on the Lexington road. Next door was the Wayside, Hawthorne's home for a number of years, a cottage overshadowed by the steep hillside that rose behind it, thick with hemlocks and larches. On the ridge of this hill was Hawthorne's "out door study," a foot path worn by his own feet, as he paced back and forth among the trees and thought out the plots of his romances. In 1879 the Wayside was tenanted by George Lathrop, who had married Hawthorne's daughter, Rose. He had already published his “Study of Hawthorne" and a volume of poems, "Rose and Rooftree." His novel, "An Echo of Passion," was yet to come, a book which unites something of modern realism with a delicately symbolic art akin to Hawthorne's own. A bust of Plato presided over the exercises of the School, and "Plato-Skimpole”— as Mr. Alcott was once nicknamed-made the opening address. I remember how impressively he quoted Milton's lines: How charming is divine philosophy! Our pièce de résistance was the course of though all that I recall of her conversation is the fact that she pronounced always olways, and I wondered if that was the regular Boston pronunciation. Dr. Jones, the self-taught Platonist of Jacksonville, Illinois, interpreted Plato. Quite a throng of his disciples, mostly women, had followed him from Illinois and swelled the numbers of the Summer School. Once Professor Benjamin Peirce, the great Harvard mathematician, came over from Cambridge, and read us one of his Lowell Institute lectures, on the Ideality of Mathematics. He had a most distinguished presence and an eye, as was said, of black fire. The Harvard undergraduates of my time used to call him Benny Peirce; and on the fly leaves of their mathematical text books they would write, "Who steals my Peirce steals trash." Colonel T. W. Higginson read a single lecture on American literature, from which I carried away for future use a delightful story about an excellent Boston merchant who, being asked at a Goethe birthday dinner to make a few remarks, said that he "guessed that Go-ethe was the N. P. Willis of Germany." Colonel Higginson's lecture was to me a green oasis in the arid desert of metaphysics, but it was regarded by earnest truth-seekers in the class as quite irrelevant to the purposes of the course. The lecturer himself confided to me at the close of the session a suspicion that his audience cared more for philosophy than for literature. Once or twice Mr. Emerson visited the School, taking no part in its proceedings, but sitting patiently through the hour, and wearing what a newspaper reporter described as his "wise smile." After the lecture for the session was ended, the subject was thrown open to discussion and there was an opportunity to ask questions. Most of us were shy to speak out in that presence, feeling ourselves in a state of pupilage. Usually there would be a silence of several minutes, as at a Quaker meeting waiting for the spirit to move; and then Mr. Alcott would announce in his solemn, musical tones "I have a thought"; and after a weighty pause, proceed to some Orphic utterance. Alcott, indeed, was what might be called the leader on the floor; and he was ably seconded by Miss Elizabeth Peabody, the sister of Nathaniel Hawthorne's wife. Miss Peabody was well known as the introducer of the German kindergarten, and for her life-long zeal in behalf of all kinds of philanthropies and reforms. Henry James was accused of having caricatured her in his novel "The Bostonians," in the figure of the dear, visionary, vaguely benevolent old lady who is perpetually engaged in promoting "causes," attending conventions, carrying on correspondence, forming committees, drawing up resolutions, and the like; and who has so many "causes" on hand at once that she gets them all mixed up and cannot remember which of her friends are spiritualists and which of them are concerned in woman's rights movements, temperance agitations, and universal peace associations. Mr. James denied that he meant Miss Peabody, whom he had never met or known. If so, he certainly divined the type. In her later years, Miss Peabody was nicknamed "the grandmother of Boston." The I have to acknowledge, to my shame, that I was often a truant to the discussions of the School, which met three hours in the morning and three in the afternoon. weather was hot and the air in the Orchard House was drowsy. There were many outside attractions, and more and more I was tempted to leave the philosophers to reason high Of providence, foreknowledge, will, and fateFixed fate, free will, foreknowledge absolutewhile I wandered off through the woods for a bath in Walden, some one and a half miles away, through whose transparent waters the pebbles on the bottom could be plainly seen at a depth of thirty feet. Sometimes I went farther afield to White Pond, described by Thoreau, or Baker Farm, sung by Ellery Channing. A pleasant young fellow at Miss Emma Barrett's boarding house, who had no philosophy, but was a great hand at picnics and boating and black-berrying parties, paddled me up the Assabeth, or North Branch, in his canoe, and drove me over to Longfellow's Wayside Inn at Sudbury. And so it happens that, when I look back at my fortnight at Concord, what I think of is not so much the murmurous auditorium of the Orchard House, as the row of colossal sycamores along the village sidewalk that led us thither, whose smooth, mottled trunks in the moonlight resembled a range of Egyptian temple columns. Or I haunt again at twilight the grounds of the Old Manse, where Hawthorne wrote his "Mosses," and the grassy lane beside it leading down to the site of the rude bridge and the first battlefield of the Revolution. Here were the headstones of the two British soldiers, buried where they fell; here the Concord monument erected in 1836: On this green bank, by this soft stream When, like our sires, our sons are gone. In the field across the river was the spirited statue of the minuteman, designed by young |