Woe to that hour he came or went! He came, he went, like the simoom," Dark tree, still sad when others' grief is fled, 3 The steed is vanish'd from the stall; The wild-dog howls o'er the fountain's brim, For the stream has shrunk from its marble bed, Where the weeds and the desolate dust are spread. And chase the sultriness of day, And flung luxurious coolness round. The air, and verdure o'er the ground. "Twas sweet, when cloudless stars were bright, 2 The blast of the desert, fatal to everything living, and often alluded to in Eastern poetry. [When the wind blows over the burning desert it gets heated in its passage, and carries with it also the finer particles of sand. The air parches the throat and skin, and, if the face is uncovered, the sand blinds and chokes. But though the simoom is often debilitating, and occasionally fatal, modern travellers attest that its effects have been grossly exaggerated.] 3 4 ["The lonely spider's thin gray pall Is curtain'd on the splendid wall."-MS.] ["The wild-dog howls o'er the fountain's brink, 5 And oft had Hassan's Childhood play'd But the lattice that flaps when the wind is shrill : On desert sands 'twere joy to scan Hath slowly work'd her cankering way- Nor there the Fakir's self will wait; 6 ["I have just recollected an alteration you may make in the proof. Among the lines on Hassan's Serai, is this- Unmeet for solitude to share.' Now, to share implies more than one, and Solitude is a single gentleman: it must be thus and so on. 'For many a gilded chamber's there, Will you adopt this correction? and pray accept a Stilton cheese from me for your trouble."-B. Letters, Stilton, Oct. 3, 1813.] VOL. III. 997 Nor there will wandering Dervise stay, With Hassan on the mountain side. His roof, that refuge unto men, Is Desolation's hungry den. The guest flies the hall, and the vassal from labour, I hear the sound of coming feet, "Ho! who art thou?". "This low salam 2 Replies of Moslem faith I am. The burthen ye so gently bear, Seems one that claims your utmost care, And, doubtless, holds some precious freight, "Thou speakest sooth: thy skiff unmoor, And waft us from the silent shore; 2 7 To partake of food, to break bread and salt with your host, ensures the safety of the guest even though an enemy, his person from that moment is sacred. 8 I need hardly observe, that Charity and Hospitality are the first duties enjoined by Mahomet; and to say truth, very generally practised by his disciples. The first praise that can be bestowed on a chief, is a panegyric on his bounty; the next, on his valour. 9 The ataghan, a long dagger worn with pistols in the belt, in a metal scabbard, generally of silver; and, among the wealthier, gilt, or of gold. 1 Green is the privileged colour of the prophet's numerous pretended descendants; with them, as here, faith (the family inheritance) is supposed to supersede the necessity of good works: they are the worst of a very indifferent brood. 2 Salam aleikoum! aleikoum salam !" peace be with you; be with you peacethe salutation reserved for the faithful to a Christian, "Urlarula," a good journey; or "saban hiresem, saban serula;" good morn, good even; and sometimes, "may your end be happy; are the usual salutes. Nay, leave the sail still furl'd, and ply * * * Sullen it plunged, and slowly sank, Known but to Genii of the deep, Which, trembling in their coral caves, 3 The insect-queen of eastern spring, Invites the young pursuer near, 3 The blue-winged butterfly of Kashmecr, the most rare and beautiful of the species. If won, to equal ills betray'd," Ne'er droop the wing o'er those that die, 4 5 The Mind, that broods o'er guilty woes, One sad and sole relief she knows, Or live like Scorpion girt by fire; ° ["If caught, to fate alike betray'd.”—MS.] ["The gathering flames around her close."—MS.] 6 Alluding to the dubious suicide of the scorpion, so placed for experiment by |