University of Wisconsin Studies in Language and Literature, Oplag 1–3 |
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Side 168
At liquidas avium voces imitarier ore ante fuit multo quam levia carmina cantu concelebrare homines possent aurisque iuvare . et zephyri , cava per calamorum , sibila primum agrestis docuere cavas inflare cicutas . inde minutatim dulcis ...
At liquidas avium voces imitarier ore ante fuit multo quam levia carmina cantu concelebrare homines possent aurisque iuvare . et zephyri , cava per calamorum , sibila primum agrestis docuere cavas inflare cicutas . inde minutatim dulcis ...
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Almindelige termer og sætninger
action alliteration American appear beauty beginning birds called century character Chaucer Cicero close considered costume course criticism discussion effect English evidence example expression fact feeling Gemellus give given Greek hand human humor idea important influence interest Italy King later less letter light literary literature Lives London look Lovers Lucilius Magazine material matter means mind nature never original passage period Persians plain play poem poet political possible present principles probably quoted reader reason reference regard relation represented Review rhetorical Roman Ruskin satire says scene seems sense sentence shows speak spirit stage Stoic story stress style term theory things thought tion translation true truth unity verse whole writings written
Populære passager
Side 19 - What though the field be lost? All is not lost; the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield: And what is else not to be overcome?
Side 278 - Of such wisdom, the poetic passion, the desire of beauty, the love of art for its own sake,' ' has most. For art comes to you proposing frankly to give nothing but the highest quality to your moments as they pass, and simply for those moments
Side 27 - I am not bound to win, but I am bound to be true. I am not bound to succeed, but I am bound to live up to what light I have. I must stand with anybody that stands right; stand with him while he is right, and part with him when he goes wrong.
Side 20 - Cherub, to be weak is miserable, Doing or suffering: but of this be sure, To do aught good never will be our task, But ever to do ill our sole delight, As being the contrary to his high will Whom we resist.
Side 68 - ... the highest end of the mistress-knowledge, by the Greeks called architeklonike, which stands, as I think, in the knowledge of a man's self, in the ethic and politic consideration, with the end of well-doing, and not of well-knowing only...
Side 19 - Extort from me. To bow and sue for grace With suppliant knee, and deify his power Who from the terror of this arm so late Doubted his empire - that were low indeed, That were an ignominy...
Side 112 - What objects are the fountains Of thy happy strain? What fields or waves or mountains? What shapes of sky or plain? What love of thine own kind? what ignorance of pain?
Side 20 - As being the contrary to his high will Whom we resist. If then his providence Out of our evil seek to bring forth good, Our labour must be to pervert that end, And out of good still to find means of evil...
Side 168 - The History of the Late Revolution of the Empire of the Great Mogul...
Side 26 - When common words were less pleasing to the ear, or less distinct in their signification, I have familiarized the terms of philosophy, by applying them to popular ideas...