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is indeed sure that no real evil can come into his lot. Blessings may appear under the shape of pains, losses, and disappointments, but let him have patience, and he will see them in their proper figures. Dangers may threaten him, but he may rest satisfied that they will either not reach him, or that if they do, they will be the instruments of good to him. In short, he may look upon all crosses and accidents, sufferings and afflictions, as means which are made use of to bring him to happiness. This is even the worst of that man's condition whose mind is possessed with the habitual fear of which I am now speaking. But it very often happens, that those which appear evils in our own eyes, appear also as such to him who has human nature under his care, in which case they are certainly averted from the person who has made himself

, by this virtue, an object of Divine favour. Histories are full of instances of this nature, where men of virtue have had extraordinary escapes out of such dangers as have enclosed them, and which have seemed inevitable.

There is no example of this kind in Pagan history, which more pleases me, than that which is recorded in the life of Timoleon. This extraordinary man was famous for referring all his successes to Providence. Cornelius Nepos acquaints us that he had in his house a private chapel, in which he used to pay his devotions to the goddess who represented Providence among the heathens. I think no man was ever more distinguished by the deity whom he blindly worshipped, than the great person I am speaking of, in several occurrences of his life, but particularly in the following one which I shall relate out of Plutarche

Three persons had entered into a conspiracy to assassinate Timoleon as he was offering up his devotions in a certain temple. In order to it, they took their several stands in the most convenient places for their purpose. As they were waiting for an opportunity to put their design in execution, a stranger having observed one of the conspirators, fell upon him and slew him. Upon which the other two, thinking their plot had been discovered, threw themselves at Timoleon's feet, and confessed the whole matter. This stranger, upon examination, was found to have understood nothing of the intended assassination, but having several years before had a brother killed by the conspirator whom he here put to death, and having till now sought in vain for an opportunity of revenge, he chanced to meet the murderer in the temple, who had planted himself there for the above-mentioned purpose. Plutarch cannot forbear, on this occasion, speaking with a kind of rapture on the schemes of Providence, which, in this particular, had so contrived it, that the stranger should, for so great a space of time, be debarred the means of doing justice to his brother, until, by the same blow that revenged the death of one innocent man, he preserved the life of another.

For my own part, I cannot wonder that a man of Timoleon's religion should have his intrepidity and firmness of mind, or that he should be distinguished by such a deliverance as I have here related.

No. 118. MONDAY, JULY 27.

PERS.

-Largitor ingeni VenterI AM very well pleased to find that my lion has given such universal content to all that have seen him. He has had a greater number of visitants than any of his brotherhood in the Tower. I this morning examined his maw,

where

among much other food, I found the following delicious morsels.

To Nestor Ironside, Esq. “ MR. GUARDIAN,

I am a daily peruser of your papers. I have read over and over your discourse concerning the tucker; as likewise your paper of Thursday the 16th instant, in which you say it is your intention to keep a watchful eye over every part of the female sex, and to regulate them from head to foot. Now, sir, being by profession a mantua-maker, who am employed by the most fashionable ladies about town, I am admitted to them freely at all hours, and seeing them both dressed and undressed, I think there is no person better qualified than myself to serve you (if your Honour pleases)

A man of Timoleon's religion.] Ambiguously, and therefore ill exr pressed: for, a man of Timoleon's religion, may as well mean a pagan, as a pious man. He should have said-a man of so much religion as Timoleon, &c.

as you

in the nature of a lioness. I am in the whole secret of their fashion, and if

you

think fit to entertain me in this character, I will have a constant watch over them, and doubt not I shall send you, from time to time, such private intelligence, will find of use to

