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in the universe should not fear the conflict, nor the weakest hesitate to put forth his strength. Go on then without fear; and "ye shall never fall, but so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christi."]
4. How richly heaven will compensate for all your labours
[What was Canaan, in comparison of the rest that is above? It is no uncommon thing for the ungodly to find fault with the Lord's people as too strict, and to dissuade them from the exercise of so much zeal in the cause of Christ: but what would they think, if, like Paul, they were caught up to the third heavens, and beheld for a single hour those blest abodes? Would they think us then too much in earnest? Would they not rather stand amazed at the lukewarmness of those, whom they now condemn as "righteous overmuch?" They themselves. cannot but feel the full force of this appeal: much more must you who are engaged in the service of the Lord, be well convinced, that "it is good to be zealously affected always in a good cause." To you therefore we say, as the spies did to the neglectful Danites, "We have seen the land, and behold, it is very good and are ye still? Be not slothful to go, and to enter to possess the land."]
i 2 Pet. i. 10, 11.
k Judg. xviii. 9.
THE DISBANDING OF THE TROOPS OF ISRAEL.
Josh. xxii. 4, 5. Now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the Lord gave you on the other side Jordan. But take diligent heed to do the commandment and the law, which Moses the servant of the Lord charged you, to love the Lord your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.
THE duties of soldiers and of their commanders are well illustrated in this passage. The soldier's chief excellence is a prompt, steady, persevering, uniform obedience to the commands of his superiors, without regarding any difficulties, any dangers, any sacrifices and amongst the chief excellencies of a commander is an attention to the spiritual and eternal interests of those who are under his authority.
The Reubenites, Gadites, and Manassites, had received their portion on the other side of Jordan on the express condition, that a just proportion of their tribes should pass over Jordan to fight in concert with the other tribes, and not return unto their inheritance till the whole land should be subdued. This they had done; and now that they were about to be disbanded, Joshua acknowledges to their honour, that "they had kept all that Moses the servant of the Lord had commanded them, and had obeyed his voice also in all that he had commanded them." But whilst he commends them for their fidelity to him, he endeavours to impress upon their minds a sense of duty and allegiance to God; and enjoins them to "take diligent heed to serve the Lord their God with all their heart, and with all their soul."
From this parting exhortation we are led to remark,
I. That a progress in holiness is above all things to be desired
[Had Joshua merely judged it proper to insert an admonition relative to their religious duties, one or two expressions would have sufficed: but from the multitude of expressions used in the text, we see of what unspeakable importance he considered religion to be to every child of man. He not only mentions the subject first in general terms, that "they should do the commandment and the law," but enters particularly into it: they must have, as the principle of their obedience, the love of God: the extent of it must be to all God's ways: and, as to the manner of it, they must cleave to him with an unalterable determination of their wills, and the most ardent exercise of their affections--This is holiness; but nothing short of it will suffice. We do not say that the Christian must be perfect: for where should we then find a Christian? but he must aim at perfection, and be continually pressing forwards for the attainment of it. This was the great object of Joshua's solicitude both for himself and his soldiers: this was the great end for which our Lord Jesus Christ died upon the cross, even "to purify to himself a peculiar people zealous of good works:" and this must be the one object for which we should desire to live.]
