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a The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of Publicans and sinners!

[The Son of man came eating and drinking; and they say, Behold a man gluttonous, and a winebibber, a friend of Publicans and sinners, Matt. xi. 19.]

a See on Matt. xi. ver. 19.

VER. 35.

Καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς πάντων.

a But wisdom is justified of all her children.

[But wisdom is justified of her children, Matt. xi. 19.]

a See on Matt. xi. ver. 19. clause 3.

VER. 36.

Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων, ἵνα φάγῃ μετ ̓ αὐτοῦ· καὶ εἰσελθὼν εἰς τὴν οἰκίαν τοῦ Φαρισαίου, ἀνεκλίθη.

a And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat, Luke xi. 37. And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him, xiv. 1.

VER. 37.

Καὶ ἰδοὺ, γυνὴ ἐν τῇ πόλει, ἥτις ἦν ἁμαρτωλὸς, ἐπιγνοῦσα ὅτι ἀνάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου, κομίσασα ἀλάβαστρον μύρου,

And, behold, a woman in the city, which was a a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an balabaster box of

ointment,

a And, behold, there was a man named Zaccheus, which was the chief among the Publicans, and he was rich. And he sought to see Jesus who he was; and could not for the press, because he was little of stature. And he ran before, and climbed up into a sycamore-tree to see him; for he was to pass that way. And when Jesus came to the place, he

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looked up, and saw him, and said unto him, Zaccheus, make haste, and come down; for to-day I must abide at thy house, Luke xix. 2—5. And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner, 7.

b There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head as he sat at meal, Matt. xxvi. 7. and Mark xiv. 3.

VER. 38.

ὀπίσω, κλαίουσα, ἤρξατο βρέχειν τοὺς πόΚαὶ στᾶσα παρὰ τοὺς πόδας αὐτοῦ δας αὐτοῦ τοῖς δάκρυσι, καὶ ταῖς θριξὶ τῆς κεφαλῆς αὐτῆς ἐξέμασσε, καὶ κατεφίλει τοὺς πόδας αὐτοῦ, καὶ ἤλειφε τῷ μύρω.

And stood at his feet behind him weeping, and began to wash his feet with of her head, and kissed his feet, and tears, and did wipe them with the hairs anointed them with the ointment.

a Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree, Gen.xviii. 4. He riseth from supper, and laid aside his garments; and took a towel, and girded himself: After that, he poureth water into a bason, and began to wash the disciples' feet, and to wipe

them with the towel wherewith he was girded, John xiii. 4, 5.

VER. 39.

προ

Ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν, εἶπεν ἐν ἑαυτῷ, λέγων· Οὗτος, εἰ ἦν γυνὴ ἥτις ἅπτεται αὐτοῦ· ὅτι ἁμαρτωλός φήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ ἐστι.

Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what him: for she is a sinner. manner of woman this is that toucheth

a See on ver. 37. clause 1.

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Φίλημά μοι οὐκ ἔδωκας· αὕτη δὲ, ἀφ ̓ ἧς εἰσῆλθον, οὐ διέλιπε καταφιλοῦσά μου τοὺς πόδας.

Thou gavest me no kiss: but this woman, since the time I came in hath not ceased to kiss my feet.

a Absalom said moreover, Oh that

I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice! And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him. And on this manner did Absalom to all Israel that came to the king for

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judgment. So Absalom stole the hearts of the men of Israel, 2 Sam. xv. 4-6. And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him, and he returned unto his own place, xix. 39. Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast, χχνί. 48.

VER. 46.

Ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας αὕτη δὲ μύρῳ ἥλειψέ μου τοὺς πόδας.

a

My head with oil thou didst not anoint: but this woman hath unointed my feet with ointment.

a Let thy garments be always white; and let thy head lack no ointment, But thou, when thou Eccl. ix. 8. fastest, anoint thine head, and wash thy face, Matt. vi. 17.

VER. 47.

