An Inquiry Into the Scriptural Doctrine Concerning the Devil and Satan: And Into the Extent of Duration Expressed by the Terms Olim, Aion, and Aionios, Rendered Everlasting, Forever, Etc. in the Common Version, and Especially when Applied to PunishmentG. Davidson, 1826 - 360 sider |
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Side 67
... Jewish religion , and in all the sacred writings of the Old Testament that were then extant , which makes it most likely , that he was , as to his origin , a Jew . And it is gene- rally said of him , that he had been a servant to one of ...
... Jewish religion , and in all the sacred writings of the Old Testament that were then extant , which makes it most likely , that he was , as to his origin , a Jew . And it is gene- rally said of him , that he had been a servant to one of ...
Side 81
... Jews must go to Babylon to get acquainted with him . That the Jews spent seventy years in captivity there , is a fact disputed by no one . The question which then comes forward for consideration is - Did the Jews imbibe , during their ...
... Jews must go to Babylon to get acquainted with him . That the Jews spent seventy years in captivity there , is a fact disputed by no one . The question which then comes forward for consideration is - Did the Jews imbibe , during their ...
Side 82
... Jews were carried to Baby- lon in the fourth year of Jehoiakim , which according to his chronology was six hundred and six years before Christ . It was not for want of a fair oppor tunity , if the Jews did not imbibe opinions not found ...
... Jews were carried to Baby- lon in the fourth year of Jehoiakim , which according to his chronology was six hundred and six years before Christ . It was not for want of a fair oppor tunity , if the Jews did not imbibe opinions not found ...
Side 83
... Jews . For them to op- pose it was only to render themselves as odious there , as I am likely to be among orthodox people here , in opposing their doctrine concerning the devil . Jahn , in his Archaeology , thus writes , p . 393-4 ...
... Jews . For them to op- pose it was only to render themselves as odious there , as I am likely to be among orthodox people here , in opposing their doctrine concerning the devil . Jahn , in his Archaeology , thus writes , p . 393-4 ...
Side 84
... Jews previous to the captivity , had been preparing themselves in the school of superstition and wickedness , for embracing such opinions at Bab- ylon . Jahn says , p . 392. " During the period im- mediately preceding their overthrow ...
... Jews previous to the captivity , had been preparing themselves in the school of superstition and wickedness , for embracing such opinions at Bab- ylon . Jahn says , p . 392. " During the period im- mediately preceding their overthrow ...
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Almindelige termer og sætninger
accuser afflictions Ahraman aion angel of darkness angel of light answer apostle applied ascribed believed book of Job called the devil chap Christians Comp considered creed day of judgment death deceived devil and satan diabolos disciples doctrine endless duration eternal everlasting evident evil express fallen angel father fire flesh forever glory God's gospel hath heathen heaven Hebrew Isai Israel Jehovah Jewish Jews John John viii Judas king kingdom language Lord Lord's Luke lust Magian Matth means ment Messiah Moses notice Old Testament olim opinions orthodox passage persons phrase Prideaux prince Psalm punishment referred religion remarks rendered adversary roaring lion sacred writers says Scripture usage sect sense serpent Sheol signifies speak spirit supposed temptation tempted tempter term satan texts thee things thou tion true truth unto verse wicked word satan Zoroaster
Populære passager
Side 284 - Now all these things happened unto them for ensamples : and they are written for our admonition, upon whom the ends of the world are come.
Side 106 - Jesus answered, He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
Side 24 - But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed then Eve. And Adam was not deceived ; but the woman, being deceived, was in the transgression ; notwithstanding she shall be saved in child-bearing, if they continue in faith, and charity, and holiness with sobriety.
Side 211 - Before him went the pestilence, and burning coals went forth at his feet. He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
Side 159 - Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down ; for it is written, He shall give his angels charge concerning thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Side 328 - God to recompense tribulation to them that trouble you: and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire, taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ...
Side 286 - Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father : 5 To whom be glory for ever and ever.
Side 284 - God for us : nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others : (for then must he often have suffered since the foundation of the world) but now once, in the end of the world, hath he appeared to put away sin by the sacrifice of himself.
Side 329 - God, for your patience and faith in all your persecutions and tribulations that ye endure: which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: seeing it is a righteous thing with God to recompense tribulation to them that trouble you...
Side 112 - Lest Satan should get an advantage of us: for we are not ignorant of his devices.