II. That, whatever progress any person may have made, he still needs to hear words of counsel and exhortation
[The soldiers whom Joshua was disbanding had continued with unshaken fidelity to fulfil their engagements: and though they had been detained from their families and possessions for seven years, they never once murmured or repined at the delay: yet Joshua did not on that account think that his religious counsels to them were superfluous. Nor should the most established Christian imagine himself to be beyond the reach of danger, or to have attained such eminence as not to need every possible help for his furtherance in the divine life. St. Peter, writing to those to whom "the divine power had already given all things that pertained to life and godliness," says, "I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth." And indeed the counsel in our text intimates, that, in order to do the commandments, we must "take heed," yea, "take diligent heed" to them; so many are our temptations to violate them, and so averse are we by nature to observe them In a general way, the truth of these observations will be thought so obvious, as that they scarcely deserved a mention: but experience proves, that they need to be insisted on with all possible earnestness: for, whilst the professors of religion depart from open iniquity, there is in every one of them some besetting sin, which they are prone to cherish and indulge. Moreover, their blindness with respect to that sin is most astonishing: for, not only are they unconscious of its domination, but they are even ignorant of its existence in them; and not unfrequently do they give themselves credit for that as a virtue, which others see to be their greatest defect. How blind are men to their pride, their vanity, their worldliness! How often does an angry and bitter spirit habitually prevail in men, who never mourn over their unchristian tempers, or appear even to be aware of them!--- We call upon all then to "be jealous over themselves with a godly jealousy;" and to hear the exhortations of the Gospel with an especial reference to themselves, searching out their own spirit, and striving to attain the full "mind that was in Christ Jesus."] III. That a state of peace and prosperity is a season of peculiar danger—
[Now the disbanded soldiers were returning to the bosom of their families, and the peaceful prosecution of their worldly business: and, as Moses had long since warned them, they were in danger, whilst enjoying "houses which they built not, wells which they digged not, and vineyards which they planted not; they were in danger, I say, of forgetting the Lord their God." And who does not feel how apt the mind is to yield to the pleasures of sense, and to relax its ardour in the pursuit of heavenly things, when it has no trials or troubles to stimulate
its exertions? Visit the chambers of sickness, and of health; and see how different the same persons are under the two different states! View persons under painful bereavements, and see them afterwards in the full enjoyment of all earthly comforts! Truly, if we regarded heavenly things only, we might rather congratulate men on troubles than on the absence of them, and account prosperity their greatest snare. To all then who are looking forward to any worldly acquisitions or comforts, or who are now living in the possession of them, we would urge with peculiar earnestness the necessity of vigilance, lest having "begun in the Spirit, they end in the flesh." Hear the exhortation of an inspired Apostle: "Follow holiness, without which no man shall see the Lord; looking diligently, lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled":" there you may see the hidden nature, the growing tendency, the baneful effects of sin; its effects in the heart, the Church, the world O that we may be ever on our guard against its secret workings; and most of all on our guard, when ease and prosperity are administering opiates to our souls!] "Suffer ye then, Brethren, a word of EXHORTA
[When ye are released from your present warfare, and are dismissed to your eternal inheritance, ye will be beyond the reach of sin: in the bosom of your God your holiness and felicity will be complete. But, as long as you are in this world, you will need to have every word of Joshua's injunctions repeatedly enforced. See then to it that you "love the Lord your God," who has redeemed you from sin and Satan, death and hell See that, from a sense of love to him, and his love to you, your obedience be carried to its utmost possible extent; and strive to "be perfect even as your Father which is in heaven is perfect" And, since it is certain that you will find many things to draw you away from him, mind that you "cleave to him with full purpose of heart," "abhorring that which is evil, and cleaving to that which is good". Lastly, let all your affections centre in Him, and in his ways: let "your whole heart and your whole soul" be engaged in his service; and let the delight which you experience in fulfilling his will, be manifested, "not in word and in tongue, but in deed and in truth;" so that your bitterest enemy, or most watchful observer, may have no room to doubt either the excellence of your principles, or the reality of your attainments.] a Heb. xii. 14, 15.
b Heb. xiii. 22. If this were on the occasion of disbanding troops, the commendation given by Joshua, as well as his exhortation, should, as far as was applicable, be insisted on.
THE ALTAR OF WITNESS.
Josh. xxii. 11, 12. And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the borders of Jordan, at the passage of the children of Israel. And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.
RELIGION has often been made a plea for ambitious and bloody projects: but it never was on any occasion so truly and properly the ground of war, as in the event that is here recorded. The tribes who had their portion on the east of Jordan, after having been disbanded, came to the land of their possession: and, apprehending that at some future period they might be disowned by their brethren on account of their not having their inheritance in the land of Canaan, they built a large altar on the borders of their own land near Jordan, to serve as a memorial to all future ages, that they belonged to the tribes of Israel, and were the worshippers of Israel's God. The other tribes having no conception of an altar being erected but for sacrifice, regarded this as an act of rebellion against God, and determined instantly to go and punish the supposed apostates. But first they agreed to send an embassy, to see whether they could not prevail by milder methods to reclaim them from their wickedness. The ambassadors went; a convention met; an explanation took place; the misapprehensions were removed; and all was speedily and amicably settled.
Now this history will suggest many useful hints for the regulating of,
I. National interests
[The question was, in fact, of infinite importance to the whole nation. Repeated occasions had arisen wherein the sin of individuals had been visited upon the whole nation. The iniquity of Achan had not long since caused the defeat of Israel's