Sociological Papers, Bind 2Sociological Society, 1906 |
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Aeschylus Bedouins believe blessings century civic civilisation Clare Market cloister Comte Comte's conception concrete curse custom discussion doctrine economic endogamy environment Erinyes ethics Eugenics evolution exogamy expressed fact FRANCIS GALTON Galton generalisations geographical Greek guest Hence higher human idea ideals importance individual influence instinct institutions intellectual development interest L. T. HOBHOUSE Laws of Manu less magic magic and religion marriage marry means mental method modern monogamy moral nation nature offspring organisation panpsychistic paper parents person phenomena philosophy of history point of view polygamy practical present primitive problem Professor Geddes progress question race realised recognised regard relation religion respect restrictions result scientific seems selection sense social sociocracy Sociological Society sociologist sociology stages stranger Stuart-Glennie suggested supernatural theocracy theory thought tion town types University of London Westermarck whole
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Side 6 - I like not to take her; then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house. And his name shall be called in Israel, The house of him that hath his shoe loosed.
Side 38 - I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill ; but time and chance happeneth to them all.
Side 42 - The first and main point is to secure the general intellectual acceptance of Eugenics as a hopeful and most important study. Then let its principles work into the heart of the nation, who will gradually give practical effect to them in ways that we may not wholly foresee.
Side 6 - These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law. Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.
Side 263 - I understand a propitiation or conciliation of powers superior to man which are believed to direct and control the course of nature and of human life.
Side 38 - I RETURNED, AND SAW UNDER THE SUN, THAT THE RACE IS NOT TO THE SWIFT, NOR THE BATTLE TO THE STRONG...
Side 258 - In magic man depends on his own strength to meet the difficulties and dangers that beset him on every side. He believes in a certain established order of nature on which he can surely count, and which he can manipulate for his own ends.
Side 10 - And yet indeed she is my sister ; she is the daughter of my father, but not the daughter of my mother ; and she became my wife.
Side 152 - And stretch thine hand unto the poor, that thy blessing may be perfected. A gift hath grace in the sight of every man living; and for the dead detain it not.
Side 258 - Wherever sympathetic magic occurs in its pure unadulterated form, it assumes that in nature one event follows another necessarily and invariably without the intervention of any spiritual or personal agency. Thus its fundamental conception is identical with that of modern science ; underlying the whole system is a faith, implicit but real and firm, in the order and uniformity of nature.