Οὗ χάριν, λέγω σοι, ἀφέωνται αἱ ἀμαρτίαι αὐτῆς αἱ πολλαὶ, ὅτι ἠγάπησε πολύ ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.

Wherefore I say unto thee, a Her sins, which are many, are forgiven, for she loved much : but to whom little is forgiven, the same loveth little,

a See on Matt. vi. ver. 12. clause 1.

J

VER. 48.

Εἶπε δὲ αὐτῇ· Αφέωνταί σου αἱ ἁμαρ

τίαι.

And he said unto her, Thy sins are forgiven.

VER. 49.

Καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς· Τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν ;

And they that sat at meat with him began to say within themselves, a Who is this that forgiveth sins also?

a See on Mark ii. ver. 7.

VER. 50.

Εἶπε δὲ πρὸς τὴν γυναῖκα· Ἡ πίστις σου σέσωκέ σε πορεύου εἰς εἰρήνην,

And he said to the woman, Thy faith hath saved thee; bgo in peace.

a See on Matt. xv. ver. 28. clause 2. b Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ: By whom also we have access by faith into this grace

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wherein we stand, and rejoice in hope of the glory of God, Rom. v. 1, 2.

CHAP. VIII.-VER. 1.

Καὶ ἐγένετο ἐν τῷ καθεξῆς, καὶ αὐτὸς διώδευε κατὰ πόλιν καὶ κώμην, κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τοῦ Θεοῦ· καὶ οἱ δώδεκα σὺν αὐτῷ.

And it came to pass afterward, that' 4 he went throughout every city and village, bpreaching and shewing the glad tidings of c the kingdom of God: and d the twelve were with him.

a See on Matt. iv. ver. 23. clause 1. b See on chap. ii. ver. 10. clause 1. < See on Matt. iii. ver. 2. clause 2. d See on Matt. x. ver. 2--4.

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a A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

[Behold, a sower went forth to sow : And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up, Matt. xiii. 3, 4. Hearken ; Behold, there went out a sower to sow: And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up, Mark iv. 3, 4.]

a See on Matt. xiii. ver. 3, 4.

VER. 6.

Καὶ ἕτερον ἔπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη, διά τὸ μὴ ἔχειν ἰκμάδα.

a And some fell upon a rock; and us soon as it was sprung up, it withered away, because it lacked moisture.

[Some fell upon stony places, where they had not much earth; and forthwith they sprung up, because they had no deepness of earth, Matt. xiii. where it had not much earth; and 5. And some fell on stony ground, immediately it sprang up, because it had no depth of earth, Mark iv. 5.] a See on Matt. xiii. ver. 5, 6.

VER. 7.

Καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθει ἀπέπνιξαν αὐτό.

And some fell among thorns; and the thorns sprang up with it, and choked it.

[And some fell among thorns; and the thorns sprung up, and choked them, Matt. xiii. 7. And some fell among thorns; and the thorns grew up and choked it, and it yielded no fruit, Matt. iv. 7.]

a See on Mark xiii. ver. 7.

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VER. 8.

LUKE VIII. 8-13.

Καὶ ἕτερον ἔπεσεν ἐπὶ τὴν γῆν τὴν ἀγαShy, nai quèv imoince nagnòv inatoraπλασίονα. Ταῦτα λέγων, ἐφώνει· Ὁ ἔχων | ὦτα ἀκούειν, ἀκουέτω.

a And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

[But other fell into good ground, and brought forth fruit, some an hundredfold, some sixty-fold, some thirtyfold. Who hath ears to hear, let him hear, Matt. xiii. 8, 9. And other fell on good ground, and did yield fruit that sprang up and increased, and brought forth, some thirty, and some sixty, and some an hundred. And he said unto them, He that hath ears to hear, let him hear, Mark iv. 8, 9.] a See on Matt. xiii. ver. 8, 9.

VER. 9.

Ἐπηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ,
λέγοντες, τίς εἴη ἡ παραβολὴ αὕτη ;

And his disciples asked him, saying,
What might this parable be?

