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for all conditions of men,

Offertory anthem, how ancient,

ii. 73. may be either read
or chanted according to an-

cient customs, 73. 74.
Omophorion, what, ii. 317.
Orders of the British and Irish

clergy, from what apostles
they descend, ii. 249. writ-
ers in defence of their va-
lidity, ibid. admitted to be
valid by learned Romanists,

257, 258.

Oriental liturgy, the great, con-

on its prevalence,
antiquity, and origin, i. 42,
71, 80. difference between
it and the Gallican, 108–
110. probably established by
council of Laodicea in the
exarchate of Ephesus, in
place of one resembling the

ancient Gallican, ibid.
Osculatorium, what, ii. 102.
Oxford, MS. missal of, i. 188.
Pall of bishops and metropo-

litans, ii. 317, 318.
Parker, archbishop, did not

need the Roman patriarch's
confirmation or ordination
to the metropolis of Canter-
bury, but would bave been
schismatical if he had ob-
tained them, ii. 257-270.
was ordained by bishops who
had divine mission for their

work, 270, &c.
Paschal controversy between

the Roman and British

churches, i. 155.
Passionarium, what, i. 208.
Pastoral staff, its antiquity,

ii. 319. its figure, ibid.
Pastorale, what, ii. 166.
Patriarch, explanation of the

term, i. 6. authority of, how

ancient, 7.
Patriarchs of the church in


the fourth century, i. 7.
Patrick, archbishop of the Irish,

by whom instructed, i. 156.
his labours in Ireland, 181.

ordained, 185
Pax, or, osculatorium, what,

ü, 102.
Peace, salutation of, in the

primitive ages used in the
communion service, ii. JoI.
alterations and extinction of
the custom, 102. its place
how supplied in the English

liturgy, 103.
Penitents, prayers for them in
the liturgy anciently, ii. 66.

public, in the pri-
mitive church, their differ-

ent classes, ii. 240.
Peter the deacon, his quota-

tions from the liturgy of
Basil discussed, i. 50–53.

Phenolion, what, ii. 309.

Planeta, ii. 309.
Pluviale, see Cope.
Poderis, what, ii. 315.
Pontifical, what it contained,

ii. 166.
Pontus, civil diocese of, i. 45.

what ecclesiastical division

it corresponded with, ibid.
Pope, the title of the patriarch

of Alexandria, i. 86. to whom
applied in primitive times,

Portiforium, see Breviary.
Post-communion, thanksgiving

in the liturgy, its antiquity,

ii. 155-157
Preface in the communion ser-
vice, see Thanksgiving.

in the Gallican and
Spanish liturgies, i. 160-

Preparation of the elements,

see Elements.
Priests, ordinations of, in the

English ritual, ii. 300 -


Prime, an hour of prayer, its 269. three rogation-days be-
antiquity, i. 203.

fore ascension, by whom in-
Processional, what, ï. 60, 166. stituted, 270. where preva-
Processions, spoken of by Basil, lent, 270, 271. see Litany.

and introduced by Chrysos- Rome, liturgy of different opin-
tom, ii. 265, 266.

ions as to its antiquity, i.
Proclus, archbishop of Con- 111. missal and liturgy dis-

stantinople, tract ascribed tinguished, ibid. ascribed to
to him probably spurious, Gregory the Great, ibid.
i. 18, 73, 74, 194.

means of ascertaining the
Prophecy, see Epistle.

liturgy as used in his time,
Prose, what, ii. 49.

