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Or if they were on his cold eye
Their growth but glanced unheeded by,
Or noticed with a smother'd sigh.
But never tear his cheek descended,
And never smile his brow unbended ;
And o’er that fair broad brow were wrought
The intersected lines of thought;
Those furrows which the burning share
Of Sorrow ploughs untimely there;
Scars of the lacerating mind
Which the Soul's war doth leave behind.
He was past all mirth or woe :
Nothing more remain'd below
But sleepless nights and heavy days,
A mind all dead to scorn or praise,
A heart which shunn'd itself-
That would not yield nor could forget,
Which, when it least appear'd to melt,
Intensely thought — intensely felt :
The deepest ice which ever froze
Can only o’er the surface close-
The living stream lies quick below,
And flows and cannot cease to flow.
Still was his seald-up bosom haunted
By thoughts which Nature hath implanted ;
Too deeply rooted thence to vanish,
Howe'er our stifled tears we banish;
When, struggling as they rise to start,
We check those waters of the heart,
They are not dried — those tears unshed
But flow back to the fountain head,
And resting in their spring more pure,
For ever in its depth endure,
Unseen, unwept, but uncongeald,
And cherish'd most where least reveal'd.

but without publishing his reasons, that stop should be put to the preparations for a tournament, which, under the auspices of the Marquis, and at the expense of the city of Padua, was about to take place, in the square of St. Mark, in order to celebrate his advancement to the ducal chair.

“ The Marquis, in addition to what he had already done, from some unaccountable burst of vengeance, commanded that as many of the married women as were well known to him to be faithless, like his Parisina, should, like her, be beheaded. Amongst others, Barberina, or, as some call her, Laodamia Romei, wife of the court judge, underwent this sentence, at the usual place of execution, that is to say, in the quarter of St. Giacomo, opposite the present fortress, beyond St. Paul's. It cannot be told how strange appeared this proceeding in a prince, who, considering his own disposition, should, as it seemed, have been in such cases most indulgent. Some, however, there were, who did not fail to commend him." *

* Frizzi-History of Ferrara.

With inward starts of feeling left,
To throb o'er those of life bereft:
Without the power to fill again
The desert gap which made his pain ;
Without the hope to meet them where
United souls shall gladness share,
With all the consciousness that he
Had only pass'd a just decree ;
That they had wrought their doom of ill ;

Azo's age was wretched still.
The tainted branches of the tree,

If lopp'd with care, a strength may give,

By which the rest shall bloom and live All greenly fresh and wildly free: But if the lightning, in its wrath, The waving boughs with fury scathe, The massy trunk the ruin feels, And never more a leaf reveals.





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ETERNAL Spirit of the chainless Mind !

Brightest in dungeons, Liberty ! thou art,

For there thy habitation is the heart
The heart which love of thee alone can bind ;
And when thy sons to fetters are consign’d-

To fetters, and the damp vault's dayless gloom,

Their country conquers with their martyrdom,
And Freedom's fame finds wings on every wind.
Chillon ! thy prison is a holy place,

And thy sad floor an altar — for 't was trod,
Until his very steps have left a trace

Worn, as if thy cold pavement were a sod,
By Bonnivard ! (")— May none those marks efface !
For they appeal from tyranny to God.

(1) François de Bonnivard, fils de Louis de Bonnivard, originaire de Seyssei et Seigneur de Lunes, naquit en 1496 ; il fit ses études à Turin: en 1510 Jean Aimé Je Bonnivard, son oncle, lui résigna le Prieuré de St. Victor, qui aboutissoit aux inurs de Genève, et qui formoit un bénéfice considérable.

Ce grand homme (Bonnivard mérite ce titre par la force de son âme, la droiture le son cœur, la noblesse de ses intentions, la sagesse de ses conseils, le courage de ses démarches, l'étendue de ses connaissances et la vivacité de son esprit,) ce grand homme, qui excitera l'admiration de tous ceux qu'une vertu héroïque peut encore émouvoir, inspirera encore la plus vive reconnaissance dans les cæurs des Génévois qui aiment Genève. Bonnivard en fut toujours un des plus fermes appuis : pour assurer la liberté de notre République, il ne craignit pas de perdre souvent la sienne ; il oublia son repos ; il méprisa ses richesses; il ne négligea rien pour affermir le bonheur d'une patrie qu'il honora de son choix: dès ce moment il la chérit comme le plue zélé de ses citoyens ; il la servit avec l'intrépidité d'un héros, et il écrivit son Histoire avec la naïveté d'un philosophe et la chaleur d'un patriote.

Il dit dans le commencement de son Histoire de Genève, que, dès qu'il eut commencé de lire l'histoire des nations, il se sentit entraîné par son goût pour les Répud. liques, dont il épousa toujours les intérêts : c'est ce goût pour la liberté que

lui fit sans doute adopter Genève pour sa patrie.

Bonnivard, encore jeune, s'annonça hautement comme le défenseur de Genève contre le Duc de Savoye et l'Evêque.

En 1519, Bonnivard devient le martyr de sa patrie : Le Duc de Savoye étant entré dans Genève avec cinq cent hommes, Bonnivard craint le ressentiment du Duc; il voulut se retirer à Fribourg pour en éviter les suites ; mais il fut trahi par deux hommes qui l'accompagnoient, et conduit par ordre du Prince à Grolée où il resta prisonnier pendant deux ans. Bonnivard'étoit malheureux dans ses voyages: comme ses malheurs n'avoient point ralenti son zèle pour Genève, il étoit toujours un ennemi redoutable pour ceux qui la menaçoient, et par conséquent il devoit être exposé à leurs coups. Il fut rencontré en 1530 sur le Jura par des voleurs, qui le dé. pouillèrent, et qui le mirent encore entre les mains du Duc de Savoye : ce Prince le fit enfermer dans le Château de Chillon, où il resta sans être interrogé jusques eni 1536 ; il fut alors delivré par les Bernois, qui s'emparèrent du Pays de Vaud.

Bonnivard, en sortant de sa captivité, eut le plaisir de trouver Gendve libre et réVOL. III.H h

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