Britannia Antiquissima ; Or, a Key to the Philology of History (sacred and Profane)H.T. Dwight, 1860 - 216 sider |
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Side xii
... tion are mostly Greek ; as , aratrum , ovis , agnus , " & c . Ara- trum , in that case , comes from apoтpov , arotron , and is derived from apow . But , what of the Tpov ? What business has it there any more than βρον , γρον , or any ...
... tion are mostly Greek ; as , aratrum , ovis , agnus , " & c . Ara- trum , in that case , comes from apoтpov , arotron , and is derived from apow . But , what of the Tpov ? What business has it there any more than βρον , γρον , or any ...
Side xiii
... tion , in continuance , of what is visible , ' just as car- ( us ) is equiva- lent to ' a keeping , in continuity , of what is of an inward force . ' The Adamitic meaning of can is preserved in Cahngti , or Cahngtiw , the Chinese ...
... tion , in continuance , of what is visible , ' just as car- ( us ) is equiva- lent to ' a keeping , in continuity , of what is of an inward force . ' The Adamitic meaning of can is preserved in Cahngti , or Cahngtiw , the Chinese ...
Side 2
... tion to that of Rome , coeval in glory with those of Palestine , Greece , and Araby the blest , and , mirabile dictu , surviving them all , has literally fulfilled the predicted reality of the aphorism , oes y byd ir iaith Gymraeg ...
... tion to that of Rome , coeval in glory with those of Palestine , Greece , and Araby the blest , and , mirabile dictu , surviving them all , has literally fulfilled the predicted reality of the aphorism , oes y byd ir iaith Gymraeg ...
Side 30
... tion to the Eigion , or deep ocean wave ; having its root in haig , hy - aig , that which produces and contains a multitude of animated things , and ffrut , a spout or shoot of water , into the Eigion yr Atlas ( Oceanus Atlanticus ) ...
... tion to the Eigion , or deep ocean wave ; having its root in haig , hy - aig , that which produces and contains a multitude of animated things , and ffrut , a spout or shoot of water , into the Eigion yr Atlas ( Oceanus Atlanticus ) ...
Side 40
... tion , and the necessity for it ; or , according to other learned in- structors ( from Europe or Asia ) , from its wisdom , constitution , and intent . The proper privilege and office of the session of bards is to maintain , preserve ...
... tion , and the necessity for it ; or , according to other learned in- structors ( from Europe or Asia ) , from its wisdom , constitution , and intent . The proper privilege and office of the session of bards is to maintain , preserve ...
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Britannia Antiquissima, Or, a Key to the Philology of History, Sacred and ... John Jones Thomas Ingen forhåndsvisning - 2019 |
Britannia Antiquissima, Or, a Key to the Philology of History (Sacred and ... John Jones Thomas Ingen forhåndsvisning - 2019 |
Almindelige termer og sætninger
according Adamitic ages ancient angle antiquity Armorican Asia Minor Asiatic astronomical authority bardic bardism bards bearing Britannia Cadw Caer Cæsar called castles Celtic Cimbric Cimbro-Celtic Cimmerian clan classic Coelbren coins crwth Cyclic poets Cymry Deffrobani derived Diodorus Siculus divine doctrine druidical druids earth elements expression facts Gaul Greece Greek heaven Hebrew Hellenic Hence Herodotus historical Homer Hyperborean idea inhabitants interpretation island Isle of Britain king land language Latin learned letters light mabinogion merian modern nation natural ocean original passage Pelasgi philosophic Phoenician prehistoric primary primeval primitive prince principles privilege Prydain race reference respecting Roman Rome root sacred Saxons session signifies speak stone Strabo symbol Taliesin Tarshish Tartessus term thee theogony thou Three things tion triad triadic triangle tribes Troiau truth Umbric un-Celtic unknown vols 8vo worship Ynys Prydain
Populære passager
Side 87 - I pray you, in your letters, When you shall these unlucky deeds relate, Speak of me as I am ; nothing extenuate, Nor set down aught in malice...
Side 100 - Leave to the nightingale her shady wood ; A privacy of glorious light is thine; Whence thou dost pour upon the world a flood Of harmony, with instinct more divine; Type of the wise who soar, but never roam; True to the kindred points of Heaven and Home...
Side 148 - Elias was a man subject to like passions as we are, and he prayed earnestly, that it might not rain ; and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
Side 108 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Side 55 - Behold, the nations are as a drop of a bucket, And are counted as the small dust of the balance: Behold, he taketh up the isles as a very little thing.
Side 138 - With thee conversing I forget all time ; All seasons and their change, all please alike. Sweet is the breath of morn, her rising sweet, With charm of earliest birds; pleasant the sun, When first on this delightful land he spreads His orient beams, on herb, tree, fruit, and flower...
Side 22 - SHOULD you ask me, whence these stories? Whence these legends and traditions, With the odours of the forest, With the dew and damp of meadows, With the curling smoke of wigwams, With the rushing of great rivers, With their frequent repetitions, And their wild reverberations, As of thunder in the mountains?
Side 156 - Convey to this desolate shore Some cordial endearing report Of a land I shall visit no more. My friends, do they now and then send A wish or a thought after me?
Side 56 - For wheresoe'er I turn my ravished eyes, Gay gilded scenes and shining prospects rise, Poetic fields encompass me around And still I seem to tread on classic ground...
Side 143 - For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God...