The Chief End of ManHoughton, Mifflin, 1897 - 296 sider |
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Side 6
... centuries ? If , accordingly , any competent critic shall trouble himself to con- vict the present writer of error : " This view of Epictetus confuses the earlier and the later Stoics ; or " This account of the Hebrew prophets lacks the ...
... centuries ? If , accordingly , any competent critic shall trouble himself to con- vict the present writer of error : " This view of Epictetus confuses the earlier and the later Stoics ; or " This account of the Hebrew prophets lacks the ...
Side 11
... centuries the popular religion from polytheistic became monotheistic , and from worshiping the sun . and fire came to worship an embodiment of right- eousness and of supreme power . An ideal of character grew up in close association ...
... centuries the popular religion from polytheistic became monotheistic , and from worshiping the sun . and fire came to worship an embodiment of right- eousness and of supreme power . An ideal of character grew up in close association ...
Side 15
... centuries . We are not required to balance the merits and faults of this mediæval religion . It was a mighty power , so long as it commanded the unquestion- ing intellectual assent of the world , and so long as upon the whole it ...
... centuries . We are not required to balance the merits and faults of this mediæval religion . It was a mighty power , so long as it commanded the unquestion- ing intellectual assent of the world , and so long as upon the whole it ...
Side 18
... centuries . These four are the precursors respectively of the purely human view , as in Shakspere , of the eleva- tion of the poor , of Protestantism , and of natural science . As pagan mythology , Stoicism , and Judaism all were ...
... centuries . These four are the precursors respectively of the purely human view , as in Shakspere , of the eleva- tion of the poor , of Protestantism , and of natural science . As pagan mythology , Stoicism , and Judaism all were ...
Side 22
... centuries will serve as a convenient framework for four groups . In the sixteenth century we have Sir Thomas More , uniting the highest virtue of the church with the clearest intelligence of the new thought , and setting forth in Utopia ...
... centuries will serve as a convenient framework for four groups . In the sixteenth century we have Sir Thomas More , uniting the highest virtue of the church with the clearest intelligence of the new thought , and setting forth in Utopia ...
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aspiration beauty belief blended book of Daniel book of Psalms celestial centuries character chastity child Christ Christianity church comes courage creed death Deity divine divine grace dogma earth elements Emerson emotion Epictetus ethical evil experience faith father feeling fidelity finds forces George Eliot give glad gospel happiness heart heaven Hebrew hell heroic higher highest holy hope human idea ideal Iliad imagination immortality inspired intellectual Jesus Jewish Judaism knowledge living Lord Lucretius man's mankind ment mind moral nature ness noble Old Testament passion Paul peace perfect philosophy Plato present prophets Protestantism Psalms pure Puritan purity reality religion religious reverence rience seems sense Shakspere social society Socrates sometimes sorrow soul spiritual Stoic Stoicism story struggle sublime supernatural supreme tender thee things thou thought tion touch true truth universe victory virtue vision voice whole woman word worship Xenophon