Adelaide, South Australia, 294 Swedenborg, by Launcelot Cross, 276 Alloa, 560 Appeal on behalf of the London Mis- sionary and Tract Society, 558 The American Convention and its Theo- Auckland, 598 logical School, the Urbana University Augmentation Fund, 195, 506 Auxiliary New Church Missionary and The Birmingham Creed, 446, 540 The Tay Bridge Disaster and Modern Bath, 96 Birmingham, 297, 365, 418, 559 What does Swedenborg teach on the Bradford, 366 Doctrine of the Second Coming of the Brisbane (Australia), 244 A Biographical Sketch of Thomas Wor- Centenary of Sunday Schools, 414, Bury, 598 465 Catechism of the Scripture Doctrine of Christadelphian Attack on New Church Chapels in Public Cemeteries, 194 Friends and Foes in the Transkei, 356 Church Accommodation and Christian Lost Truths of Christianity, The, 238 Manual of the Doctrines of the New Clothing in relation to Health, 505 Miracles no Mystery, 189 Conference Tea-Party, 458 Papers read before the Swedenborg Dangers of the Times, and how to meet Reading Society, Session 1879-80, 594 Sermonic Fancywork on the Figures of Derby, 45, 97, 201, 419, 559 our First Acquaintance in Literature, Edinburgh, 45, 201 Easter-tide in Birmingham, 245 Sheen from my Thought-Waves, 541 Ethics, 90 Swedenborg and the New Church, 406 Extract of a Letter from a Dean of the Theological Tests in “Introduction” Extract of a Letter from a Public Catholic Church in Sicily, 368 Falkland Islands (South America), 43 First New Jerusalem Society (Philadel- phia), 252 First Three Kings of Israel, 289 Free Church Presbytery of Edinburgh Is Life Worth Living ? 287 and the Robertson-Smith Case, 409 Prayer, A, 33 General Assembly of the Free Church General Conference, 413, 453, 458 The Potter and the Clay, 595 General Convention of the New Church in America, 411 Glasgow, 44 Harvest Thanksgiving Services, 559 Addresses to and from the General Con- Hungary, 153, 204 ference, 506, 508, 510, 511, 551, 552, Hymn-Book, The New, 602 Italy, Letter to the Editor of the Intel- Preachers and Hearers, 242 Primary Charge of the Bishop of Lich- Kings of Israel, The First Three, 289 Progress of the New Church in Foreign Letter from the Melbourne Society of the Pulpit in France, The, 410 New Church, Victoria, Australia, to Purpose of Life, 38 the Seventy-Third General Confer- Quiet Hours, 362 Radcliffe, near Manchester, 251, 366, Ramsbottom, 100, 299, 600 Lincolnshire New Church Association, Recognition of the New Church by other London Association of the New Church, Rhodes, 299 Camberwell, 152, 246, 297, Sabbath, The, 597 Salisbury, 153, 204, 251, 420, 468, 563 Scottish Association of the New Jerusa- lem Church, 44 Services in New Church Societies, 44, Missionary and Tract Society, Special Services during the Winter Months, 560 Manchester and Salford Missionary So- Sydney, 511 ciety, 43, 147, 196, 363 Testimonial to the Rev. W. Westall, Day Schools, Peter Street, 245 Meeting of Hymn-Book Theological Teaching in the Colleges of the Free Church in Scotland, 146 Printing and Tract Society, Training of the Clergy, 360 Sale of New Church Works, Vienna, 296 Methodism, 410 Yorkshire Missionary and Colportage Association, 364, 414 Missionary and Tract Society, 515 Missionary Operations, 147, 196 Missionary Services by Mr. C. Griffiths, Mrs. W. A. Bates, 299 National Missionary Institution, 150 Northampton, 47 Benson, Mr. Chas. Edwin, to Miss Emma Philadelphia—First New Jerusalem So. Best, Mr. Walter, to Miss Eva Wilking- ciety, 252 Boyle, Mr. J. R., to Miss Amelia Whyte, 420 Elliott, Mr. H. T. W., to Miss Nellie Phillip, Mrs. A., 156 Horrocks, Mr. Wm. Holden, to Mrs. Holt, Mr. Edward, 564 Johnson, Mr. John, Jun., to Miss Ellen Kenyon, Mrs. M., 420 Parry, Mr. Wm. Kaye, M. A., to Miss Lowe, Mr. Henry Chas., 156 Rose Mabel Holland Leake, 564 Lowe, Mrs. M. A., 372 Roach, Mr. Wm. Charles, to Miss Har- Mason, Mrs. William, 300 Whyte, Mr. Woolterton Robert, to Miss Parkinson, Alice, 606 Rhind, Miss Caroline Catherine, 516 Bayley, Mrs., 369 Richardson, Mrs. Samuel, 156 Biden, Mrs. M. E., 371 Robinson, Mr. Thomas, 372 Robinson, Mrs. Thomas, 515 Bridge, Mr. Jacob, 252 Sanders, Miss Amanda, 420 Thomas, Mr. Robert, 154 Thomson, Miss Isabella Grace, 