Sacred Classics, Or, Cabinet Library of Divinity: Dying thought upon Philippians I:23J. Hatchard&Son, 1834 |
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Side 14
... felicity ; the strait of many is between a tiring world and body , which maketh them a - weary of living , and the dreadful prospect of future danger , which makes them afraid of dying . If they live , it is in misery ; if they must die ...
... felicity ; the strait of many is between a tiring world and body , which maketh them a - weary of living , and the dreadful prospect of future danger , which makes them afraid of dying . If they live , it is in misery ; if they must die ...
Side 15
... felicity ; and should any suffering which maketh me not unserviceable , make me impatient with such a work , and such a life ? If I die presently it is my gain ; God who appointeth me my work , doth limit my time , and sure his glorious ...
... felicity ; and should any suffering which maketh me not unserviceable , make me impatient with such a work , and such a life ? If I die presently it is my gain ; God who appointeth me my work , doth limit my time , and sure his glorious ...
Side 18
... ' with him ' can mean no less than a state of communion , and a participa- tion of felicity . And to believe such a state of 1 John xii . 26 ; xvii . 24 , & c . happiness for departed souls , is of manifold neces- sity 18 DYING THOUGHTS .
... ' with him ' can mean no less than a state of communion , and a participa- tion of felicity . And to believe such a state of 1 John xii . 26 ; xvii . 24 , & c . happiness for departed souls , is of manifold neces- sity 18 DYING THOUGHTS .
Side 19
... felicity so necessary to the soul of man , that it cannot be expected that our desire to please him should be separated from this . Therefore both in respect of God as the end , and of our felicity as our second end , we must believe ...
... felicity so necessary to the soul of man , that it cannot be expected that our desire to please him should be separated from this . Therefore both in respect of God as the end , and of our felicity as our second end , we must believe ...
Side 23
... felicity to support us . Seneca and his stoics had no better argument to silence such murmurers who believed not a better life , than to tell them , that if this life had more evil than good , and they thought God did them wrong , they ...
... felicity to support us . Seneca and his stoics had no better argument to silence such murmurers who believed not a better life , than to tell them , that if this life had more evil than good , and they thought God did them wrong , they ...
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æther angels apoplexy believe better better than heaven blessed body brutes cause Christ church comfort common common grace communion creatures dark death delight desire divine divine grace doth doubt duty earth effects eternal ethereal bodies everlasting evil faith Father fear felicity flesh friends glorified glorious glory God's goeth grace happiness hath heart heaven heavenly holy souls Holy Spirit honour hope immortal imperfect inclination intellection Jerusalem joyful knoweth knowledge labour light live liveth loath Lord maketh man's matter mercy mind misery motion nature ness never objects operateth operation ourselves pain peace perfection pleasure praise promise Psalm reason rejoice Sadducees saints sanctified Satan Saviour Scripture sense separated soul sins spirits substance sufferings supernatural law sure sweet tell temptations Tertullian thee thine things thou hast thought thyself tion trust truth ture union unto wisdom words
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Side 17 - I HEARD a voice from heaven, saying unto me, Write, From henceforth blessed are the dead which die in the Lord : even so saith the Spirit ; for they rest from their labours.
Side 154 - AS the hart panteth after the water brooks, •** so panteth my soul after thee, O God. ' My soul thirsteth for God, for the living God : when shall I come and appear before God?
Side l - For in that He died, He died unto sin once ; but in that He liveth, He liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin ; but alive unto God, through Jesus Christ our Lord.
Side xlvi - For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 24 Nevertheless to abide in the flesh is more needful for you.
Side 281 - Rev. xxi. 13; is to shew, that many " shall come from the east, and from the west, and from the north, and from the south, and shall sit down [with Abraham, Isaac, and Jacob,] in the kingdom of God.
Side 262 - blessed " be the God and Father of our Lord Jesus Christ, who, according to His abundant mercy, hath begotten us again to a lively hope by the resurrection of Jesus Christ from
Side 260 - For thou art my hope, O Lord God : thou art my trust from my youth.
Side 286 - But God, who is rich in mercy, for the great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ...
Side 288 - Godlike nature, life, and image; it is given us from the love of the Father, the grace of the Son, and the quickening, illuminating, and sanctifying operation of the Holy Spirit.
Side 243 - Will the Lord cast off for ever? and will he be favourable no more ? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies?