The Works of William Paley, D.D.: And An Account of the Life and Writings of the Author, by the Rev. Edmund Paley, Bind 1Longman, 1838 |
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Side xxv
... means brought forward before others , or obtaining any remarkable pre - eminence over any of his competi- tors , was indebted to him for whatever he obtained of his classical information , and of his classical taste ; that he was more ...
... means brought forward before others , or obtaining any remarkable pre - eminence over any of his competi- tors , was indebted to him for whatever he obtained of his classical information , and of his classical taste ; that he was more ...
Side xlvii
... means of such memoranda . With Dr. Waring , who , in his preface to Mis- cellanea Analytica , seems to have hit upon what was a great charac- teristic of his friend's mind " in veritatis investigatione ingenii maxime pollentis , " he ...
... means of such memoranda . With Dr. Waring , who , in his preface to Mis- cellanea Analytica , seems to have hit upon what was a great charac- teristic of his friend's mind " in veritatis investigatione ingenii maxime pollentis , " he ...
Side lii
... means to be " an overturner of churches , and spoiler of temples , " but to take the obvious and first impressions of their use and abuse , to compare institutions and esta- blishments as they exist , with the first intention of them ...
... means to be " an overturner of churches , and spoiler of temples , " but to take the obvious and first impressions of their use and abuse , to compare institutions and esta- blishments as they exist , with the first intention of them ...
Side lxviii
... means strong , nor very capable of exertion . Its roughness , if any , was on occasional exertion . On first entering a church , where he was performing ser- vice , or a room where he was speaking , it was rather strikingly pleasant ...
... means strong , nor very capable of exertion . Its roughness , if any , was on occasional exertion . On first entering a church , where he was performing ser- vice , or a room where he was speaking , it was rather strikingly pleasant ...
Side lxxi
... means deficient in feeling and pathos , which he had the power of rousing in the best way by natural , unaffected touches , not too much dwelt upon , he was cer- tainly more partial to the way of working conviction by reason , than ...
... means deficient in feeling and pathos , which he had the power of rousing in the best way by natural , unaffected touches , not too much dwelt upon , he was cer- tainly more partial to the way of working conviction by reason , than ...
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Side ccxxxiii - And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
Side ccxxxi - And when his disciples James and John saw this, they said, 'Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?' 55 But he turned, and rebuked them, and said, 'Ye know not what manner of spirit ye are of. * For 34 chapter 9: 43 the Son of man is not come to destroy men's lives, but to save them.
Side ccxxxiv - How many hired servants of my father's have bread enough and to spare ; and I perish with hunger. I will arise and go to my father, and will say unto him. Father, I have sinned against heaven and before thee, and am no more worthy to be called thy son ; make me as one of thy hired servants.
Side ccxxxii - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Side ccxxxii - Moses' seat: all therefore whatsoever they bid you observe, that observe and do; but do not ye after their works : for they say, and do not. For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues,...
Side ccxxxiv - Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
Side ccxxxiv - He spake this parable unto them, saying, what man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it ? and when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbours, saying unto them, rejoice with me ; for I have found my sheep which was lost.
Side ccxxx - But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
Side ccxxxiii - The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
Side ccxxx - Then came Peter to him, and said ; Lord, how oft shall my brother sin against me, and I forgive him ? till seven times ? Jesus saith unto him ; I say not unto thee, until seven times, but until seventy times seven.