The Epistle of Paul to the RomansCrosby, Nichols & Company, 1854 - 256 sider |
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Side 76
... condemnation ; and how he can gain , not righteous- ness and sanctification , but acceptance . This is putting the emphasis altogether in the wrong place . Faith - right- eousness , not faith - justification , was the bent and aim of ...
... condemnation ; and how he can gain , not righteous- ness and sanctification , but acceptance . This is putting the emphasis altogether in the wrong place . Faith - right- eousness , not faith - justification , was the bent and aim of ...
Side 100
... guilt of approving sin in others , the Gentiles having a certain light of nature , to the guilt of condemning sin in others , the Jews having the clearer light of the law , and yet doing things 100 [ CHAP . THE EPISTLE OF PAUL ·
... guilt of approving sin in others , the Gentiles having a certain light of nature , to the guilt of condemning sin in others , the Jews having the clearer light of the law , and yet doing things 100 [ CHAP . THE EPISTLE OF PAUL ·
Side 101
... condemnation on the heathen , yet there is . One whose judgment is founded on truth and rectitude , and he is of " purer eyes than to behold evil , and cannot look on iniquity . " 3. He begins to unmask his bat- tery . He here appeals ...
... condemnation on the heathen , yet there is . One whose judgment is founded on truth and rectitude , and he is of " purer eyes than to behold evil , and cannot look on iniquity . " 3. He begins to unmask his bat- tery . He here appeals ...
Side 110
... condemnation ? It is a natural and powerful objec- tion . As Paul asks , Paul only could answer it . Commend , i . e . illus- trate , or honor . I speak as a man . Humanly speaking ; speaking as men do . 6. The reply of the Apostle is ...
... condemnation ? It is a natural and powerful objec- tion . As Paul asks , Paul only could answer it . Commend , i . e . illus- trate , or honor . I speak as a man . Humanly speaking ; speaking as men do . 6. The reply of the Apostle is ...
Side 111
... condemnation is regarded as just . Why do you then adopt a sentiment which leads to the same conclusion ? Theodoret says , " It is right to know that , when the holy Apostles taught that where sin hath abounded grace did much more ...
... condemnation is regarded as just . Why do you then adopt a sentiment which leads to the same conclusion ? Theodoret says , " It is right to know that , when the holy Apostles taught that where sin hath abounded grace did much more ...
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Almindelige termer og sætninger
Abraham according Achaia Acts Apos Apostle Apostle's argument believe better blessed body brethren called CHAPTER character children of God Chris Christian Church circumcision condemnation conscience Corinth dead death disciples Divine doctrine doxology duty earth eateth election eousness Epistle Epistle of James eternal evil faith Father flesh Gentiles gift glory God's Gospel grace hath heart heathen heaven Hebrew holy honor hope human nature idea Illyricum inspiration Israel Israelites Jesus Christ Jewish Jews Judaism justified light live Lord Jesus Christ mankind ment mercy mind moral Moses nations ness obedience offence passage Paul Paul's peace perfect preach promise prophets religion revelation righteousness Romans Rome saith Salute salvation Scrip Scriptures sense sins soul speak spirit Testament thee things Tholuck Thou shalt thought tian tion Tischendorf truth uncircumcision unrighteousness unto verse vessels of wrath whole wisdom word wrath writings written
Populære passager
Side 208 - One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it unto the Lord ; and he that regardeth not the day, to the Lord he doth not regard it.
Side 18 - For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away : but the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
Side 126 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Side 229 - But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith : 27 To God only wise, be glory through Jesus Christ for ever.
Side 163 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Side 163 - For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Side 240 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Side 113 - But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe...
Side 222 - Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me...
Side 119 - And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised; that he might be the father of all them that believe, though they be not circumcised, that righteousness might be imputed unto them also...