« ForrigeFortsæt »
On Seeing a Wounded Hare Limp by me (final copy) c 180
Letter to James Tennant of Glenconner
On Captain Grose's Peregrinations through Scotland c 206
Written in an Envelope, enclosing a Letter to Captain
SONG - Willie Brewed a Peck o' Maut .
SONG - The Laddies by the Banks o' Nith
To a Gentleman who had sent the Poet a Newspaper
Second Epistle to Mr. Graham of Fintry
Lament of Mary Queen of Scots on the Approach of
To Mr. Maxwell of Terraughty on his Birthday
Fourth Epistle to Mr. Graham of Fintry
SONG Sweet Sensibility, how Charming
The Bonny Wee Thing.
SONG Behold the Hour, the Boat, arrive
SONG Ance mair I hail thee, thou gloomy December
SONG The Deil's awa' wi' the Exciseman
THE HOLY FAIR.
“A robe of seeming truth and trust
And secret hung, with poisoned crust,
A mask that like the gorget showed,
The transactions described in this piece are those which attended a rural celebration of the communion in Scotland till a very recent period, if not till the present day. But it is important to notice that the rite itself, and even the place where it was administered, form no part of the picture. Burns limits himself to the assemblage, partly composed of parishioners and partly of strangers, which takes place on such occasions, in some open space near the church, where a succession of clergymen, usually from the neighboring parishes, give from a tent or movable pulpit a succession of services, while a lesser body are attending the more solemn ritual within doors. That Burns's de
scription is not exaggerated in any particular, is rendered certain by a passage which we shall take leave to adduce from a pamphlet published in the year of the poet's birth, under the title of A Letter from a Blacksmith to the Ministers and Elders of the Church of Scotland. "In Scotland," says this writer, "they run from kirk to kirk, and flock to see a sacrament, and make the same use of it that the papists do of their pilgrimages and processions; that is, indulge themselves in drunkenness, folly, and idleness. Most of the servants, when they agree to serve their masters in the western parts of the kingdom, make a special provision that they shall have liberty to go to a certain number of fairs, or to an equal number of sacraments; and as they consider a sacrament, or an occasion (as they call the administration of the Lord's Supper), in a neighboring parish in the same light in which they do at a fair, so they behave at it much in the same manner."
It may be added, that the Leith Races of Fergusson served Burns as a literary model. The Edinburgh poet is there conducted to the festive scene by an imaginary being, whom he names MIRTH, exactly as Burns is conducted to the Holy Fair by FUN; but the poetical painting of the Ayrshire bard far distances that of his predecessor.
UPON a simmer Sunday-morn,
I walked forth to view the corn,