A Rational Millennium: Puritan Utopias of Seventeenth-century England and AmericaOxford University Press, 1987 - 371 sider Taking a new approach to the history of utopia, this volume combines the political study of literary form with the literary study of political rhetoric. After arguing that early modern utopists, both literary and non-literary, attempt to reshape displaced populations, Holstun concentrates on two utopian projects of the mid-17th century: the political platforms and Algonquin "praying towns" of John Eliot in Massachusetts and the republican political writing of James Harrington in Protectorate England. Moving between these projects and modern analyses of rationalization, he shows that Puritan utopia shares the modern Western longing for universal social discipline and that it envisions this discipline as the rational means to the Millennium. |
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Side 95
... origin of More's oth- erwise rational state . More's narrative does not allow us to question his origin . ( Is he some power - hungry noble younger brother ? The ques- tioner feels foolish ) Nor can we determine the reasons for his ...
... origin of More's oth- erwise rational state . More's narrative does not allow us to question his origin . ( Is he some power - hungry noble younger brother ? The ques- tioner feels foolish ) Nor can we determine the reasons for his ...
Side 203
... origin continues to make on contemporary political life . It closely asso- ciates principles with an originating historical moment ( an in princi- pio ) . The Hobbesian hypothetical history about the covenantal birth of sovereignty in a ...
... origin continues to make on contemporary political life . It closely asso- ciates principles with an originating historical moment ( an in princi- pio ) . The Hobbesian hypothetical history about the covenantal birth of sovereignty in a ...
Side 226
... is an implicit critique of the Hobbesian myth of civil origins , he must himself turn to a myth of origin . Just as Harrington's metaphor attempts to keep us from questioning the origin of the punctum saliens , so 226 A RATIONAL MILLENNIUM.
... is an implicit critique of the Hobbesian myth of civil origins , he must himself turn to a myth of origin . Just as Harrington's metaphor attempts to keep us from questioning the origin of the punctum saliens , so 226 A RATIONAL MILLENNIUM.
Indhold
Introduction | 3 |
Paradise NewModeled | 34 |
John Eliots Empirical Millennialism | 102 |
Copyright | |
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Almindelige termer og sætninger
according ancient argues army attempt authority become begins body Book brings century Christian church civil claim collective colony common commonwealth continue contract conversion critical critique culture debate describes disciplinary discipline discussion displaced distinction domination early modern elect Eliot England English enlightenment established fact follow force hand Harrington human ideal important Indians individual institutions interest John King land language legislator less Lord matter means military millennial Milton monarchy More's move nature never Oceana organization origin particular persons philosophical political populations practice praying towns present prince principles produce promise proposes Puritan utopia radical rational reading reason reform relation republic republican rhetoric rule says Scripture secular seems sense shows social society speaks suggests theory things thought tion Tracts tradition turn universal unto utopist warfare writing