University Press, 1903 - 372 sider
Macedonian Folklore by George Frederick Abbott, first published in 1903, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation.
Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
Hvad folk siger - Skriv en anmeldelse
Vi har ikke fundet nogen anmeldelser de normale steder.
Andre udgaver - Se alle
Almindelige termer og sætninger
according ancient belief bird Book boys bride bring brothers cake called carried ceremony child church close comes considered cross Culture custom dead death districts drink earth English especially evil expression eyes fair father feast Folk-Lore foll friends give given Golden Greece Greek hand head heard held hold idea King known latter leaves live look Macedonian maid March means month mother night observed offered once origin peasants person pieces popular practice present priest Prince Ralston regarded relatives round Russian similar singing Songs Southern spirit superstition thee thou tree turn village wedding wife wish woman young youth δε δεν εις θα και το κη κι με μου να σαν τα τη τον του
Side 74 - And then it started, like a guilty thing Upon a fearful summons. I have heard The cock, that is the trumpet to the morn, Doth with his lofty and shrill-sounding throat Awake the god of day; and at his warning.
Side 253 - In hell they'll roast thee like a herrin! In vain thy Kate awaits thy comin! Kate soon will be a woefu
Side 52 - As, supperless to bed they must retire, And couch supine their beauties, lily white; Nor look behind, nor sideways, but require Of Heaven with upward eyes for all that they desire.
Side 57 - And he caused his children to pass through the fire in the valley of the son of Hinnom : also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger.
Side 163 - First march the heavy mules, securely slow, O'er hills, o'er dales, o'er crags, o'er rocks they go...
Side 190 - A man had better ne'er been born, Than have his nails on a Sunday shorn. Cut them on Monday, cut them for health ; Cut them on Tuesday, cut them for wealth ; Cut them on Wednesday, cut them for news ; Cut them on Thursday for a pair of new shoes ; Cut them on Friday, cut them for sorrow ; Cut them on Saturday, see your sweetheart tomorrow.
Side 60 - Begins to paint the bloomy plain, We hear thy sweet prophetic strain, Thy sweet prophetic strain we hear, And bless the notes, and thee revere ! The muses love thy shrilly tone, Apollo calls thee all his own, 'Twas he who gave that voice to thee, 'Tis he who tunes thy minstrelsy.
Side 96 - My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
Side 235 - When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Side 53 - On St. Mark's Eve, at twelve o'clock, The fair maid will watch her smock, To find her husband in the dark, By praying unto good St. Mark."] Pennant says, that in North Wales no farmer dare hold his team on St.
Henvisninger til denne bog
The Constraints of Desire: The Anthropology of Sex and Gender in Ancient Greece
John J. Winkler
Begrænset visning - 1990
Alle Bogsøgningsresultater »
Vampires, Burial, and Death: Folklore and Reality
Begrænset visning - 1988