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speckled bird, the birds round about are against her. And after the Babylonish captivity, bow was this church persecuted by Antiochus Epiphanes and others! How was Christ persecuted when be was on earth! and how were the apostles and other Christians persecuted by the Jews, before the destruction of Jerusalem by the Romans! How violent were that people against the church ! and how dreadful was the opposition of the Heathen world against the Christian church after this before Constantine! How great was their spite against the true religion! And since that, how yet more violent, and spiteful, and cruel, has been the opposition of Antichrist against the church!
There is no other such instance of opposition. History gives no account of any other body of men that have been so hated, and so maliciously and insatiably pursued and persecuted, nor any thing like it. No other religion ever was so maligned age after age. The nations of other professions have enjoyed their religions in peace and quietness, however they have differed from their neighbours. One nation has worshipped one sort of gods, and others another, without molesting or disturbing one another about it. All the spite and opposition has been against this religion, which the church of Christ has professed. All other religions have seemed to show an implacable enmity to this; and men have seemed to have, from one age to another, such a spite against it, that they have seemed as though they could never satisfy their cruelty. They put their inventions upon the rack, to find out torments that should be cruel enough; and yet, after all, never seemed to be satisfied. Their thirst has never been satisfied with blood.
So that it is out of doubt, that this religion, and these scriptures, have always been malignantly opposed in the world. The only question that remains is, what it is that has made this opposition whether or not it has been good or bad ? whether it be the wickedness and corruption of the world, or not, that has done this? But of this there can be no greater doubt than that of the other, if we consider how causeless this cruelty has always been, who the opposers have been, and the manner in which they have opposed. The opposition has chiefly been from Heathenism and Popery; which are the fruits of the blindness, corruption, and wickedness of men, as the very Deists themselves confess. The light of nature shows, that the religion of Heathens, consisting in the worship of idols, and sacrificing their children to them, and in obscene and abominable rites and ceremonies, is wickedness. And the superstitions, idolatries, and usurpations of the church of Rome, are no less contrary to the light of nature. By this appears, that this opposition which has been made against the.
church of God, bas been made by wicked men. And with regard to the opposition of the Jews in Christ's and the apostles' time, it was in most corrupt time of that nation, when the people were generally become exceeding wicked, as some of the Jewish writers themselves, Josephus and others, who lived about that time, expressly declare. And that it has been mere wickedness that has made this opposition, is manifest from the manner of opposition; the extreme violence, injustice, and cruelty, with which the church of God has been treated. It seems to show the hand of malignant infernal spirits.
Now what reason can be assigned, why the corruption and wickedness of the world should so implacably set itself against this religion of Jesus Christ, and against the scriptures, but only that they are contrary to wickedness, and consequently are good and holy? Why should the enemies of Christ, for so many thousand years together, manifest such a mortal hatred of this religion, but only that it is the cause of God? If the scriptures be not the word of God, and the religion of the church of Christ be not the true religion, then it must follow, that it is a most wicked religion ; nothing but a pack of lies and abominable delusions, invented by the enemies of God. And if so, it is not likely that the enemies of God, and the wickedness of the world, would have maintained such a perpetual and implacable enmity against it.
2. It is a great argument that the Christian church and its religion is from God, that it has been upheld bitherto through all opposition and dangers. That the church of God and the true religion, which has been so continually and violently opposed, with so many endeavours to overthrow it-and which has so often been brought to the brink of ruin, through the greatest part of six thousand years—has yet been upheld, most remarkably shows the hand of God in favour of the church. If duly considered, it will appear one of the greatest wouders and miracles that ever came to pass. There is nothing like it upon the face of the earth. There is no other society of men that has stood as the church has. As to the old world before the flood, that was overthrown by a deluge of waters; but yet the church of God was preserved. Satan's visible kingdom, on earth was then once entirely overthrown; but the visible kingdom of Christ never has been overthrown. All those ancient human kingdoms and monarchies of which we read, are long since come to an end; the Moabites, the Ammonites, the Edomites, &c. The great empire of proud Babylon was overthrown by the Persians; then the Persian empire was overthrown by the Greeks; after this the Grecian empire was overthrown by the Romans; and finally, the Roman empire fell a sacrifice to various barbarous nations. Here is a remarkable fulfilment of the text, The moth has eaten them up like a
garment, and the worm has eaten them like wool; but God's church remains.
Never were there so many and so potent endeavours to destroy any thing else, as there bas been to destroy the church. Other kingdoms and societies of men, which have appeared 10 be ten times as strong as the church, have been destroyed with an hundredth part of the opposition which the church of God has met with : which shows, that it is God who has been its protector. For it is most plain, that it has not upheld itself by its own strength. For the most part, it has been a very weak society. The children of Israel were but a handful of people, in comparison of the many who often sought their overthrow. So in Christ's time, and in the beginning of the Christian cburch, they were but a remnant: whereas the whole multitude of the Jewish nation were against them. And so in the beginning of the Gentile church, they were but a small number in comparison with the Heathen, who sought their overthrow. In the dark times of Antichrist, before the Reformation, they were būt a handful; and yet their enemies could not overthrow them. And commonly, the enemies of the church, have not only had the greatest number on their side, but they have had the strength in other respects. They have commonly had all the civil authority on their side. So in Egypt, the civil authority was for the Egyptians, and the church were only their slaves, and in their hands; and yet they could not overthrow them. And so it was in the time of Antiochus Epiphanes, and Julian the apostate, the authority was all on the side of the persecutors, and the church was under their dominion; yet all their cruelty could not extirpate it. And for a great many ages, the civil authority was all on the side of Antichrist, and the church seemed to be in their hands.
