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in China, but essentially based in selfishness. The commercial organization of the present Holy Alliance is at bottom a movement for making money out of the Chinese by Europeans and Americans. As a money-making enterprise the six-power financial scheme lies outside of our legitimate national interests.

A PLEA FOR FAIR PLAY AND THE RECOGNITION OF THE CHINESE REPUBLIC

By Major Louis Livingston Seaman, M.D., LL.B., F.R.G.S., President of the China Society of America

The problem of the Orient is the problem of the twentieth century, and today, China is its key. The most eventful year of modern times in the life of the Chinese people has just passed into history. They have escaped from the despotism of a corrupt monarchy to the freedom of a republic. The problems which now confront them are the recognition of their government as a republic by foreign nations, and the adjustment of their finances. Unless these are arranged to the satisfaction of a powerful syndicate of bankers, backed by the diplomats of their various countries, it has been intimated that the partitioning of the country may be apprehended as a probable eventuality.

It might have been hoped that the carnival of territorial lust, which for centuries caused untold bloodshed the world over, had culminated in the partitioning of Africa—the last of the continents to be parceled off by the world's looters, who in the division of the spoils, followed, as the robber barons of feudal times,

The good old rule, the simple plan,

That they should take who have the power,
And they should keep who can.

But look at China today-that grand old country, with its great wall which for over twenty centuries protected it from the hordes of Tartars and Mongols on the north, while its Thibetan ranges on the west, and impenetrable forests on the south, permitted it to live in peace and tranquillity thousands of years, with no fear of molestation by "foreign devils," from land or sea. And in this time the beautiful but fallacious philosophy of Confucius, which taught the

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rule of moral suasion rather than that by might, grew until its essence was expressed in the proverb, "Better have no child than one who is a soldier"-this, too, in a land where it is considered a disgrace to die childless.

And what was the natural result: A condition of insecurity, of defencelessness, of inability to enforce that first law of nature self-protection-followed, which, when realized by the Occidental nations, resulted in their seizing great sections of her domains upon trivial excuses, and wringing most valuable concessions from her rulers.

As a direct result of this spoliation, the worm at last turned, and the Boxer uprising of 1900 followed, having for its declared purpose the forcible expulsion of all foreigners from the country, and the recovery by China of her despoiled possessions. I say, without fear of contradiction by those who are familiar with that issue (and I was there), that that uprising was one of the most splendid exhibitions of patriotism witnessed in modern times. The methods pursued by the Chinese, due to the ignorance of their misguided leaders, and the horrors that followed, have afforded the theme for many a tragic tale and numberless explanatory theories. But the plain fact cannot be gainsaid, nor too strongly emphasized, that the essential motive of that propaganda was the freeing of the land from the hated foreigners, who, in current phrase, had "robbed the people of their country."

It was then, that in reprisal and revenge, the so-called civilized world turned against them. The eight allied armies of the "great powers" marched to their capital, slaughtered their people, raped their women, looted their temples, their treasure and their habitations, committed brutalities that would have made Nero envious, and created a sentiment in China which fairly crucified Christianity, and which should redound to the shame and humiliation of the Christian nations whose forces participated in the outrages; but which, instead, secured monstrous indemnities and subjected China to the most humiliating terms of peace that were ever inflicted upon a nation, and that have kept her povertystricken ever since. America, however, has reason for pride in that she waived claims to over half the indemnity, whilst

her great statesman, John Hay, succeeded temporarily in preserving the integrity of the country by his splendid policy of the "open door."

Never shall I forget that winter at Ching Wan Tao, following the war, where detachments of the allied army were gathered awaiting the fate of China. They reminded me of a pack of hungry wolves around the carcass of a dead animal -each fearing to set his fangs in the carcass, lest while so engaged his neighbor might do the same with him. And so during the long negotiations that finally led to the declaration of peace, the situation continued.

Four years later I again visited that scene, and there, in smaller numbers, were found the troops of many of the nations still waiting, ready to seize the first opportunity to partition the country and to secure their share of the spoil. But more pressing engagements were then imminent, involving the attention of some of the powers. The RussoJapanese struggle was on, and China was given a temporary respite. From that time until the outbreak of the revolution which led to the establishment of the Republic, China paid the indemnity claims with such regularity that no opportunity was found for interference.

For more than three-quarters of a century, beginning with the unrighteous Opium War of England, down to the equally unrighteous Boxer War of 1900, and even later, China has been subjected to a series of squeezes and despoilment of her territory to an extent unequaled in history. The iniquitous indemnities wrung from her as the result of the Boxer campaign would have been reversed, and the countries now receiving them would be paying for the outrages committed, had right, instead of might, prevailed. The powerful governments and financial institutions doing business in the Orient have become obsessed with the idea that it is legitimate business to "squeeze" the country, regardless of right or justice, and in the present instance they are continuing that policy. The six-power group of bankers, backed by the diplomacy of the countries they represent, before advocating the joint recognition of the Republic, demand first, an excessive rate of interest for money advanced, and second, terms,

as to its distribution and expenditure, so humiliating that no proud nation could grant them without loss of selfrespect. If these conditions are not complied with, the hidden threat is intimated that the intervention of foreign powers and dismemberment of the country may ensue.

The effect upon China of the spoliation of her territory and finances created among the leading minds of her people an appreciation of her weakness, and of the necessity for the adoption of Occidental methods for self-protection. They saw the absolute imbecility of continuing the policy of the Manchu dynasty, and the necessity for a change of government. The efforts of her scholars and statesmen were for a long time foiled by the opposition of the Empress Dowager, who never hesitated to decapitate those who presented too radical programmes for reform. But despite all opposition, the new spirit grew and spread all over the country, propagated by Dr. Sun Yat Sen and other reformers, until the revolution followed, and the Republic became a reality.

The Chinese Republic deserves formal recognition because of the character of the revolution which made it possible. It obtained the maximum of liberty with the minimum of blood-shed. It was an evolution rather than a revolution, the most potent factors of which were those of peace, and not of war. They were the results of trade with foreign nations, the importation of modern inventions, railroads, telegraphs, newspapers; the work of Christian missionaries, schools and colleges established by them; but, most of all, the influence of Chinese students who had been educated in foreign universities, and who carried back to their native land the high ideals of Occidental government. In comparison with the epoch-making wars for freedom in Occidental lands -the French Revolution, England's fight for Magna Charta, or our own great seven years' struggle for Independencethe Chinese Revolution was almost bloodless. It is stated that the total mortality of the war which secured the emancipation of 400,000,000 of people, was less than the number lost in the battle of the Wilderness, or in single conflicts in the war now raging in the Balkans.

The moderation shown by the successful leaders to their

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