Dialogues Concerning Eloquence in General: And, Particularly that Kind which is Proper for the PulpitFarrand, Mallory, & Company, 1810 - 174 sider |
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Side 22
... orator makes of his eloquence , to enforce error and vice . But still the ... true state of the question . A. If you will do me the favour to hear me a ... orator's endeavouring to please others by talking ; that he may raise his ...
... orator makes of his eloquence , to enforce error and vice . But still the ... true state of the question . A. If you will do me the favour to hear me a ... orator's endeavouring to please others by talking ; that he may raise his ...
Side 34
... orator is obliged to instruct others with a design to improve them in virtue . Thus we get rid of all useless de- claimers . We ought not even to suffer pan- egyrists any farther than they render true wis- dom and probity more amiable ...
... orator is obliged to instruct others with a design to improve them in virtue . Thus we get rid of all useless de- claimers . We ought not even to suffer pan- egyrists any farther than they render true wis- dom and probity more amiable ...
Side 35
... speech : and the only good reason for praising any hero , is , that we may represent his worth to others , in order to excite their emulation ; and to shew them that virtue and true ... orator . But the praise of that prince quæ fortuna det ...
... speech : and the only good reason for praising any hero , is , that we may represent his worth to others , in order to excite their emulation ; and to shew them that virtue and true ... orator . But the praise of that prince quæ fortuna det ...
Side 38
... orator ought always to be supplied with the conveniences of life : nor can he ever want them , if he be a true philosopher ; I mean , such a wise and worthy person as is fit to re- form the manners of men : for then he will live after a ...
... orator ought always to be supplied with the conveniences of life : nor can he ever want them , if he be a true philosopher ; I mean , such a wise and worthy person as is fit to re- form the manners of men : for then he will live after a ...
Side 50
... true wisdom and virtue . But among the Romans the rhetoric of the bar was otherwise employed . A. That was certainly the end of it . For , when orators had not occasion to represent in in their discourses , the general ... true orator 50.
... true wisdom and virtue . But among the Romans the rhetoric of the bar was otherwise employed . A. That was certainly the end of it . For , when orators had not occasion to represent in in their discourses , the general ... true orator 50.
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action affect amuse ancient antitheses apostles Archbishop of Cambray atque autem beauty Christian church Cicero declaimers Demosthenes discourse eloquence endeavour enim ESSAY ON CRITICISM etiam explain express false fancy force gesture give Gorgias gospel Greeks hæc harangues hear hearers holy Homer imitate instruction Isocrates knowledge language learning lively Longinus manner mean ment mind moral Mosaic law motus moving the passions natural neque nihil noble notions observe omnes omni oratory ornaments paint panegyric panegyrists passages pastors perceive persuade philosopher Plato poetry poets praise preach preacher principles proper quæ quaint quam quence quod reason reckon religion rhetoric rules sacred says scrip scripture sentiments sermons by heart shew simplicity sion Socrates solid sophisms speak style sublime sunt talk taste things thoughts tion true orator truth tuam Tully ture Virgil virtue wisdom words καὶ
Populære passager
Side 69 - True Wit is Nature to advantage dress'd, What oft was thought, but ne'er so well express'd ; Something, whose truth convinc'd at sight we find, That gives us back the image of our mind.
Side 18 - Thee, bold Longinus! all the Nine inspire, And bless their critic with a poet's fire: An ardent judge, who, zealous in his trust, With warmth gives sentence, yet is always just; Whose own example strengthens all his laws; And is himself that great Sublime he draws.
Side 58 - ... unchanging sun, Clears and improves whate'er it shines upon ; It gilds all objects, but it alters none. Expression is the dress of thought, and still Appears more decent as more suitable. A vile conceit in pompous words...
Side 109 - Its gaudy colours spreads on every place ; The face of nature we no more survey, All glares alike, without distinction gay ; But true expression, like th' unchanging sun, Clears and improves whate'er it shines upon ; It gilds all objects, but it alters none.
Side 117 - First follow Nature, and your judgment frame By her just standard, which is still the same: Unerring Nature! still divinely bright, One clear...
Side 136 - It is he that sitteth upon the circle of the earth, And the inhabitants thereof are as grasshoppers; That stretcheth out the heavens as a curtain, And spreadeth them out as a tent to dwell in: That bringeth the princes to nothing; He maketh the judges of the earth as vanity.
Side 75 - A work t* outlast immortal Rome design'd, Perhaps he seem'd above the Critic's law, And but from Nature's fountains scorn'd to draw: But when t' examine ev'ry part he came, Nature and Homer were, he found, the same.
Side 83 - The great rule, which the masters of rhetoric press much, can never be enough remembered ; that to make a man speak well, and pronounce with a right emphasis, he ought thoroughly to understand all that he says, be fully persuaded of it, and bring himself to have those affections, which he desires to infuse into others.
Side 160 - Quemadmodum desiderat cervus ad fontes aquarum: ita desiderat anima mea ad te Deus.
Side 32 - Who can behold, without indignation, how many mists and uncertainties, these specious Tropes and Figures have brought on our Knowledg?