112. Gregory the reviser
Psalmody, customs of, appoint- and improver, not the au-

ed by Basil in his monaste- thor, of it, 112, 113. this
ries, i. 67.

liturgy was not composed
Psalms in morning prayer,

between the time of Vigilius
their place justified, i. 223. and Gregory, 113, 114. re-
their number varied in dif- ferred to by Vigilius, A. D.
ferent places, 223, 224. the 538, 115. regulations of Sym-
British offices defended, 224. machus, ibid. Gelasius, his
the decree of Gregory VII. sacramentary, 116. Leonian
of Rome on the offices null sacramentary, its antiquity,
in these churches, ibid. in 117. Leo the Great, his ad.
evening prayer, 254. num- ditions to the canon, &c.
bers of them in ancient ibid. Innocentius's testimo-
times, and different places, ny to the antiquity of the

Roman liturgy, 118. its an-
Psalter used in canonical hours, tiquity conjectured from the
i. 207. Roman and Gallican

relics of the African liturgy,
Psalters, ibid. what the Psal- 119, 120. from that of Mi.

ter generally contained, ibid. lan, 120. its order before
Purgatory, belief in, rendered the time of Gregory the

it inexpedient to continue Great, 121-123. means of
prayers for the departed, ascertaining the text of Gre-
ii. 95. not the doctrine of

gory's sacramentary, 123.
the catholic church, 253, commentators on the Ro.

man liturgy, 124.
Renaudot, his liturgical publica- patriarch of, his privi.

tions, i. 4, 20, 105. his mis- leges in the primitive ages
takes corrected, i. 90, 94, defined, ii. 259. extent of

his patriarchal jurisdiction,
Responsory, what, ii. 46.

259, 260. had no jurisdic-
Ritual, what it contained dur- tion over Britain or Ireland,

ing the middle ages, ii. 166. 260. nor over France, ac-
of the Greek church, how it cording to the most learned
resembles that of the Eng- Romanists, 262. did not ac-
lish, ibid.

quire patriarchal jurisdiction
Rochette, its antiquity, ii. 318. over our churches by send-
Rogations, or supplications, i. ing Augustine, 261, 262, had

96, 97.

no jurisdiction in Ireland, exercised on the language
263. was prohibited by ge- of the Fathers, ibid.
neral councils of Nice and Sentences, in the morning
Ephesus from assuming ju- prayer, justified, i. 209,
risdiction over us, 263. his 210. in the evening prayer,
jurisdiction was rightly and 252. in the communion ser..
canonically removed, 264. vice, justified by ancient ex-
was never restored in these

amples, ii. uo.
countries in any canonical Sequences, what, ii. 49. why
manner, 265–268. was for- abolished by the English
merly tolerated for a time, church, ibid.
and with reason, 268. its Seraphic hymn, its antiquity in
abolition was not schism, the liturgy, ii. 126.

Sermon, in communion service,
Romish sect in England and its antiquity, ii. 58. feasts

Ireland, its origin, ii. 251. and fasts proclaimed, 59.
its first bishops in Ireland excommunications also, 60.
when and how created, ibid. ancient prayers before it,
its bishops in England, 252. 60, &c. recited without the
none of them have any de- sermon, 61. after the offer-
scent from the ancient bi- tory, 62. their antiquity, 63.
shops of these churches, ibid. sermon properly so called,
their doctrines not those of 64, 65. whence delivered,
the catholic church, 253,


Silent prayers, used in the
Sacerdotale, what, ii. 166.

universal church, i. 107.
Sacrament, how the word was SPAIN, liturgy of, by whom

used by the Fathers, ii. 198. abolished, i. 166, 167. Ro-
Sacramentale, what, ii. 166. man substituted for it, ibid.
Sacramentary, what it com- it was originally the same

prised, i. 308. the eastern as the Gallican, 167, &c.
churches have none, 309.

proved from writings of Ca-
Sacrifice, see Oblation.

rolus Calvus and Vigilius,
Saints, not worshipped by the 168, 169. antiquity of this

church, ii. 17. commemo- rite further proved, 170.
rated, ibid.

must have been derived
Sarum "use,” by whom ori- from that of Gaul at a most

ginated, i. 186. its exten- ancient period, 170, 171.
sive prevalence, 187.