you

in
your
future

papers. Sir, this being a new proposal, I hope you will not let me lose the benefit of it: but that you will first hear me roar, before you treat with anybody else. As a sample of my intended services, I give you this timely notice of an improvement you will shortly see in the exposing of the female chest, which in defiance of your gravity is going to be uncovered yet more and more; so that to tell you truly, Mr. Ironside, I am in some fear lest my profession should, in a little, become wholly unnecessary. I must here explain to you a small covering, if I may call it so, or rather an ornament, for the neck, which you have not yet taken notice of. This consists of a narrow lace, or a small skirt of fine ruffled linen, which runs along the upper part of the stays before, and crosses the breasts, without rising to the shoulders; and being, as it were, a part of the tucker, yet kept in use, is, therefore, by a particular name, called the modesty-piece. Now, sir, what I have to communicate to you at present is, that at a late meeting of the stripping ladies, in which were present several eminent toasts and beauties, it was resolved for the future to lay the modesty-piece wholly aside. It is intended, at the same time, to lower the stays considerably before, and nothing but the unsettled weather has hindered this design from being already put in execution. Some few, indeed, objected to this last improvement, but were overruled by the rest, who alleged it was their intention, as they ingeniously expressed it, to level their breast-works entirely, and to trust to no defence but their own virtue.

“I am, SIR,
(if you please,) your secret servant,

LEONILLA FIGLEAF."

“DEAR SIR,

As by name, and duty bound, I yesterday brought in a prey of paper for my patron's dinner; but, by the for, wardness of his paws, he seemed ready to put it into his own mouth, which does not enough resemble its prototypes,

whose throats are open sepulchres. I assure you, sir, unless he gapes wider, he will sooner be felt than heard. Witness

my hand,

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" JACKALL.” To Nestor Ironside, Esq. “SAGE NESTOR,

Lions being esteemed by naturalists the most generous of beasts, the noble and majestic appearance they make in poetry, wherein they so often represent the hero himself, made me always think that name very ill applied to a profligate set of men, at present going about seeking whom to devour; and though I cannot but acquiesce in your account of the derivation of that title to them, it is with great satisfaction I hear you are about to restore them to their former dignity, by producing one of that species so publicspirited, as to roar for reformation of manners.

I will roar (says the clown in Shakspeare) that it will do any man's heart good to hear me; I will roar, that I will make the duke say, Let him roar again, let him roar again. Such success and such applause I do not question but your lion will meet with, whilst, like that of Samson, his strength shall bring forth sweetness, and his entrails abound with honey.

“At the same time that I congratulate with the republic of beasts upon this honour done to their king, I must condole with us poor mortals, who, by distance of place, are rendered incapable of paying our respects to him, with the same assiduity as those who are ushered into his presence by the discreet Mr. Button. Upon this account, Mr. Ironside, I am become a suitor to you, to constitute an out-riding lion; or if you please, a jackall or two, to receive and remit our homage in a more particular manner than is hitherto provided. As it is, our tenders of duty every now and then miscarry by the way, at least the natural self-love that makes us unwilling to think anything that comes from us worthy of contempt, inclines us to believe so. Methinks it were likewise necessary to specify, by what means a present from a fair band may reach his brindled majesty, the place of his residence being very unfit for a lady's personal appearance. "I am your most constant reader and admirer,

N. R.”

“DEAR NESTOR,

It is a well-known proverb, in a certain part of this kingdom, ' Love me, love my dog;' and I hope you will take it as a mark of my respect for your person, that I here bring a bit for

your

lion." What follows being secret history, it will be printed in other papers; wherein the lion will publish his private intelligence.

* * *

No. 120. WEDNESDAY, JULY 29.

-Nothing lovelier can be found
In woman, than to study household good,
And good works in her husband to promote. Milton.

A Bit for the Lion.
SIR,

As soon as you have set up your unicorn, there is no question but the ladies will make him push very furiously at the men ; for which reason I think it is good to be beforehand with them, and make the lion roar aloud at female irregularities. Among these, I wonder how their Gaming has so long escaped your notice. You who converse with the sober family of the Lizards, are, perhaps, a stranger to these viragos; but what would you say, should you see a Sparkler shaking her elbow for a whole night together, and thumping the table with a dice-box? Or, how would you like to hear the good widow-lady herself returning to her house at midnight, and alarming the whole street with a most enormous тар, after having sat up until that time at crimp or ombre ? Sir, I am the husband of one of the female gamesters, and a great loser by it, both in my rest and my pocket. As my wife reads your papers, one upon this subject might be of use both to her, and

“ Your humble servant.” I should ill deserve the name of GUARDIAN, did I not caution all my fair wards against a practice, which, when it runs to excess, is the most shameful but one that the female world can fall into. The ill consequences of it are more than can be contained in this paper. However, that I may pro

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