A Rational Millennium: Puritan Utopias of Seventeenth-century England and AmericaOxford University Press, 1987 - 371 sider Taking a new approach to the history of utopia, this volume combines the political study of literary form with the literary study of political rhetoric. After arguing that early modern utopists, both literary and non-literary, attempt to reshape displaced populations, Holstun concentrates on two utopian projects of the mid-17th century: the political platforms and Algonquin "praying towns" of John Eliot in Massachusetts and the republican political writing of James Harrington in Protectorate England. Moving between these projects and modern analyses of rationalization, he shows that Puritan utopia shares the modern Western longing for universal social discipline and that it envisions this discipline as the rational means to the Millennium. |
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Side 66
... conversion they are already thoroughly Chris- tian . Similarly , the Jewish inhabitiants of Samuel Gott's utopian state in Nova Solyma have undergone a rational conversion to Christianity . We can even see this utopian ideal of rational ...
... conversion they are already thoroughly Chris- tian . Similarly , the Jewish inhabitiants of Samuel Gott's utopian state in Nova Solyma have undergone a rational conversion to Christianity . We can even see this utopian ideal of rational ...
Side 118
... conversion , Eliot says , " know not the vast distance of natives from common civility , almost human- ity itself ... conversion establishes the meaning of the life narrative of the convert by briefly lifting him out of secular time into ...
... conversion , Eliot says , " know not the vast distance of natives from common civility , almost human- ity itself ... conversion establishes the meaning of the life narrative of the convert by briefly lifting him out of secular time into ...
Side 325
... conversion was by no means universal . His missionary colleague Thomas Mayhew tended to separate his work at conversion on Martha's Vine- yard from the organization of Indian civil government ( Jennings 231 ) . Roy Harvey Pearce says ...
... conversion was by no means universal . His missionary colleague Thomas Mayhew tended to separate his work at conversion on Martha's Vine- yard from the organization of Indian civil government ( Jennings 231 ) . Roy Harvey Pearce says ...
Indhold
Introduction | 3 |
Paradise NewModeled | 34 |
John Eliots Empirical Millennialism | 102 |
Copyright | |
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