"Brothers-I have not come to get your lands or your money, but to enlighten your minds, and to instruct you how to worship the Great Spirit agreeably to his mind and will, and to preach to you the gospel of his Son Jesus Christ. There is but one religion, and but one way to serve God, and if you do not embrace the right way, you cannot be happy hereafter. You have never worshipped the Great Spirit in a manner acceptable to him; but have all your lives been in great errors and darkness. To endeavour to remove these errors, and open your eyes, so that you might see clearly, is my business with you.

"Brothers-I wish to talk with you as one friend talks with another and if you have any objections to receive the religion which I preach, I wish you to state them; and I will endeavour to satisfy your minds, and remove the objections.

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Brothers-I want you to speak your minds freely; for I wish to reason with you on the subject, and, if possible, remove all doubts, if there be any on your minds. The subject is an important one, and it is of consequence that you give it an early attention while the offer is made you. Your friends, the Boston Missionary Society, will continue to send you good and faithful ministers, to instruct and strengthen you in religion, if, on your part, you are willing to receive them.

'Brothers-Since I have been in this part of the country, I have visited some of your small villages, and talked with your people. They appear willing to receive instruction, but as they look up to you as their elder brothers in council, they want first to know your opinion on the subject.

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You have now heard what I have to propose at present. I hope you will take it into consideration, and give me an answer before we part."

[After about two hours' consultation among themselves, the Chief commonly called by the white people Red Jacket, (whose Indian name is Sa-gu-yu-wha-hah, which interpreted, is Keeper Awake, rose and spoke as follows:]

Friend and Brother-It was the will of the Great Spirit that we should meet together this day. He orders

al things, and has given us a fine day for our Council. He has taken his garment from before the sun, and caused it to shine with brightness upon us. Our eyes are opened, that we see clearly; our ears are unstopped, that we have been able to hear distinctly the words you have spoken. For all these favours we thank the Great Spirit, and HIM only.

"Brother-This council fire was kindled by you. It was at your request that we came together at this time. We have listened with attention to what you have said. You requested us to speak our minds freely. This gives us great joy; for we now consider that we stand upright before you, and can speak what we think. All have heard your voice, and all speak to you now as one man. Our minds are agreed.

"Brother-You say you want an answer to your talk before you leave this place. It is right you should have one, as you are a great distance from home, and we do not wish to detain you. But we will first look back a little, and tell you what our fathers have told us, and what we have heard from the white people.

"Brother-Listen to what we say.

"There was a time when our forefathers owned this great island. Their seats extended from the rising to the setting sun. The Great Spirit had made it for the use of Indians. He had created the buffalo, the deer, and other animals, for food. He had made the bear and the beaver. Their skins served us for clothing. HE had scattered them over the country, and taught us how to take them. He had caused the earth to produce corn for bread. All this HE had done for his red children, because he loved them. If we had some disputes about our hunting ground, they were generally settled without the shedding of much blood. But an evil day came upon us. Your forefathers crossed the great water, and landed on this island. Their numbers were small. They found friends and not enemies. They told us they had fled from their own country for fear of wicked men, and had come here to enjoy their religion. They asked for a small seat. We took pity on them, granted their re

quest; and they sat down among us. We gave them corn and meat; they gave us poison (alluding, it is supposed, to ardent spirits) in return.

"The white people had now found our country. Tidings were carried back, and more came amongst us. Yet we did not fear them. We took them to be friends. They called us brothers. We believed them, and gave them a larger seat. At length their numbers had greatly increased. They wanted more land; they wanted our country. Our eyes were opened, and our minds became uneasy. Wars took place. Indians were hired to fight against Indians, and many of our people were destroyed. They also brought strong liquor amongst us. It was strong and powerful, and has slain thousands.

"Brother-Our seats were once large and yours were small. You have now become a great people, and we have scarcely a place left to spread our blankets. You have got our country, but are not satisfied; you want to force your religion among us.

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Brother-continue to listen.

'You say that you are sent to instruct us how to worship the Great Spirit agreeably to his mind, and if we do not take hold of the religion which you white people teach, we shall be unhappy hereafter. You say that you are right, and we are lost. How do we know this to be true? We understand that your religion is written in a book. If it was intended for us as well as you, why has not the Great Spirit given to us, and not only to us, but why did he not give to our forefathers, the knowledge of that book, with the means of understanding it rightly! We only know what you tell us about it. How shall we know when to believe, being so often deceived by the white people?

"Brother-You say there is but one way to worship and serve the Great Spirit. If there is but one religion, why do you white people differ so much about it? Why not all agree, as you can all read the book?

"Brother-We do not understand these things.

"We are told that your religion was given to your forefathers, and has been handed down from father to son. We also have a religion, which was given to our forefa

heis, and has been handed down to us, their children We worship in that way. It teaches us to be thankfu. for all the favours we receive; to love each other. and to be united. We never quarrel about religion.

To

"Brother-The Great Spirit has made us all, but HE has made a great difference between his white and red children. He has given us different complexions and . different customs. To you he has given the arts. these he has not opened our eyes. We know these things to be true. Since HE has made so great a difference between us in other things, why may we not conclude that He has given us a different religion, according to our understanding? The Great Spirit does right, HE knows what is best for his children; we are satisfied.

"Brother-We do not wish to destroy your religion, or take it from you. We only want to enjoy our own.

"Brother-We are told that you have been preaching to the white people in this place. These people are our neighbours. We are acquainted with them. We will wait a little while and see what effect your preaching has upon them. If we find it does them good, makes them honest, and less disposed to cheat Indians, we will then consider again of what you have said.

"Brother-You have now heard our answer to your talk, and this is all we have to say at present.

As we are going to part, we will come and take you by the hand, and hope the Great Spirit will protect you on your journey, and return you safe to your friends."

As the Indians began to approach the missionary, he rose hastily from his seat and replied, that he could not take them by the hand; that there was no fellowship between the religion of God and the works of the devil.

This being interpreted to the Indians, they smiled, and retired in a peaceful manner.

It being afterwards suggested to the missionary that his reply to the Indians was rather indiscreet; he observed, that he supposed the ceremony of shaking hands would be received by them as a token that he assented to what they had said. Being otherwise informed, he said he was sorry for the expressions.