Human Nature in Its Fourfold State: Of Primitive Integrity, Entire Depravation, Begun Recovery, and Consummate Happiness Or Misery, in the Parents of Mankind in Paradise, the Unregenerate, the Regenerate, All Mankind in the Future State, in Several Practical DiscoursesTowar and J. & D. M. Hogan, 1830 - 400 sider |
Fra bogen
Resultater 1-5 af 64
Side 1
... face answereth to face , so the heart of man to man . Prov . xxvii.19 . THIRD PHILADELPHIA EDITION . Otta Philadelphia : TOWAR AND J. & D. M. HOGAN , 249 MARKET ST . PITTSBURG - HOGAN & Co. ......... HARVARD UNIVERSITY LIBRARY 47 * 17 ...
... face answereth to face , so the heart of man to man . Prov . xxvii.19 . THIRD PHILADELPHIA EDITION . Otta Philadelphia : TOWAR AND J. & D. M. HOGAN , 249 MARKET ST . PITTSBURG - HOGAN & Co. ......... HARVARD UNIVERSITY LIBRARY 47 * 17 ...
Side 24
... face shone when he came down from the mount ; so man had a very lightsome and plea- sant countenance , and beautiful body , while as yet there was no darkness of sin in him at all . But seeing God himself is glorious in holiness , Exod ...
... face shone when he came down from the mount ; so man had a very lightsome and plea- sant countenance , and beautiful body , while as yet there was no darkness of sin in him at all . But seeing God himself is glorious in holiness , Exod ...
Side 25
... face of God from the work of his own hands ; seeing sin had not as yet entered , which alone could make the breach . By the favour of God , he was advanced to be confederate with Heaven , in the first covenant , called the Covenant of ...
... face of God from the work of his own hands ; seeing sin had not as yet entered , which alone could make the breach . By the favour of God , he was advanced to be confederate with Heaven , in the first covenant , called the Covenant of ...
Side 28
... face struck an awe upon them ; the stoutest creatures stood astonished , tamely and quietly adoring him as their lord and ruler . Thus was man " crowned with glory and honour , " Psal . viii . 5. The Lord dealt most liberally and ...
... face struck an awe upon them ; the stoutest creatures stood astonished , tamely and quietly adoring him as their lord and ruler . Thus was man " crowned with glory and honour , " Psal . viii . 5. The Lord dealt most liberally and ...
Side 29
... faces ; for sin , the seed of shame , was not yet sown , Gen. ii . 25. and their beautiful bodies were not capable of in- juries from the air ; so they had no need of clothes , which are originally the badges of our shame ; they were ...
... faces ; for sin , the seed of shame , was not yet sown , Gen. ii . 25. and their beautiful bodies were not capable of in- juries from the air ; so they had no need of clothes , which are originally the badges of our shame ; they were ...
Indhold
19 | |
31 | |
38 | |
46 | |
51 | |
65 | |
73 | |
79 | |
109 | |
116 | |
124 | |
133 | |
142 | |
143 | |
150 | |
170 | |
177 | |
184 | |
190 | |
200 | |
214 | |
220 | |
307 | |
315 | |
322 | |
328 | |
334 | |
347 | |
353 | |
365 | |
371 | |
377 | |
384 | |
390 | |
396 | |
Almindelige termer og sætninger
Adam Apostle art thou behold believe betwixt blessed blood body born branches carnal cast children of God children of wrath conscience corruption covenant creature curse damned darkness dead death devil divine doth earth eternal everlasting evil eyes Ezek faith Father fear fiery furnace fire flesh fruit glorious glory God's godly gospel grace grave hand happiness hath heart heaven hell holy hope Jesus Christ John John iii John vi John xv Judge judgment kingdom Lastly light live Lord Luke lusts man's Matth mind misery natural ness never obtest perfect Prov Psal regeneration religion righteousness saints salvation Satan Scripture SECONDLY sinner sins soul Spirit thee thereof things thou art thou hast throne thyself tion torment truth tural unregenerate unrenewed unto viii Wherefore wicked wickedness word wrath of God yourselves
Populære passager
Side 158 - For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
Side 394 - Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot: neither can they pass to us, that would come from thence.
Side 169 - The woman then left her water-pot, and went her way into the city, and saith to the men, Come, see a man which told me all things that ever I did : is not this the Christ?
Side 236 - By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts; and by it he being dead yet speaketh.
Side 232 - And when his disciples, James and John, saw this, they said ; Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did ? But he turned and rebuked them, and said ; Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Side 163 - For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and just, and good.
Side 315 - Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded...
Side 330 - Depart from me ye cursed into everlasting fire, prepared for the devil and his angels; for I was an hungered and ye gave me no meat ; I was thirsty and ye gave me no drink ; I was a stranger and ye took me not in ; naked and ye clothed me not ; sick, and in prison, and ye visited me not.
Side 114 - For as many as are of the works of the law, are under the curse : for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Side 287 - Let your loins be girded about, and your lights burning; and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.