[And the disciples came, and said
unto him, Why speakest thou unto
them in parables? Matt. xiii. 10. And
when he was alone, they that were
about him with the twelve asked of
him the parable, Mark iv. 10.]

VER. 10.

Ὁ δὲ εἶπεν· ὑμῖν δίδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ· τοῖς δὲ λοιποῖς ἐν παραβολαῖς· ἵνα βλέποντες μὴ βλέπωσι, καὶ ἀκούοντες μὴ συνιῶσιν.

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are without all these things are done
in parables: That seeing they may
see, and not perceive; and hearing
they may hear, and not understand;
lest at any time they should be con-
verted, and their sins should be for-

a And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

given them, Mark iv. 11, 12.]

a See on Matt. xiii. ver. 11, 12.
VER. 11.
Εστι δὲ αὕτη ἡ παραβολὴ· Ὁ σπόρος,
ἐστὶν ὁ λόγος τοῦ Θεοῦ.

Now the parable is this: a The seed is
the word of God.

[Hear ye therefore the parable of the sower, Matt. xiii. 18. The sower soweth the word, Mark iv. 14.] a See on Mark iv. ver. 14.

VER. 12.

Οἱ δὲ παρὰ τὴν ὁδὸν, εἰσὶν οἱ ἀκούοντες· εἴτα ἔρχεται ὁ διάβολος, καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύ σαντες σωθώσιν.

aThose by the way side are they that hear, then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

[When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side, Matt. xiii. 19. And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts, Mark iv. 15.]

a See on Matt. xiii. ver. 19.

VER. 13.

Οἱ δὲ ἐπὶ τῆς πέτρας, οἳ, ὅταν ἀκούσωσι, μετὰ χαρᾶς δέχονται τὸν λόγον· καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσι, καὶ ἐν καιρῷ πειρασμοῦ ἀφί

στανται.

[He answered and said unto them, Because it is given unto you to know a They on the rock are they, which, the mysteries of the kingdom of heaven, but to them it is not given. when they hear, receive the word with Therefore speak I to them in para-joy; and these have no root, which for a bles because they seeing, see not; while believe, and in time of temptation and hearing, they hear not; neither fall away. do they understand, Matt.xiii. 11, 12. And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that

[But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it: Yet hath he not root in

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himself, but dureth for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended, Matt. xiii. 20, 21. And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended, Mark iv. 16, 17.]

a See on Matt. xiii. ver. 20, 21.

VER. 14.

Τὸ δὲ εἰς τὰς ἀκάνθας πεσὶν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται, καὶ οὐ τελεσφοροῦσι.

a And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

[He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful, Matt. xiii. 22. And these are they which are sown among thorns; such as hear the word, and the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful, Mark iv. 18, 19.] a See on Matt. xiii. ver. 22.

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some thirty-fold, some sixty, and some an hundred, Mark iv. 20.]

a See on Matt. xiii. ver. 23.

b But this shall be the covenant that I will make with the house of Israel; after those days, saith the LORD, 1 will put my law in their inward parts, and write it in their hearts, Jer. xxxi. 33. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh, Ezek. xxxvi. 26. For I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not, Rom. vii. 18.

C

c But he said, Yea, rather blessed are they that hear the word of God, hath held his steps: his way have I and keep it, Luke xi. 28. My foot kept, and not declined. Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food, Job xxiii. 11, 12. Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful: But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season: his leaf also shall not wither; and whatsoever he doeth shall prosper, Psal. i. 1-3. Thy word have I hid in mine heart, that I might not sin against thee, cxix. 11. Therefore I love thy commandments above gold, yea, above fne gold. Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way. Thy testimonies are wonderful: therefore doth

my soul keep them, 127-129. He that hath my commandments, and keepeth them, he it is that loveth me ; and he that loveth me shall be loved of my Father; and I will love him, and will manifest myself to him. Judas saith unto him (not Iscariot,) Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words; and my Father will

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