More safe I sing with mortal voice, unchanged
To hoarse or mute, though fallen on evil days,
On evil days though fallen, and evil tongues;
In darkness, and with dangers compass'd round,
And solitude; yet not alone, while thou
Visit'st my slumbers nightly, or when morn
Purples the east: still govern thou my song,
Urania, and fit audience find, though few.
But drive far off the barbarous dissonance
Of Bacchus and his revellers, the race
Of that wild rout that tore the Thracian bard
In Rhodope, where woods and rocks had ears
To rapture, till the savage clamour drown'd
Both harp and voice, nor could the Muse defend
Her son So fail not thou, who thee implores ⚫
For thou art heavenly, she an empty dream.
Say, Goddess, what ensued when Raphaël,
The affable Archangel, had forewarn'd
Adam, by dire example, to beware
Apostacy, by what befel in Heaven
To those apostates: lest the like befal
In Paradise to Adam or his race,
Charged not to touch the interdicted tree,
If they transgress, and slight that sole command,
So easily obey'd amid the choice
Of all tastes else to please their appetite,
Though wandering. He, with his consorted Eve, 50 The story heard attentive, and was fill'd "With admiration and deep muse, to hear
Of things so high and strange; things, to their thought So unimaginable, as hate in Heaven,
And war so near the peace of God in bliss,
With such confusion: but the evil, soon
Driven back, redounded as a flood on those
From whom it sprang; impossible to mix
With blessedness. Whence Adam soon repeal'd
The doubts that in his heart arose and now
Led on, yet sinless, with desire to know
What nearer might concern him, how this world
Of Heaven and Earth conspicuous first began;
When, and whereof created; for what cause;
What within Eden, or without, was done
Before his memory; as one whose drouth
Yet scarce allay'd still eyes the current stream,
Whose liquid murmur heard new thirst excites,
Proceeded thus to ask his heavenly guest.
Great things, and full of wonder in our cars,
Far differing from this world, thou hast reveal'd
Divine interpreter! by favour sent
Down from the empyréan, to forewarn
Us timely of what might else have been our loss,
Unknown, which human knowledge could not reach :
For which to the infinitely Good we owe
Immortal thanks, and his admonishment
Receive, with solemn purpose to observe
Immutably his sov'reign will, the end
Of what we are. But since thou hast vouchsafed
How first began this Heaven which we behold
Distant so high, with moving fires adorn'd
Innumerable; and this which yields or fills
All space, the ambient are wide interfused
Embracing round this florid Earth; what cause
Moved the Creator, in his holy rest
Through all eternity, so late to build
In Chaos, and, the work begun, how soon
Absolved; if unforbid thou mayst unfold
What we, not to explore the secrets ask
Of his eternal empire, but the more
To magnify his works, the more we know.
And the great light of da, vet wants to run
Much of his race though steep; suspens in Heaven,
Held by thy voice, thy potent voice, he haars,
And longer will delay to hear thee tell
His generation, and the rising birth
Of Nature from the unapparent Deep ·
Or if the star of evening and the moon
Haste to thy audience, Night with her will bring 105
Silence; and Sleep, listening to thee, will watch;
Or we can bid his absence, till thy song
End, and dismiss thee ere the morning shine.
Thus Adam his illustrious guest besought:
And thus the Godlike Angel answer'd mild:
This also thy request, with caution ask'd,
Obtain; though to recount almighty works
What words or tongue of Seraph can suice,
Or heart of man suffice to comprehen??
Yet what thou canst attain, which best may serve 115 To glorify the Maker, and infer
Thee also happier, shall not be withheld
Thy hearing; such commission from above
I have received, to answer thy desire
Of knowledge within bounds; beyond, abstain
To ask; nor let thine own inventions hope
Things not reveal'd, which the invisible King,
Only Omniscient, hath suppress'd in night;
To none communicable in Earth or Heaven:
Enough is left besides to search and know.
But knowledge is as food, and needs no less
Her temperance over appetite, to know
In measure what the mind may well contain;
Oppresses else with surfeit, and soon turns
Wisdom to folly, as nourishment to wind.
Know then, that, after Lucifer from Heaven
So call him, brighter once amidst the host
Of Angels than that star the stars among,)
Fell with his flaming legions through the deep
Into his place and the great Son retura'd
Victorious with his Saints, the Omnipotent
Eternal Father from his throne beheld
Their multitude, and to his Son thus spake.
At least our envious Foe hath fail'd, who though All like himself rebellious, by whose aid This inaccessible high strength, the seat Of Deity supreme, us dispossess'd,
He trusted to have seized, and into fraud
Drew many, whom their place knows here no more. Yet far the greater part have kept, I see,
Their station; Heaven, yet populous, retains
Number sufficient to possess her realms
Though wide, and this high temple to frequent
With ministeries due and solemn rites;
But, lest his heart exalt him in the harm
Already done, to have dispeopled Heaven,
My damage fondly deem'd, I can repair
That detriment, if such it be to lose
Self-lost; and in a moment will create
Another world, out of one man a race
Of men innumerable, there to dwell,
Not here: till, by degrees of merit raised,
They open to themselves at length the way
Up hither, under long obedience tried;
And Earth be changed to Hea.en, and Heaven to Earth
One kingdom, joy and union without end.
Meanwhile inhabit lax, ye Powers of Heaven;
And thon my Word, begotten Son, by thee
'This I perform; speak thou, and be it done
My overshadowing Spirit and Might with thee
I send along; ride forth, and bid the Deep
Within appointed bounds be Heaven and Earth,
Boundless the Deep, because I Am who fill
Infinitude, nor vacuous the space.
Though I, uncircumscribed myself, retire,
And put not forth my goodness, which is free
To act or not, Necessity and Chance
Approach not me, and what I will is Fate
So spake the Almighty, and to what he spake
His Word, the Filial Godhead, gave effect.
Immediate are the acts of God, more swift
Than time or motion, but to human ears
Cannot without procéss of speech be told,
So told as earthly notion can receive.
Great triumph and rejoicing was n Heaven,
When such was heard declared the Almighty's will;
Glory they sung to the Most High, good will
To future men, and in their dwellings peace;
Glory to Him, whose just avenging ire
Had driven out the ungodly from his sight
And the habitations of the just; to Him
Glory and praise, whose wisdom kad ordain'd
Immense, and all his Father in him shone.
About his chariot numberless were pour'd
Cherub, and Seraph, Potentates, and Thrones,
And Virtues, winged Spirits, and chariots wing'd
From the armory of God; where stand of oid
Myriads, between two brazen mountains lodged
Against a solemn day, harness'd at hand,
Celestial equipage; and now came forth
Spontaneous, for within them Spirit lived,
Attendant on their Lord: Heaven open'd wide
Her ever during gates, harmonious sound,
On golden hinges moving, to let forth
The King of Glory, in his powerful Word
And Spirit coming to create new worlds.
On heavenly ground they stood; and from the shore They view'd the vast immeasurable abyss
|
