The Christian Examiner, Bind 73Crosby, Nichols, & Company, 1862 |
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Side 3
... called the period of action and reaction . The third period is from Luther's marriage , in 1525 , to his death , in 1546. These twenty - one years Bunsen most appropriately calls the period of stagnation . No one should forget Luther's ...
... called the period of action and reaction . The third period is from Luther's marriage , in 1525 , to his death , in 1546. These twenty - one years Bunsen most appropriately calls the period of stagnation . No one should forget Luther's ...
Side 16
... called irrever- ent scoffing by those who forget that his violence was caused by the struggle between his obedience to conscience and his reverence for external authority , which he could not calmly disregard . He could not cease to ...
... called irrever- ent scoffing by those who forget that his violence was caused by the struggle between his obedience to conscience and his reverence for external authority , which he could not calmly disregard . He could not cease to ...
Side 19
... called a persecutor , was obliged to call upon the state to banish the fanatics . Thus the persecuted Protestantism began to perse- cute . The German clergy were brought into that bondage to the government which has hindered their ...
... called a persecutor , was obliged to call upon the state to banish the fanatics . Thus the persecuted Protestantism began to perse- cute . The German clergy were brought into that bondage to the government which has hindered their ...
Side 21
... Papacy . Meanwhile , in these ten years of wander- ing , he showed none of the characteristics of an ambitious young revolutionist , preparing to strike . He was rather what is called a man of the world , " not 1862. ] 21 Cavour .
... Papacy . Meanwhile , in these ten years of wander- ing , he showed none of the characteristics of an ambitious young revolutionist , preparing to strike . He was rather what is called a man of the world , " not 1862. ] 21 Cavour .
Side 22
is called a man of the world , " not remarkable for excess either in pleasure or abstinence , " says Mr. Dicey . This remark , to an American reader , needs to be qualified by the anecdote which immediately follows it , — that on one ...
is called a man of the world , " not remarkable for excess either in pleasure or abstinence , " says Mr. Dicey . This remark , to an American reader , needs to be qualified by the anecdote which immediately follows it , — that on one ...
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American Anselm argument Aristotle artists beauty Beethoven believe Bible Bishop called Cavour character Christ Christian Church Cicero colored Confucius criticism divine doctrine Döllinger duty ecclesiastical emancipation England English Essays Essenes exist fact faith feeling freedom French genius give heart Hebrew honor House of Este human idea Imitation infallible interest Italian Italy king labor less letters liberty living Luther LXXIII Madame de Staël Madame Récamier matter means ment mind moral nation nature never noble opinion Orr's Island passion person Peshito Piedmont political Pope population present principles Psalm question race reader reason rebellion religious Rome Scripture seems sense Shakespeare slavery slaves social society Sonnets soul South speak spirit sympathy Syriac taste thee theory things Thomas à Kempis thou thought tion true truth virtue volume words writer
Populære passager
Side 432 - No longer mourn for me when I am dead Than you shall hear the surly sullen bell Give warning to the world that I am fled From this vile world, with vilest worms to dwell : Nay if you read this line, remember not The hand that writ it : for I love you so, That I in your sweet thoughts would be forgot, If thinking on me then should make you woe.
Side 426 - The charter of thy worth gives thee releasing ; My bonds in thee are all determinate. For how do I hold thee but by thy granting ? And for that riches where is my deserving? The cause of this fair gift in me is wanting, And so my patent back again is swerving. Thyself thou...
Side 210 - When to the sessions of sweet silent thought I summon up remembrance of things past, I sigh the lack of many a thing I sought, And with old woes new wail my dear time's waste...
Side 414 - To me, fair friend, you never can be old, For as you were when first your eye I eyed, Such seems your beauty still. Three winters cold Have from the forests shook three summers' pride, Three beauteous springs to yellow autumn turn'd In process of the seasons have I seen, Three April perfumes in three hot Junes burn'd, Since first I saw you fresh, which yet are green. Ah ! yet...
Side 306 - THE LATEST DECALOGUE THOU shalt have one God only, who Would be at the expense of two? No graven images may be Worshipped, except the currency: Swear not at all ; for, for thy curse Thine enemy is none the worse : At Church on Sunday to attend Will serve to keep the world thy friend : Honour thy parents; that is, all From whom advancement may befall: Thou shalt not kill ; but need'st not strive Officiously to keep alive...
Side 423 - I have no precious time at all to spend, Nor services to do, till you require. Nor dare I chide the world-without-end hour Whilst I, my sovereign, watch the clock for you, Nor think the bitterness of absence sour When you have bid your servant once adieu ; Nor dare I question with my jealous thought Where you may be, or your affairs suppose...
Side 435 - ... that on the first day of january in the year of our lord one thousand eight hundred and sixtythree all persons held as slaves within any state or designated part of a state the people whereof shall then be in rebellion against the united states shall be then thenceforward and forever free...
Side 429 - Full many a glorious morning have I seen Flatter the mountain-tops with sovereign eye, Kissing with golden face the meadows green, Gilding .pale streams with heavenly alchemy...
Side 218 - When Marcus Brutus grows so covetous, To lock such rascal counters from his friends, Be ready, gods, with all your thunderbolts ; Dash him to pieces ! . Cas.
Side 209 - If thou survive my well-contented day, When that churl Death my bones with dust shall cover, And shalt by fortune once more re-survey These poor rude lines of thy deceased lover, Compare them with the bettering of the time, And though they be outstripp'd by every pen, Reserve them for my love, not for their rhyme, Exceeded by the height of happier men.