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Side 7
... John work , was enabled by the assist- Frith , who was then in the Tower ance of Lord Thomas Cromwell to of London , dated January , 1533 , proceed with greater dispatch refers to the commencement of this " than those which began it ...
... John work , was enabled by the assist- Frith , who was then in the Tower ance of Lord Thomas Cromwell to of London , dated January , 1533 , proceed with greater dispatch refers to the commencement of this " than those which began it ...
Side 9
... John Byddell , in Flete- street . This was called Taverner's Bible , which professed to be nothing more than a recognition of Tyndale's . * History of Trans . p . 128 . 66 + There is a copy of this in Sion College Library , A. ix . 3 ...
... John Byddell , in Flete- street . This was called Taverner's Bible , which professed to be nothing more than a recognition of Tyndale's . * History of Trans . p . 128 . 66 + There is a copy of this in Sion College Library , A. ix . 3 ...
Side 16
... John Huss distance of time , and especially at and Jerome of Prague , had pro- our distance from the country duced a strong sensation . where the scene took place , it is sale of indulgences in Germany , impossible to come at a correct ...
... John Huss distance of time , and especially at and Jerome of Prague , had pro- our distance from the country duced a strong sensation . where the scene took place , it is sale of indulgences in Germany , impossible to come at a correct ...
Side 27
... John Millard was for a period of bled multitude , and enquired , " what says fifty - four years an honourable member the law ; do and live : what says the gos- of the Baptist Church at Reading , forty - pel ; live and do . " These words ...
... John Millard was for a period of bled multitude , and enquired , " what says fifty - four years an honourable member the law ; do and live : what says the gos- of the Baptist Church at Reading , forty - pel ; live and do . " These words ...
Side 30
... JOHN CLAPHAM , Esq . in the Chair : It was unanimously resolved , - That slavery is an evil of fearful magni- tude , directly opposed to the well - being and happiness of man , the law of God , and the religion of Christ , the existence ...
... JOHN CLAPHAM , Esq . in the Chair : It was unanimously resolved , - That slavery is an evil of fearful magni- tude , directly opposed to the well - being and happiness of man , the law of God , and the religion of Christ , the existence ...
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Side 267 - Let no man say when he is tempted, I am tempted of God, for God cannot be tempted with evil, neither tempteth he any man. " But every man is tempted, when he is drawn away of his own lust, and enticed. "Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Side 323 - Therefore are they before the throne of God, and serve him day and night in his temple : and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters : and God shall wipe away all tears from their eyes.
Side 266 - Therefore hearken unto me, ye men of understanding : far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity. 11 For the work of a man shall he render unto him, and cause every man to find according to his ways.
Side 568 - For from the rising of the sun even unto the going down of the same, my name shall be great among the gentiles, and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.
Side 200 - But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the Gospel of the grace of God.
Side 502 - Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Side 176 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, "Why hast thou made me thus ? " Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Side 413 - Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.
Side 202 - I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at His appearing and His kingdom; preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine.
Side 322 - Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.