexion with the under- standing . A man of Correct Taste is one , who is never imposed on by counterfeit beauties ; who carries always in his own mind that standard ...
... Taste respects the improvement this . faculty receives through its connexion with the under- standing . A man of Correct Taste is one , who is never imposed on by counterfeit beauties ; who carries always in his own mind that standard ...
Side 17
... Taste of human nature is seen . Time over throws the illusions of opinion , but establishes the deci sions of nature . CRITICISM . GENIUS . PLEASURES OF TASTE . SUBLIMITY IN OBJECTS . TRUE Criticism is the application of Taste and of ...
... Taste of human nature is seen . Time over throws the illusions of opinion , but establishes the deci sions of nature . CRITICISM . GENIUS . PLEASURES OF TASTE . SUBLIMITY IN OBJECTS . TRUE Criticism is the application of Taste and of ...
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Almindelige termer og sætninger
abounds action admits agreeable ancient appear arguments Aristotle attention beautiful blank verse characters Cicero circumstances comedy composition concise critics degree Demosthenes dignity discourse distinction distinguished effect elegant eloquence emotion employed Eneid English epic poem epic poetry excel excite exhibit expression fancy figure frequently genius give grace grandeur Greek guage hearers Hence Henriade Homer human ideas Iliad imagination imitation instance introduced ject kind language Livy Lucan Lusiad lyric poetry manner metaphor Milton mind modern moral motion narration nature never objects observed orator ornament painting Paradise Lost passion pastoral pathetic pause peculiar perspicuity Pharsalia pleasing pleasure poet poetical poetry proper propriety public speaking racters render requisite resemblance ridicule rule scene sense sentence sentiments simplicity Sophocles sound speaker species speech spirit strength strong style sublime syllable Tacitus Taste tence thing thought Thucydides tion tragedy unity variety verse Virgil voice words writing
Populære passager
Side 248 - Swinging slow with sullen roar; Or if the air will not permit, Some still removed place will fit, Where glowing embers through the room Teach light to counterfeit a gloom, Far from all resort of mirth, Save the cricket on the hearth...
Side 249 - Or let my lamp at midnight hour Be seen in some high lonely tower...
Side 248 - Oft on a plat of rising ground, I hear the far-off curfew sound Over some wide-water'd shore, Swinging slow with sullen roar; Or if the air will not permit, Some still removed place will fit, Where glowing embers through the room Teach light to counterfeit a gloom...
Side 252 - The wilderness and the solitary place shall be glad ; and the desert shall rejoice, and blossom as the rose.
Side 233 - Favours to none, to all she smiles extends ; Oft she rejects, but never once offends. Bright as the sun, her eyes the gazers strike, And, like the sun, they shine on all alike.
Side 96 - pride is greater than his ignorance, and what he wants in" knowledge, he supplies by sufficiency. When he has looked " about him, as far as he can, he concludes, there is no more " to be seen ; when he is at the end of his line, he is at the " bottom of the ocean ; when he has shot his best, he is sure " none ever did, or ever can, shoot better, or beyond it. His, " own reason he holds to be the certain measure of truth ;and «' his own knowledge, of what is possible in nature...
Side 118 - O unexpected stroke, worse than of death ! Must I thus leave thee, Paradise ? thus leave Thee, native soil ! these happy walks and shades, Fit haunt of gods ? where I had hope to spend, Quiet though sad, the respite of that day That must be mortal to us both.
Side 253 - The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
Side 205 - Before all temples the upright heart and pure, Instruct me, for thou know'st; thou from the first Wast present, and, with mighty wings outspread, Dove-like, sat'st brooding on the vast abyss, And mad'st it pregnant: what in me is dark Illumine; what is low, raise and support...
Side 119 - O flowers ! That never will in other climate grow, My early visitation, and my last At even, which I bred up with tender hand From the 'first opening bud, and gave ye names ; Who now shall rear ye to the sun, or rank Your tribes, and water from the ambrosial fount?