The Healing Gods of Ancient CivilizationsYale University Press, 1925 - 569 sider |
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Side xviii
... Athens . The Asklepieion at Kos . The Asklepieion at Pergamon . Administration of the Asklepieia , the Hiereus . Assistant priests . The Askle- piadai . The Hippokratic Oath . The cult rituals . The proce- dures at the Asklepieia . The ...
... Athens . The Asklepieion at Kos . The Asklepieion at Pergamon . Administration of the Asklepieia , the Hiereus . Assistant priests . The Askle- piadai . The Hippokratic Oath . The cult rituals . The proce- dures at the Asklepieia . The ...
Side 204
... Athens , and Poseidon in Corinth . The family or tribal conceptions of deity de- veloped the larger aspect of the father and protector of the state and of mankind . Some were regarded by local traditions as the divine ancestor of the ...
... Athens , and Poseidon in Corinth . The family or tribal conceptions of deity de- veloped the larger aspect of the father and protector of the state and of mankind . Some were regarded by local traditions as the divine ancestor of the ...
Side 205
... Athens was Athena Polias ; as protector of its health she was Athena Hy- gieia ; and as the guardian of eyesight she was Athena Ophthalmitis at Sparta . Pater remarks1 on the indefinite- ness characteristic of Greek mythology , " a ...
... Athens was Athena Polias ; as protector of its health she was Athena Hy- gieia ; and as the guardian of eyesight she was Athena Ophthalmitis at Sparta . Pater remarks1 on the indefinite- ness characteristic of Greek mythology , " a ...
Side 217
... Athens and throughout Greece . Only those inspired of old by Apollo uttered oracles , and the skill of soothsayers lay in the interpretations of dreams and omens ( Pausanias , I , xxxiv , 4 ) . During the Trojan War Melampous , through ...
... Athens and throughout Greece . Only those inspired of old by Apollo uttered oracles , and the skill of soothsayers lay in the interpretations of dreams and omens ( Pausanias , I , xxxiv , 4 ) . During the Trojan War Melampous , through ...
Side 233
... Athens and Epidauros , in inscriptions , and classical literature . Further excavations , especially on the sites of the shrines of other deities , would doubtless corroborate the refer- ences made by classical writers indicating that ...
... Athens and Epidauros , in inscriptions , and classical literature . Further excavations , especially on the sites of the shrines of other deities , would doubtless corroborate the refer- ences made by classical writers indicating that ...
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Almindelige termer og sætninger
abaton Ahura Mazda altar ancient Apollo appears Artemis Askle Asklepieion Asklepios associated Athens became believed birth Bona Dea Budge celebrated century B.C. ceremonies child-birth chthonic cult cultic cure daimons death dedicated deities Demeter demons Diana Dionysos disease divinity dreams Egypt Egyptian Eileithyia Epidauros epithet Esculapius Eshmun evil Farnell Faunus festival Fowler Frazer functions goddess gods Greece Greek Gruppe healer healing deity held Hera Herakles hero Hesiod hieron honor Horus Hygieia incantations incubation inscriptions invoked Isis Iuno Iupiter Jastrow Korybantes later legend Livy Lucina magic medicine Mithras Müller mysteries Mythology oracle origin Osiris Ovid Paian pantheon Papyrus Pausanias pestilence physician powers practice prayers priests purification religion religious remedies represented Rigveda rites ritual Roman Rome Roscher sacred sacrifice sanctuary Serapis serpent shrine sick spirits statue Strabo suppliants Telesphoros temple Thrämer tion tradition Underworld viii Wissowa women worship Yasht Yasna Zeus
Populære passager
Side 392 - The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosopher as equally false; and by the magistrate as equally useful.
Side 117 - I taught my country to guard the name of the god, To honor the name of the goddess I accustomed my people. The glorification of the king I made like unto that of a god, And in the fear of the palace I instructed the people.
Side 17 - I have not done evil in the place of truth. I knew no wrong. I did no evil thing. ... I did not do that which the god abominates. I did not report evil of a servant to his master. I allowed no one to hunger. I caused no one to weep.
Side vii - Press on the Philip Hamilton McMillan Memorial Publication Fund. This Foundation was established December 12, 1922, by a gift to Yale University in pursuance of a pledge announced on Alumni University Day in February, 1922, of a Fund of $100,000 bequeathed to James Thayer McMillan and Alexis Caswell Angell, as Trustees, by Mrs. Elizabeth Anderson McMillan, of Detroit, to be devoted by them to the establishment of a memorial in honor of her husband. He was born in Detroit, Michigan, December 28, 1872,...
Side 62 - was a late development who, with Serapis and Isis, was the third member of the divine triad at Alexandria, Philae, and Fayum, and was worshipped with Isis at Panopolis.195 He had the functions of Horus, and in Ptolemaic times assumed the attributes of the local deities with whom Amon-Re had been identified, and even those of this deity at the center of his worship, at Thebes. Without temples, he was worshipped as a deity of the lower classes and of the home, and was often represented as a young...
Side 7 - Herodotus found it, a religion of innumerable external observances and mechanical usages, carried out with such elaborate and insistent punctiliousness that the Egyptians gained the reputation of being the most religious of all peoples. But such observances were no longer the expression of a growing and developing inner life, as in the days before the creative vitality of the race was extinct.
Side 225 - Ares (Mars) gets the blame. But terrors which happen during the night, and fevers, and delirium, and jumpings out of bed, and frightful apparitions, and fleeing away, — all these they hold to be the plots of Hecate, and the invasions of the Heroes...
Side 17 - I did not diminish the grain measure. I did not diminish the span. I did not diminish the land measure. I did not load the weight of the balances. I did not deflect the index of the scales.
Side 21 - Pepi, the doors of the iron which "is the ceiling of the sky open themselves to " Pepi, and he passeth through them ; he hath his "panther skin upon him, and the staff and whip are " in his hand. Pepi goeth forward with his flesh, Pepi "is happy with his name, and he liveth with his ka
Side 113 - Those who have made images of me, reproducing my features, Who have taken away my breath, torn my hairs, Who have rent my clothes, have hindered my feet from treading the dust, May the fire-god, the strong one, break their charm.