And not only has the strength of its enemies been greater than that of the church, but ordinarily the church has not used what strength they have had in their own defence, but have committed themselves wholly to God. In the time of the Jewish pesecutions before the destruction of Jerusalem by the Romans, and of the Heathen persecutions before Constantine, the Christians did not pretend to make any forcible resistance to their Heathen persecutors. So it has been for the most part under the Popish persecutions; and yet they have never been able to overthrow the church of God; but it stands to this very day.
And this is still the more exceeding wonderful, if we consider how often the church has been brought to the brink of ruin, and the case seemed to be desperate. In the time of the old world, when wickedness so prevailed as that but one family was left, yet God wonderfully appeared, and overthrew the wicked world with a flood, and preserved his church. At
the Red sea, when Pharaoh and his host thought they were quite sure of their prey, God appeared, destroyed them, and delivered his church. Under the tenth and last Heathen persecution, their persecutors boasted that now they had done the business for the Christians, and overthrown the Christian church; yet in the midst of their triumph, the Christian church rises out of the dust and prevails, and the Heathen empire totally falls before it. So when the Christian church seemed ready to be swallowed up by the Arian heresy, when Antichrist rose and prevailed, and all the world wondered after the beast; when the church for many hundred years was reduced to a small number, and the power of the world was engaged to destroy those little remnants; yet they could never fully accomplish their design, and at last God wonderfully revived his church by the Reformation, made it to stand as it were on its feet in the sight of its enemies, and raised it out of their reach. And when the Popish powers plotted the overthrow of the Reformed church, and seemed just about to bring their matters to a conclusion, then God wonderfully appeared for the deliverance of his church, as at the Revolution by King William. Presently after the darkest times, God has made his church most gloriously to flourish.
If such a preservation of the church of God, from the beginning of the world hitherto, attended with such circumstances, is not sufficient to shew a divine hand in favour of it, what can be devised that would be sufficient? But if this be from the divine hand, then God owns the church, and owns that revelation and those scriptures on which she is built; and só it will follow, that their religion is the true religion, or God's religion, and that the scriptures, which they make their rule, are bis word.
3. We may draw this further argument for the divine authority of the scriptures from what has been said, viz. that God has fulfilled those things which are foretold in the scriptures. I have already observed in general, as I went along, how the prophecies of scripture were fulfilled : I shall now single out but two instances of the fulfilment of scriptureprophecy.
(1.) One is in preserving his church from being ruined. I have just now shown what an evidence this is of the divine authority of the scriptures in itself considered; I now speak of it as a fulfilment of scripture-prophecy. This is abundantly foretold and promised in the scriptures; particularly in the text. There it is foretold, that other things shall fail, other kingdoms and monarchies, which set themselves in opposition, should come to nothing: The moth should eat them up like a garment, and the worm should eat them like wool. It is here foretold, that God's covenant-mercy to his church should
continue for ever; and so it hath hitherto proved, though the church has passed through so many dangers. The same is promised, Isa. liv. 17. No weapon that is formed against thee, shall prosper; and every tongue that shall rise against thee in judgment, thou shalt condemn. And again, Isa. xlix. 14, 15, 16. " But Zion said, The Lord bath forsaken me, and my Lord hath forgotten me. Can a woman forget her sucking child, that she should not have compassion on the son of her womb ? yea, they may forget, yet I will not forget thee. Behold, I have graven thee upon the palms of my hands, thy walls are continually before me.” The same is promised in Isa. lix. 21. Ixiii. 1, 2. and Zech. xii. 2, 3. So Cbrist promised the same, when he says, On this rock will I build my church, and the gates of hell shall not prevail against it. Now if this be not from God, and the scriptures be not the word of God, and the church of Christ built on the foundation of this word be not of God, how could the persons who foretold this, know it? for if the church were not of God, it was a very unlikely thing ever to come to pass. For they foretold great opposition and dangers, that other kingdoms should come to nought, and that the church should often be almost swallowed up; and yet that the church should remain. Now how could they foresee so unlikely a thing but by divine inspiration ?
(2.) The other remarkable instance is, the fulfilment of scripture-prophecy, concerning Antichrist. The way that this Antichrist should arise, is foretold, viz. by the falling away of the Christian church into a corrupt state : 2 Thess. ii. 3. For thal day shall nol come, ercept there come a falling away first, and that man of sin be revealed, the son of perdition.And it is prophesied, that this man of sin should set himself up in the temple or visible church of God, pretending to be vested with divine power, as head of the church, (ver. X.) And all this is exactly come to pass in the church of Rome. Again it is intimated, that the rise of Antichrist should be gradual, (ver. 7.) For the mystery of iniquity doth already work : only he who now letteth will let, until he be taken out of the way. This also came to pass.
-Again, it is prophesied of this mighty enemy of the Christian church, that he should be a great prince or monarch of the Roman empire: so he is represented in Daniel as a horn of the fourth beast, or fourth monarchy, as the angel bimself explains it, (Daniel vii.) This also came to pass. Yea it is prophesied, that the seat of this pretended vicar of God, and head of the church, should be the city of Rome itself. It is said expressly, that the spiritual whore, or false church, should have her seat on seven mountains or bills: Rev, xvii. 9. The seven heads are seven mountains, on which the Woman silleth: and (ver. 18.) The woman which thou sawest, is
great city, which reigneth over the kings of the earth; which VOL V.