A Treatise on the Evidence of the Scripture MiraclesBaldwin, Cradock and Joy, 1826 - 356 sider |
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Side xxix
... Maho- metan questions on the conclusive nature of miracles . He appears to advise that in address- b Ibid . p . 534 . See Martyn , as above , p . 92 . ing the Mahometan the ground of miracles be wholly abandoned PREFACE . xxix.
... Maho- metan questions on the conclusive nature of miracles . He appears to advise that in address- b Ibid . p . 534 . See Martyn , as above , p . 92 . ing the Mahometan the ground of miracles be wholly abandoned PREFACE . xxix.
Side xxx
John Penrose. ing the Mahometan the ground of miracles be wholly abandoned , and refers to prophecy as a shorter and safer way by which to prove the de- cisive truth of Christianity . These observa- tions , and from so able a pen ...
John Penrose. ing the Mahometan the ground of miracles be wholly abandoned , and refers to prophecy as a shorter and safer way by which to prove the de- cisive truth of Christianity . These observa- tions , and from so able a pen ...
Side 11
... wholly impossible , if we allow the existence and operation of beings interposed between God and man , to put any limitation to the power possessed by those beings , or to draw any distinction between God's power and theirs . To His ...
... wholly impossible , if we allow the existence and operation of beings interposed between God and man , to put any limitation to the power possessed by those beings , or to draw any distinction between God's power and theirs . To His ...
Side 16
... wholly incapable of decep- tion or error , the proof which they afford may be still complete and decisive . God still sanc- tions , if he does not refute them : -that is , if he does not afford to man the necessary means of refutation ...
... wholly incapable of decep- tion or error , the proof which they afford may be still complete and decisive . God still sanc- tions , if he does not refute them : -that is , if he does not afford to man the necessary means of refutation ...
Side 36
... wholly irrational to put the authority of all mi- racles on the footing of our being right in this view of the case . It has been , beyond all ques- tion , in most ages the common , and in some the universal belief , that evil spirits ...
... wholly irrational to put the authority of all mi- racles on the footing of our being right in this view of the case . It has been , beyond all ques- tion , in most ages the common , and in some the universal belief , that evil spirits ...
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accounted admit affirmed alleged Apostles appear argument asserted attention battles of Salamis believe blind Brennus brought cerning Chap Christ Christian miracles circumstances claim of miracles cles conclusion conviction copula credible credulity Deist dence deny disciples divine authority doctrine doubt Egypt equal fact false falsehood farther fire and cloud Gospel heathen Ibid imagination impossible imposture improbability Israelites Jewish Jews John Judea Julian justly Korah Lardner Lazarus least less magic mira moral Moses nature objection observe Paley Paley's particular persons Pharisees pillar of fire possess possible pretensions principles probability proof prophet prove question racles real miracles real performance reason recorded Red Sea refuted regard religion resurrection revelation sanction Saviour Saviour's miracles Scrip Scripture miracles Sect sophism story strength sufficient superhuman superhuman authority superhuman power suppose Tacitus testimony thing tion treatise trines true truth tural whole wholly witnesses writers
Populære passager
Side 21 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass whereof he spake unto thee, saying, Let us go after other gods which thou hast not known, and let us serve them...
Side 145 - For I think that God hath set forth us the apostles last, as it were appointed to death : for we are made a spectacle unto the world, and to angels, and to men.
Side 90 - When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, and said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
Side 142 - Jews: and Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
Side 81 - Moreover, . brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea ; and were all baptized unto Moses in the cloud and in the sea...
Side 46 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Side 30 - Then the LORD said unto me, The prophets prophesy lies in my name : I sent them not, neither have I commanded them, neither spake unto them : they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
Side 86 - Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle. And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
Side 79 - ... and it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
Side 92 - And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. And I knew that thou hearest me always : but because of the people which stand by I said it, that they may believe that thou hast sent me.