The Chief End of ManHoughton, Mifflin, 1897 - 296 sider |
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Side 21
... hold , and as the secular temper in the state rose above the ecclesiastical , until the religious freedom of the individual is at last becoming generally and securely established . Only by this overthrow of ecclesiastical author- ity ...
... hold , and as the secular temper in the state rose above the ecclesiastical , until the religious freedom of the individual is at last becoming generally and securely established . Only by this overthrow of ecclesiastical author- ity ...
Side 48
... hold our whole natures open , attentive , percipient to the world about us , and accept whatever shall dis- close itself . The two processes — right living and clear vi- sion - blend constantly and intimately . We may distinguish them ...
... hold our whole natures open , attentive , percipient to the world about us , and accept whatever shall dis- close itself . The two processes — right living and clear vi- sion - blend constantly and intimately . We may distinguish them ...
Side 50
... reach out to and lay hold on this realm of mystery . It is not an adamantine wall that encircles us , it is the tender mystery of the sunset or the starry heavens . So of the mystery of death . The veil is 50 THE CHIEF END OF MAN.
... reach out to and lay hold on this realm of mystery . It is not an adamantine wall that encircles us , it is the tender mystery of the sunset or the starry heavens . So of the mystery of death . The veil is 50 THE CHIEF END OF MAN.
Side 62
... source . He sees new and higher interpretations of his own life and other lives . he has ever experienced he All the human love holds as an abiding possession . There comes to him not so much the 62 THE CHIEF END OF MAN.
... source . He sees new and higher interpretations of his own life and other lives . he has ever experienced he All the human love holds as an abiding possession . There comes to him not so much the 62 THE CHIEF END OF MAN.
Side 71
... holds a place not unlike that of Jesus in the emotional development . Socrates , as Xenophon describes him , goes no farther as a teacher than to impress the principles of conduct as they were generally accepted by good men of the time ...
... holds a place not unlike that of Jesus in the emotional development . Socrates , as Xenophon describes him , goes no farther as a teacher than to impress the principles of conduct as they were generally accepted by good men of the time ...
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aspiration beauty belief blended book of Daniel book of Psalms celestial centuries character chastity child Christ Christianity church comes courage creed death Deity divine divine grace dogma earth elements Emerson emotion Epictetus ethical evil experience faith father feeling fidelity finds forces George Eliot give glad gospel happiness heart heaven Hebrew hell heroic higher highest holy hope human idea ideal Iliad imagination immortality inspired intellectual Jesus Jewish Judaism knowledge living Lord Lucretius man's mankind ment mind moral nature ness noble Old Testament passion Paul peace perfect philosophy Plato present prophets Protestantism Psalms pure Puritan purity reality religion religious reverence rience seems sense Shakspere social society Socrates sometimes sorrow soul spiritual Stoic Stoicism story struggle sublime supernatural supreme tender thee things thou thought tion touch true truth universe victory virtue vision voice whole woman word worship Xenophon