Sacred Classics, Or, Cabinet Library of Divinity: Dying thought upon Philippians I:23J. Hatchard&Son, 1834 |
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Side xxxviii
... called with a loud voice , ' Lord Jesus , receive my spirit ! ' that then kneeling down , he added , ' Lord , lay not this sin to their charge , ' and that having said this , he fell asleep . St. Paul repeatedly employs the same terms ...
... called with a loud voice , ' Lord Jesus , receive my spirit ! ' that then kneeling down , he added , ' Lord , lay not this sin to their charge , ' and that having said this , he fell asleep . St. Paul repeatedly employs the same terms ...
Side 8
... called the commonwealth , do miscarry or fall into ruin and calamity , the church will fare the worse for it , as the soul doth by the ruins of the body . The Turkish Muscovite , and such other empires tell us , how the church consumeth ...
... called the commonwealth , do miscarry or fall into ruin and calamity , the church will fare the worse for it , as the soul doth by the ruins of the body . The Turkish Muscovite , and such other empires tell us , how the church consumeth ...
Side 9
... called fifth monarchy men , seem to make this their great hope , that rule shall be in the hands of righteous men ; and I think most religious parties would rejoice if those had very great power whom they take to be the best and ...
... called fifth monarchy men , seem to make this their great hope , that rule shall be in the hands of righteous men ; and I think most religious parties would rejoice if those had very great power whom they take to be the best and ...
Side 29
... called man as distinct from God . But this is the self - ensnaring and self - perplexing temerity of busy , bold , and arrogant heads , that know not their own capacity and measure . And on the like reasons they must at last come , with ...
... called man as distinct from God . But this is the self - ensnaring and self - perplexing temerity of busy , bold , and arrogant heads , that know not their own capacity and measure . And on the like reasons they must at last come , with ...
Side 35
... called in- tellection and volition have now something in them also of sensation , and that sensitive operations are diversified by the organs of the several senses . And that bare intellection and volition without any sensation is now ...
... called in- tellection and volition have now something in them also of sensation , and that sensitive operations are diversified by the organs of the several senses . And that bare intellection and volition without any sensation is now ...
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Almindelige termer og sætninger
æther angels apoplexy believe better better than heaven blessed body brutes cause Christ church comfort common common grace communion creatures dark death delight desire divine divine grace doth doubt duty earth effects eternal ethereal bodies everlasting evil faith Father fear felicity flesh friends glorified glorious glory God's goeth grace happiness hath heart heaven heavenly holy souls Holy Spirit honour hope immortal imperfect inclination intellection Jerusalem joyful knoweth knowledge labour light live liveth loath Lord maketh man's matter mercy mind misery motion nature ness never objects operateth operation ourselves pain peace perfection pleasure praise promise Psalm reason rejoice Sadducees saints sanctified Satan Saviour Scripture sense separated soul sins spirits substance sufferings supernatural law sure sweet tell temptations Tertullian thee thine things thou hast thought thyself tion trust truth ture union unto wisdom words
Populære passager
Side 17 - I HEARD a voice from heaven, saying unto me, Write, From henceforth blessed are the dead which die in the Lord : even so saith the Spirit ; for they rest from their labours.
Side 154 - AS the hart panteth after the water brooks, •** so panteth my soul after thee, O God. ' My soul thirsteth for God, for the living God : when shall I come and appear before God?
Side l - For in that He died, He died unto sin once ; but in that He liveth, He liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin ; but alive unto God, through Jesus Christ our Lord.
Side xlvi - For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 24 Nevertheless to abide in the flesh is more needful for you.
Side 281 - Rev. xxi. 13; is to shew, that many " shall come from the east, and from the west, and from the north, and from the south, and shall sit down [with Abraham, Isaac, and Jacob,] in the kingdom of God.
Side 262 - blessed " be the God and Father of our Lord Jesus Christ, who, according to His abundant mercy, hath begotten us again to a lively hope by the resurrection of Jesus Christ from
Side 260 - For thou art my hope, O Lord God : thou art my trust from my youth.
Side 286 - But God, who is rich in mercy, for the great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ...
Side 288 - Godlike nature, life, and image; it is given us from the love of the Father, the grace of the Son, and the quickening, illuminating, and sanctifying operation of the Holy Spirit.
Side 243 - Will the Lord cast off for ever? and will he be favourable no more ? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies?