An Introduction to the History of ReligionMethuen, 1902 - 443 sider |
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Side 2
... gods are the gods of the community as a whole , and all the members of the community are required by custom to unite in the performance of the rites and sacrifices with which it is the custom of that particular society to approach its gods ...
... gods are the gods of the community as a whole , and all the members of the community are required by custom to unite in the performance of the rites and sacrifices with which it is the custom of that particular society to approach its gods ...
Side 12
... gods , for " sacred " and for " unclean " animals , and for the domestication of animals ( ch . x . " Survivals of ... god " —and this was in itself a suspicious way of proceeding , which the community resented , and if harm came of it ...
... gods , for " sacred " and for " unclean " animals , and for the domestication of animals ( ch . x . " Survivals of ... god " —and this was in itself a suspicious way of proceeding , which the community resented , and if harm came of it ...
Side 13
... gods worshipped by the two tribes was close , the two gods might come to be regarded as one and the same god ; if not , the result was polytheism ( ch . xviii . " Syncretism and Polytheism " ) . In either case the resulting ...
... gods worshipped by the two tribes was close , the two gods might come to be regarded as one and the same god ; if not , the result was polytheism ( ch . xviii . " Syncretism and Polytheism " ) . In either case the resulting ...
Side 25
... gods did , e.g. causing rain or sunshine . But the distinction between men and gods , according to this theory , was somewhat blurred , because man also by means of magic art could do things supernatural , and even constrain the gods to ...
... gods did , e.g. causing rain or sunshine . But the distinction between men and gods , according to this theory , was somewhat blurred , because man also by means of magic art could do things supernatural , and even constrain the gods to ...
Side 65
... god . Thus his enemy no longer can touch him , for he is taboo , nor is it necessary that his enemy should touch him ; it is now the god's affair . Oaths of witness then follow the analogy of purgatory oaths . But perhaps the most ...
... god . Thus his enemy no longer can touch him , for he is taboo , nor is it necessary that his enemy should touch him ; it is now the god's affair . Oaths of witness then follow the analogy of purgatory oaths . But perhaps the most ...
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Almindelige termer og sætninger
altar amongst ancestor ancestor-worship ancient Athenian BARING GOULD Bastian become belief blood ceremony chapter civilised clan clansmen communion consciousness Crown 8vo cult custom dead death deceased deity Demeter Demy 8vo Dionysus divine E. V. LUCAS Egypt Eleusinian Eleusis Ellis evolution existence explanation fact Fcap feast fetish flesh Frazer goddess gods Greece Greek H. C. BEECHING human Iacchus Ibid idea idol Illustrated Indians individual inference king LUCAS MALET magic maize man's Mary Findlater meal Mensch MESSRS METHUEN'S CATALOGUE monotheism moral mysteries myth natural offered original Persephone person plant Polynesia polytheism priest primitive reason religion religious rites ritual sacramental sacred sacrifice savage Second Edition Semites soul species spirit stage stone supernatural supernatural powers Supra survival sympathetic magic taboo theory thiasus things taboo tion totem animal tree tribe Tshi-speaking unclean victim W. W. JACOBS worship Zagreus Zeus καὶ
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