monuments of this liturgy,
Scarf or stole, worn by digni- 172. its order and substance

taries, ii. 316. its antiquity, stated, 173-175.
317, worn differently by Subarrhation, in matrimony,
priests and deacons, ibid. what, ii. 20.

the bishop's pall, ibid. Supremacy, oath of, used in
Scotland, by whom converted the time of Elizabeth, ii.

to Christianity, ii. 250. ca- 274. justified, 275, &c. by

talogue of its bishops, 249. the practice of the whole
Secret discipline of the church, eastern church,

277, 278.
i, 14. what influence it has

regal, in ecclesias-


117, &c.

tical affairs, consistent with trine of the catholic church,
the law of God and the ec- ii. 253, 254
clesiastical customs, ii. 275. Trisagios, the hymn, distin-
Christian kings are supreme

guished from Tersanctus, i.
governors of the church, 64, 65. when introduced
275, 276. their authority in into Constantinopolitan li-
ecclesiastical affairs defined

turgy, 64.
and limited, 277. excesses Tunicle or dalmatic, its anti-
of some kings no ground of quity, ii. 314.
objection to the church, Unction of the sick, intention

of this ancient practice, ii.
Surplice, its antiquity, ii. 319,

Uniformity preserved in the
Sursum corda, &c. antiquity of liturgy by the primitive

the form in the east and church, i. 9. consistent with
west, ii. III, 112.

variety, 10.
Te Deum, to what authors Union of the bread and wine,

ascribed, i. 226. probably what, ii. 146. its antiquity
composed in Gaul, 227, and origin, 146, 147-
228. its author conjectured, Unknown tongues, forbidden by
ibid. its position ancient, St. Paul to be used in the
228. its titles in the ancient liturgy, ii. 114, &c. answers
English offices, ibid. its ori. to the objections of Estius,

ginal text, 228—230.
Tersanctus, used in the liturgy Veni Creator, by whom com.

since the time of the apo- posed, ii. 295. its original
stles, ii. 126. for of it text, 296.
from the ancient liturgies, Venite exultemus, why and when
127, 128. may be sung or placed at the beginning of

matins, i. 221, 222.
Thanksgiving in the liturgy or Versicles, at the beginning of

communion service, how an- morning prayer, their anti-
cient, ii. 113. its substance quity, i. 218, 219. of even-
according to primitive litur- ing prayer, 253.
gies, 119. various prefaces Vespers, an hour of prayer,
when used in the west, 120. how ancient, i. 204.
English and eastern thanks- Vestment, or chasible, its anti-
givings, 121. originals of quity, ii. 309. its shape de-
the English prefaces, 122- scribed, 310. its materials

and colours, 311. on what
of women after occasions it is directed to
childbirth, see Childbirth. be used, ibid.
Thanksgivings, after the Litany, Vestures, ecclesiastical, appoint-

ed by the rubric of the Eng-
Thrace, when placed under the lish ritual in 1549, ii. 307,

jurisdiction of the bishop of &c. comparison of those ru-
Constantinople, i. 73.

brics with Alesse's Latin
Tractus, what it was, ii. 46. version, 307–309.
Transubstantiation, not the doc- Vicecomes, his erroneous ideas

said, 129.

i. 306.

of the origin of the liturgy

of Milan, i. 132.
Vigils, whence originally de-

rived, i. 202.
Visitation of the sick, antiquity

of the office, ii. 220. origin-
als of our service, 221–
229. absolution, 226. an-
cient absolution, 227. com-
munion of the sick, 229.

See Communion.
Washing of feet, formerly prac-

tial, ii. 13, 75. but primi-

tive, 75, 76.
Worcester, the custom of that

church in the celebration of
the liturgy praised, ii. 23,

Ximenes, cardinal, his care of

the ancient Spanish rite,
i. 167, 172:

archbishop of Toledo,
his account of the change

of liturgy in Spain, i. 167.
York, origin of its “use,” i.

tised after baptism, ii. 192.
Water mixed with the wine

for the eucharist not essen.


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