The Epistle of Paul to the Romans: With a Commentary and Revised Translation and Introductory EssaysWalker, Wise, 1861 - 256 sider |
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Side 1
... tian Scriptures is one of those great moral problems , which never are , but always are to be , solved . It was discussed in the earliest , and probably will be in the latest ages . For it is in part an historical inquiry , and ...
... tian Scriptures is one of those great moral problems , which never are , but always are to be , solved . It was discussed in the earliest , and probably will be in the latest ages . For it is in part an historical inquiry , and ...
Side 6
... no chain , but a deliverence from all chains , perfect freedom , perfect joy . While every Chris- tian must say with the deepest humility , " By the grace of God I am what I am " ; he will 6 THE BIBLE , INSPIRED AND INSPIRING .
... no chain , but a deliverence from all chains , perfect freedom , perfect joy . While every Chris- tian must say with the deepest humility , " By the grace of God I am what I am " ; he will 6 THE BIBLE , INSPIRED AND INSPIRING .
Side 69
... tian devotion offers her warmest tribute of praise , Christian joy expresses her ecstasies , and Christian sorrow finds the charm of her soothing and her patience . Paul guides and instructs the living , comforts the sick and stricken ...
... tian devotion offers her warmest tribute of praise , Christian joy expresses her ecstasies , and Christian sorrow finds the charm of her soothing and her patience . Paul guides and instructs the living , comforts the sick and stricken ...
Side 80
... Abbot , Farmer , Wilson , Milman , Taylor , More , Hodge , Goadby , Improved Version , Gerard , Whately , Fratres Poloni , Poole , Chris- tian Examiner , and Christian Register . THE EPISTLE OF PAUL TO THE ROMANS . CHAPTER I.
... Abbot , Farmer , Wilson , Milman , Taylor , More , Hodge , Goadby , Improved Version , Gerard , Whately , Fratres Poloni , Poole , Chris- tian Examiner , and Christian Register . THE EPISTLE OF PAUL TO THE ROMANS . CHAPTER I.
Side 89
... tian . Every verse of St. Paul im- plies , presupposes , that neither he nor his converts had attained the perfection of the Christian life ; rather , that they had but entered upon the immortal race of progress . - As among other ...
... tian . Every verse of St. Paul im- plies , presupposes , that neither he nor his converts had attained the perfection of the Christian life ; rather , that they had but entered upon the immortal race of progress . - As among other ...
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Almindelige termer og sætninger
Abraham according Achaia Acts Apos Apostle Apostle's argument believe better blessed body brethren called CHAPTER character children of God Chris Christian Church circumcision condemnation conscience Corinth dead death disciples Divine doctrine doxology duty earth eateth election eousness Epistle Epistle of James eternal evil faith Father flesh Gentiles gift glory God's Gospel grace hath heart heathen heaven Hebrew holy honor hope human nature idea Illyricum inspiration Israel Israelites Jesus Christ Jewish Jews Judaism justified light live Lord Jesus Christ mankind ment mercy mind moral Moses nations ness obedience offence passage Paul Paul's peace perfect preach promise prophets religion revelation righteousness Romans Rome saith Salute salvation Scrip Scriptures sense sins soul speak spirit Testament thee things Tholuck Thou shalt thought tian tion Tischendorf truth uncircumcision unrighteousness unto verse vessels of wrath whole wisdom word wrath writings written
Populære passager
Side 208 - One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it unto the Lord ; and he that regardeth not the day, to the Lord he doth not regard it.
Side 136 - So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Side 229 - But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith : 27 To God only wise, be glory through Jesus Christ for ever.
Side 203 - ABOU BEN ADHEM (may his tribe increase!) Awoke one night from a deep dream of peace, And saw within the moonlight in his room, Making it rich and like a lily in bloom, An angel writing in a book of gold: Exceeding peace had made Ben Adhem bold, And to the presence in the room he said, "What writest thou?" The vision raised its head, And, with a look made of all sweet accord, Answered, "The names of those who love the Lord.
Side 163 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Side 203 - And saw, within the moonlight in his room, Making it rich, and like a lily in bloom, An angel writing in a book of gold : Exceeding peace had made Ben Adhem bold, And to the presence in the room he said, " What writest thou ?" The vision raised its head, And with a look made of all sweet accord, Answered, "The names of those who love the Lord.
Side 113 - But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe...
Side 153 - For we are saved by hope : but hope that is seen is not hope : for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.
Side 242 - Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Side 126 - Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.