Culture and Society in Classical Weimar 1775-1806CUP Archive, 1962 - 465 sider A paperback of the hardcover edition, first published in 1962. The book describes Goethe's Weimar from documents and research and interprets the connections between German culture and German society both in the age of Goethe and later. To this book Professor Bruford has written a sequel, The German Tradition of Self-Cultivation, and the two books together offer an introduction to the whole evolution of the German intellectual tradition. |
Indhold
DUCHESS ANNA AMALIA AND WIELAND | 12 |
SOCIAL CONDITIONS IN WEIMAR | 53 |
GOETHES CULTURAL LEADERSHIP | 118 |
ii Contributions to the Tiefurt Journal | 136 |
iii Goethes interest in science | 142 |
iv Painting and drawing | 151 |
Goethes inner life | 171 |
WEIMAR THEORIES OF CULTURE | 184 |
Conclusion | 290 |
THE LATER HISTORY OF THE WEIMAR IDEALS | 389 |
The structure of Weimar Society in 1820 | 428 |
| 441 | |
| 452 | |
| 458 | |
Andre udgaver - Se alle
Almindelige termer og sætninger
admired aesthetic already Anna Amalia appeared artist beauty Bertuch Bildung called century Charlotte Charlotte von Stein Christian civilisation classical Corona Schröter court cultivation culture discussed Duchess Duke Duke's essay ethical everything expressed feeling Fichte followed Frau von Stein French friends Fritsch German Goethe Goethe and Schiller Goethe's Greek Herder Horen human Humanität Ibid ideal ideas Ideen Ilmenau imagination individual influence interest Iphigenie Italy Jena Karl August kind Knebel later letters literary literature living Merkur mind modern nation nature philosophy play poem poet poetry political Prince religion reminds Roman says Schiller seems seen sense Shaftesbury Singspiel social society Spinoza Sturm und Drang talers taste theatre theory things thought Thuringia tion tradition University of Jena Weimar Weimar classicism Weimar culture whole Wieland Wilhelm Meisters Wilhelm von Humboldt word writing written wrote young
Populære passager
Side 444 - ... fruit thereof is uncertain, and consequently no culture of the earth, no navigation nor use of the commodities that may be imported by sea, no commodious building, no instruments of moving and removing such things as require much force, no knowledge of the face of the earth; no account of time, no arts, no letters, no society, and, which is worst of all, continual fear and danger of violent death, and the life of man solitary, poor, nasty, brutish, and short.