A Rational Millennium: Puritan Utopias of Seventeenth-century England and AmericaOxford University Press, 1987 - 371 sider Taking a new approach to the history of utopia, this volume combines the political study of literary form with the literary study of political rhetoric. After arguing that early modern utopists, both literary and non-literary, attempt to reshape displaced populations, Holstun concentrates on two utopian projects of the mid-17th century: the political platforms and Algonquin "praying towns" of John Eliot in Massachusetts and the republican political writing of James Harrington in Protectorate England. Moving between these projects and modern analyses of rationalization, he shows that Puritan utopia shares the modern Western longing for universal social discipline and that it envisions this discipline as the rational means to the Millennium. |
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Side 50
... bring to society and the honors it should receive in return . He offers as a lesson the praise the ancients awarded two kinds of innovators . First are the merely civil and political innovators " such as founders of cities and empires ...
... bring to society and the honors it should receive in return . He offers as a lesson the praise the ancients awarded two kinds of innovators . First are the merely civil and political innovators " such as founders of cities and empires ...
Side 51
... bring benefits that are uni- versal and that " may extend to the whole race of man . " Furthermore , these ... brings forward makes the " aid and benefit " seem less and less beneficial : Again , it is well to observe the force ...
... bring benefits that are uni- versal and that " may extend to the whole race of man . " Furthermore , these ... brings forward makes the " aid and benefit " seem less and less beneficial : Again , it is well to observe the force ...
Side 218
... bring together a diverse audience and lead it to some course of action.16 So the relation between the secular and the sacred in Harrington is a matter not of either / or but of figure and ground . We can certainly pose the question ...
... bring together a diverse audience and lead it to some course of action.16 So the relation between the secular and the sacred in Harrington is a matter not of either / or but of figure and ground . We can certainly pose the question ...
Indhold
Introduction | 3 |
Paradise NewModeled | 34 |
John Eliots Empirical Millennialism | 102 |
Copyright | |
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Almindelige termer og sætninger
according ancient argues army attempt authority become begins body Book brings century Christian church civil claim collective colony common commonwealth continue contract conversion critical critique culture debate describes disciplinary discipline discussion displaced distinction domination early modern elect Eliot England English enlightenment established fact follow force hand Harrington human ideal important Indians individual institutions interest John King land language legislator less Lord matter means military millennial Milton monarchy More's move nature never Oceana organization origin particular persons philosophical political populations practice praying towns present prince principles produce promise proposes Puritan utopia radical rational reading reason reform relation republic republican rhetoric rule says Scripture secular seems sense shows social society speaks suggests theory things thought tion Tracts tradition turn universal unto utopist warfare writing