Medical symbolism in connection with historical studies in the arts of healing and hygieneF.A. Davis, 1891 - 171 sider |
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Side xi
... ROME , . 5 CHAPTER III . THE ESCULAPIAN SERPENT , 13 • CHAPTER IV . THE EPIDAURIAN ORACLE , 17 CHAPTER V. ASCLEPIA AND THE ASCLEPIADES , 23 • CHAPTER VI . THE GRECIAN GOD OF MEDICINE , 31 • CHAPTER VII . THE IMAGE OF ESCULAPIUS , 45 115 ...
... ROME , . 5 CHAPTER III . THE ESCULAPIAN SERPENT , 13 • CHAPTER IV . THE EPIDAURIAN ORACLE , 17 CHAPTER V. ASCLEPIA AND THE ASCLEPIADES , 23 • CHAPTER VI . THE GRECIAN GOD OF MEDICINE , 31 • CHAPTER VII . THE IMAGE OF ESCULAPIUS , 45 115 ...
Side 3
... any idea may be nothing more than a figure . In this sense , it is sometimes called an ideograph . ' Royal Masonic Cyclopædia . London , 1877 . CHAPTER II . THE SERPENTINE GOD OF MEDICINE AT ROME Remarks on the Meaning of Symbols . 3.
... any idea may be nothing more than a figure . In this sense , it is sometimes called an ideograph . ' Royal Masonic Cyclopædia . London , 1877 . CHAPTER II . THE SERPENTINE GOD OF MEDICINE AT ROME Remarks on the Meaning of Symbols . 3.
Side 5
... Rome about two thousand years ago saw this divinity in reptilian guise an object of high regard and worship . It is worth while to enter into a short study of the matter . Now , at the outset , I may observe that it is a note- worthy ...
... Rome about two thousand years ago saw this divinity in reptilian guise an object of high regard and worship . It is worth while to enter into a short study of the matter . Now , at the outset , I may observe that it is a note- worthy ...
Side 6
... Rome 605 , said , authoritatively : " They ( the Greeks ) have con- spired among themselves to murder all barbarians with their medicine , a profession which they exercise for lucre , in order that they may win our confidence and de ...
... Rome 605 , said , authoritatively : " They ( the Greeks ) have con- spired among themselves to murder all barbarians with their medicine , a profession which they exercise for lucre , in order that they may win our confidence and de ...
Side 7
... Rome was " Archagathus , the son of Ly- sanias , who came over from Peloponnessus in the year of the city 335. " He was kindly welcomed , and , from his special line of practice , was ... Rome , The Serpentine God of Medicine at Rome . 7.
... Rome was " Archagathus , the son of Ly- sanias , who came over from Peloponnessus in the year of the city 335. " He was kindly welcomed , and , from his special line of practice , was ... Rome , The Serpentine God of Medicine at Rome . 7.
Almindelige termer og sætninger
Accadian Accadio-Sumerians according amulet Ancient Egypt animal Apollo appears asclepiades Asclepion Assyrian astrologers attributed Babylonians believed Bible Cabiri caduceus called century Chaldean Chaldean Magic CHAPTER color connection Cory's Ancient Fragments cure dæmon deity diseases divinity doctor doubtless Draco early Ebers edition Egypt Egyptian emblem Epidaurian Epidaurus Esculapian Esculapius figure given goat goddess gods Grecian Greece Greece translation Greeks hand healer Hebrew Hermes Herodotus Hindus Hippocrates Homer Hygeia Ibid idea Iliad Imhotep Indian inscriptions interesting Itinerary of Greece king learned Lenormant London meaning Medical Symbolism medicine Mythology Myths oracle origin Pausanias pentacle Philadelphia Phoenicians physician Pindar Pliny practice reason reference regarded remarkable representation represented reptile Romans Rome sacred Sayce says serpent serpent-worship sick Silik-mulu-khi snake SOZINSKEY speak species spoken staff statue of Esculapius Strabo sun-god talisman temple things Thoth Tiele tion tree Typhon uræus virtues word worship Zend Avesta
Populære passager
Side 64 - And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole : and it shall come to pass, that every one that is bitten, when he looketh upon it shall live.
Side 114 - Dearly beloved, know this, that Almighty God is the Lord of life and death, and of all things to them pertaining, as youth, strength, health, age, weakness, and sickness. Wherefore, whatsoever your sickness is, know you certainly, that it is God's visitation.
Side 66 - For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD ; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
Side 108 - Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.
Side 26 - I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous.
Side 6 - For of the most High cometh healing, and he shall receive honour of the king. The skill of the physician shall lift up his head : and in the sight of great men he shall be in admiration.
Side 97 - Medicine is practised among them on a plan of separation; each physician treats a single disorder, and no more: 39 thus the country swarms with medical practitioners, some undertaking to cure diseases of the eye, others of the head, others again of the teeth, others of the intestines, and some those which are not local.
Side 25 - I swear by Apollo the physician and Aesculapius and health and all-heal and all the gods and goddesses that according to my ability and judgment I will keep this oath and this stipulation— to reckon him who taught me this art equally dear to me as my parents, to share my substance with him and relieve his necessities if required, to look upon his offspring...
Side 78 - Egyptians ; for this animal was esteemed by him to be the most inspired of all the reptiles, and of a fiery nature, inasmuch as it exhibits an incredible celerity, moving by its spirit without either hands or feet, or any of those external members by which other animals effect their motion, and in its progress it assumes a variety of forms, moving in a spiral course, and darting forwards with whatever degree of swiftness it pleases.
Side 79 - The rudimentary form of all religion is the propitiation of dead ancestors, who are supposed to be still existing, and to be capable of working good or evil to their descendants.