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brings to mind the noble exploits of our own countrymen : though, at the same time, I must own it is not so much the vanity of an Englishman which puts me upon writing it, as that I have of taking any occasion to subscribe myself,
“Sir, yours," &c.
Blois, May 20, N. S. I am extremely obliged to you for your last kind letter, which was the only English that had been spoken to me in some months together, for I am at present forced to think the absence of my countrymen my good fortune:
Votum in amante novum ! vellem quod amatur abesset. This is an advantage that I could not have hoped for, had I stayed near the French court, though I must confess I would not bu
seen it, because believe showed me some of the finest places and of the greatest persons in the world. One cannot hear a name mentioned in it that does not bring to mind a piece of a gazette, nor see a man that has not signalized himself in a battle. One would fancy one's self to be in the enchanted palaces of a romance; one meets with so many heroes, and finds something so like scenes of magic in the gardens, statues, and water-works. I am ashamed that I am not able to make a quicker progress through the French tongue, because I believe it is impossible for a learner of a language to find in any nation such advantages as in this, where everybody is so very courteous and so very talkative. They always take care to make a noise as long as they are in company, and are as loud, any hour of the morning, as our own countrymen at midnight. By what I have seen, there is more mirth in the French conversation, and more wit in the English. You abound more in jests, but they in laughter. Their language is, indeed, extremely proper to tattle in, it is made up of so much repetition and compliment. One may know a foreigner by his answering only No or Yes to a question, which a Frenchman generally makes a sentence of. They have a set of ceremonious phrases that run through all ranks and degrees among them. Nothing is more common than to hear a shopkeeper desiring his neighbour to have the goodness to tell him what is o'clock, or a couple of cobblers that are extremely glad of the honour of seeing one another.
“ The face of the whole country, where I now am, is at this season pleasant beyond imagination. I cannot but fancy the birds of this place, as well as the men, a great deal merrier than those of our own nation. I am sure the French year has got the start of ours more in the works of nature than in the new style. I have past one March in ту
life without being ruffled by the winds, and one April without being washed with rains. “I am, sir, yours," &c.
No. 105. SATURDAY, JULY 11.
Quod neque in Armeniis tigres fecere latebris :
Perdere nec fætus ausa leæna suos.
Sæpe suos utero quæ necat, ipsa perit. OVID. THERE was no part of the show on the Thanksgiving-day that so much pleased and affected me as the little boys and girls who were ranged with so much order and decency in that part of the Strand which reaches from the May-pole to Exeter Change. Such a numerous and innocent multitude, clothed in the charity of their benefactors, was a spectacle pleasing both to God and man, and a more beautiful expression of joy and thanksgiving than could have been exhibited by all the pomps of a Roman triumph. Never did a more full and unspotted chorus of human creatures join together in a hymn of devotion. The care and tenderness which appeared in the looks of their several instructors, who were disposed among this little helpless people, could not forbearl touching every heart that had any sentiments of humanity.
I am very sorry that her Majesty did not see this assembly of objects so proper to excite that charity and compassion which she bears to all who stand in need of it, though at the same time I question not but her royal bounty will extend itself to them. A charity bestowed on the education of so many of her young subjects has more merit in it than a thousand pensions to those of a higher fortune who are in greater stations in life.
1 We do not say of an abstract idea, that it forbears. It should be --could not but touch-or,—could not fail of touching.
I have always looked on this institution of charity-schools, which, of late years, has so universally prevailed through the whole nation, as the glory of the age we live in, and the most proper means that can be made use of to recover it out of its present degeneracy and depravation of manners. It seems to promise us an honest and virtuous posterity: there will be few in the next generation who will not at least be able to write and read, and have not had the early tincture of religion. It is therefore to be hoped that the several persons of wealth and quality, who made their procession through the members of these new-erected seminaries, will not regard them only as an empty spectacle, or the materials of a fine show, but contribute to their maintenance and in
For my part, I can scarce forbear looking on the astonishing victories our arms have been crowned with, to be in some measure the blessings returned upon that national charity which has been so conspicuous of late, and that the great successes of the last war, for which we lately offered
up our thanks, were in some measure occasioned by the several objects which then stood before us.