606 Crawshaw, Mrs. George, 515 Ward, Mrs. Robert, 156 Wilding, Mr. Samuel Booth, 252 A CHILD being told in answer to a question that Christmas was Jesus Christ's birthday, inquired with great earnestness, “Do you give Jesus a birthday present?" "Out of the mouth of babes and sucklings Thou hast ordained strength !" Their simple ideas underlie great truths. They even involve them ; for their angels, who always behold the face of our Father in the heavens, speak through these innocents to us, who, if the heaven of our infancy still lies about us, have drawn still more closely around ourselves a thick cloud of earthly notions and worldly interests, that deaden the influence and obscure the light of the angelic sphere of love and truth. But times and seasons help to recall our wandering thoughts and quicken our deadened inpulses, directing them to higher objects and nobler ends. The birth of the Lord into the world is one of those times and occasions, and the greatest of them, and is well adapted to call up our best thoughts and excite our best affections. But it should do something more than this. It should induce us to open our treasures and present our Saviour with our most precious gifts, as offerings of our love. Epiphany is the day early appointed by the Church for celebrating the showing forth of Christ to the Gentiles, as represented by the wise men who had seen His star in the east, and were led by it, first to Jerusalem and then to Bethlehem, where they worshipped the infant King of the Jews, and presented unto Him gifts, gold and A frankincense and myrrh. These may be regarded as birthday presents, although not presented to Jesus on the day of His birth, nor on that of His circumcision, which, according to the ecclesiastical calendar, answer to the first day of the year, but on the twelfth day from the time of His nativity. These would be but trivial circumstances to mention, were they not intended to introduce and form a basis to some reflections suitable to the beginning of a new year. Times and seasons should suggest to us some spiritual reflections. Our natural life is measured by the circle of the suns. Every completed passage of the sun through the ecliptic adds a period to the duration of our temporal life. We have grown a year older. We may have become richer or poorer, stronger or feebler; our circle may have been enlarged by birth or narrowed by death, and under any circumstances some new experience in the affairs of life has been acquired. Yet with all or any of these circumstances we may not have grown richer in knowledge and stronger in faith, no new and heavenly affection may have been born, no old earthly affection may have died, within us. We may have listened at the season to the song of the angels, and rejoiced with the shepherds in hearing their announcement of the Saviour's birth, as Glory to God in the highest, on earth peace, good will towards men;" but it may have been that only unto us, not in us, is born this day in the city of David a Saviour which is Christ the Lord. It may have been a time without being also a state of good tidings of great joy which shall be to all people—to all people beyond us, but not to all perceptions and affections within us. We may have heard of the great event by the hearing of the ear, but our eye may not have seen it. Have we gone, like the shepherds, to Bethlehem to see this great sight? Or, like the wise men in the east, followed the celestial guide, and presented to the Lord of life and salvation the gifts of love, faith, and obedience? The whole of worship is founded on the principle of offering gifts to the Object of our worship. And yet we give and can give only of what we have received. And never do we or can we return to the Lord all that He has bestowed upon us. That which is represented by a gift is sometimes spoken of as a debt. And then the amount is expressed by a sum immensely greater than we have it in our power to pay. Although we can only return to God that which we have received from Him, we can only offer Him as a gift that which we have made our own. We make the gifts of the Divine bounty our own when we receive or elevate them into the heart, |