Since I am upon this subject, I shall mention a piece of charity which has not been yet exerted among us, and which deserves our attention the more, because it is practised by most of the nations about us. I mean a provision for foundlings, or for those children who, through want of such a provision, are exposed to the barbarity of cruel and unnatural parents. One does not know how to speak on such a subject without horror: but what multitudes of infants have been made away with by those who brought them into the world, and were afterwards either ashamed or unable to provide for them !
There is scarce an assizes where some unhappy wretch is not executed for the murder of a child. And how many more of these monsters of inhumanity may we suppose to be wholly undiscovered, or cleared for want of legal evidence ! not to mention those who, by unnatural practices, do in some measure defeat the intentions of Providence, and destroy their conceptions even before they see the light. In all these the guilt is equal, though the punishment is not so. But to pass by the greatness of the crime, (which is not to be expressed by words,) if we only consider it as it robs the commonwealth of its full number of citizens, it certainly de
serves the utmost application and wisdom of a people to prevent it.,
It is certain, that which generally betrays these profligate women into it, and overcomes the tenderness which is natural to them on other occasions, is the fear of shame, or their inability to support those whom they gave life to. I shall, therefore, show how this evil is prevented in other countries, as I have learned from those who have been conversant in the several great cities of Europe.
There are at Paris, Madrid, Lisbon, Rome, and many other large towns, great hospitals built like our colleges. In the walls of these hospitals are placed machines, in the shape of large lanthorns, with a little door in the side of them turned towards the street, and a bell hanging by them. The child is deposited in this lanthorn, which is immediately turned about into the inside of the hospital. The person who conveys the child rings the bell, and leaves it there, upon which the proper
officer comes and receives it without making further inquiries. The parent, or her friend, who leaves the child there, generally leaves a note with it, declaring whether it be yet christened, the name it should be called by, the particular marks upon it, and the like.
It often happens that the parent leaves a note for the maintenance and education of the child, or takes it out after it has been some years in the hospital. Nay, it has been known that the father has afterwards owned the young foundling for his son, or left his estate to him. This is certain, that many are by this means preserved, and do signal services to their country, who, without such a provision, might have perished as abortives, or have come to an untimely end, and, perhaps, have brought upon their guilty parents the like destruction.
This I think is a subject that deserves our most serious consideration, for which reason I hope I shall not be thought impertinent in laying it before my readers.
No. 106. MONDAY, JULY 13.
Quod latet arcanâ non enarrabile fibrâ. PERS.
As I was making up my Monday's provision for the public, I received the following letter, which being a better entertainment than any I can furnish out myself, I shall set before the reader, and desire him to fall on without further ceremony. SIR,
Your two kinsmen and predecessors of immortal memory, were very famous for their dreams and visions, and contrary to all other authors, never pleased their readers more than when they were nodding. Now it is observed, that the second-sight generally runs in the blood; and, sir, we are in hopes that you yourself
, like the rest of your family, may at length prove a dreamer of dreams, and a seer of visions. In the
mean while I beg leave to make you a present of a dream, which may serve to lull your readers till such time as you yourself shall think fit to gratify the public with
of your nocturnal discoveries.
“You must understand, sir, I had yesterday been reading and ruminating upon that passage where Momus is said to have found fault with the make of a man, because he had not a window in his breast. The moral of this story is very obvious, and means no more than that the heart of man is so full of wiles and artifices, treachery and deceit, that there is no guessing at what he is from his speeches and outward appearances. I was immediately reflecting how happy each of the sexes would be, if there was a window in the breast of every one that makes or receives love.
What protestations and perjuries would be saved on the one side, what hypocrisy and dissimulation on the other! I am myself very far
gone in this passion for Aurelia, a woman of an unsearchable heart. I would give the world to know the secrets of it, and particularly whether I am really in her good graces, or, if not, who is the happy person,
“I fell asleep in this agreeable reverie, when on a sudden methought Aurelia lay by my side. I was placed by her in the posture of Milton's Adam, and
With looks of cordial love hung over her enamoured. ·As I cast my eye upon her bosom, it appeared to be all of crystal, and so wonderfully transparent, that I saw every
| Mr. Addison knew where his strength lay, and, with all his modesty, could not help taking the advantage of a fictitious letter to pay this just compliment to himself. His dreams and visions have more than all the grace and invention of Plato's. In them, at least, he was a true poet.