So rich upon the ear had grown Her voice's melody-its tone Gath'ring new courage, as it found An echo in each bosom roundThat, ere the nymph, with downcast eye Still on the chords, her lute laid by, "Another Song," all lips exclaim'd, And each some matchless fav'rite named; While blushing, as her fingers ran O'er the sweet chords, she thus began: SONG. Oн, Memory, how coldly Thou paintest joy gone by: Like rainbows, thy pictures But mournfully shine and die Or, if some tints thou keepest, That former days recall, As o'er each line thou weepest, Thy tears efface them all. But, Memory, too truly Thou paintest grief that's past; Joy's colors are fleeting, But those of Sorrow last. And, while thou bring'st before us So went the moonlight hours along, But sor and holy-did each maid Not far from this secluded place, On the sea-shore a ruin stood; A relic of th' extinguish'd race, Who once look'd o'er that foamy flood, When fair Ioulis," by the light Of golden sunset, on the sight Of mariners who sail'd that sea, Rose, like a city of chrysolite, The dwelling of that bard, whose lay Could melt to tears the stern and cold, And sadden, 'mid their mirth, the gaySimonides, whose fame, through years And ages past, still bright appears— Like Hesperus, a star of tears! 'Twas hither now-to catch a view Of the white waters, as they play'd Silently the light-a few Of the more restless damsels stray; Of hanging foliage, that perfumed Sent o'er the wave a sigh unblest Meanwhile there came a sound of song But, no-the nymphs knew well the tone- Had deep into those ruins roved, Her lover sung one moonlight night SONG. AH! where are they, who heard, in former hours, The voice of Song in these neglected bow'rs? They are gone all gone! 1 This superstitious custom of the Thessalians exists also, quite into a valley watered by the streams of a fountain. as Pietro della Valle tells us, among the Persians. An ancient city of Zea, the walls of which were of marble. Its remains (says Clarke) "extend from the shore, whence Ioulis received its name." 8 Zea was the birthplace of this poet, whose verses are by Catullus called "tears." The youth, who told his pain in such sweet tone, That all, who heard him, wish'd his pain their own He is gone-he is gone! And she, who, while he sung, sat list'ning by, And thought, to strains like these 'twere sweet to die She is gone she too is gone! "Tis thus, in future hours, some bard will say Of her, who hears, and him, who sings this layThey are gone-they both are gone! The moon was now, from Heaven's steep, And the young nymphs, on their return Who has not read the tales, that tell On summer-nights, and, like the hours, To Delos' isle, stood looking on, Enchanted with a scene so gay, Nor sought their boats, till morning shone? 1 These "Songs of the Well," as they were called among the ancients, still exist in Greece. De Guys tells us that he has seen "the young women in Prince's Island, assembled in the evening at a public well, suddenly strike up a dance, while others sung in concert to them." "The inhabitants of Syra, both ancient and modern, may be considered as the worshippers of water. The old fountain, at which the nymphs of the island assembled in the earliest ages, exists in its original state; the same ren When gentle eyes that scarce, for tears, Could trace the warrior's parting track, Shall, like a misty morn that clears, When the long-absent sun appears, Shine out, all bliss, to hail him back. How fickle still the youthful breast!— But Youth would leave for newer soon. These Zean nymphs, though bright the spot, Where first they held their evening play, As ever fell to fairy's lot To wanton o'er by midnight's ray, And ne'er did evening more serene That stirr'd not the hush'd waters, went; The blushing wave, with mainsail free, Now shot their long and dart-like skiffs. And what a moon now lights the glade Had touch'd its virgin lustre yet; On a bold rock, that o'er the flood Jutted from that soft glade, there stood A Chapel, fronting tow'rds the sea,— Built in some by-gone century,— Where, nightly, as the seaman's mark, But lighter thoughts and lighter song With silken folds, through which, bright eyes, From time to time, are seen to peep; While twinkling lights that, to and fro, Beneath those veils, like meteors, go, Tell of some spells at work, and keep Young fancies chain'd in mute suspense, Watching what next may shine from thence. Nor long the pause, ere hands unseen That mystic curtain backward drew, And all, that late but shone between, In half-caught gleams, now burst to view. A picture 'twas of the early days Of glorious Greece, ere yet those rays Of rich, immortal Mind were hers That made mankind her worshippers; While, yet unsung, her landscapes shone With glory lent by Heaven alone; Nor temples crown'd her nameless hills, Nor Muse immortalized her rills; Nor aught but the mute poesy Of sun, and stars, and shining sea Illumed that land of bards to be. While, prescient of the gifted race That yet would realm so blest adorn, Nature took pains to deck the place Where glorious Art was to be born. Such was the scene that mimic stage Ere yet the simple violet braid,' 1 "Violet-crowned Athens."-Pindar Till deified the quarry shone There, in the foreground of that scene, Of newly gather'd flowers, o'er which She graceful lean'd, intent to cull All that was there of hue most rich, To form a wreath, such as the eye Of her young lover, who stood by, With palette mingled fresh, might choose To fix by Painting's rainbow hues. The wreath was orm'd; the maiden raised But on that bright look' witchery. From lips as moonlight fresh and pure, Thus hail'd the bright dream passing there, And sung the Birth of Portraiture." SONG. As once a Grecian maiden wove Her garland mid the summer bow'rs, There stood a youth, with eyes of love, To watch her while she wreath'd the flow'rs. The youth was skill'd in Painting's art, But ne'er had studied woman's brow, CHORUS. Blest be Love, to whom we owe All that's fair and bright below. His hand had pictured many a rose, And sketch'd the rays that light the brook ; But what were these, or what were those, To woman's blush, to woman's look? "Oh, if such magic pow'r there be, "This, this," he cried, " is all my prayer, "To paint that living light I see, "And fix the soul that sparkles there." The whole of this scene was suggested by Pliny's account of the artist Pausias and his mistress Glycera, lib. xxxv. c. 4. His prayer, as soon as breathed, was heard; His palette, touch'd by Love, grew warm, And Painting saw her hues transferr'd From lifeless flow'rs to woman's form. Still as from tint to tint he stole, The fair design shone out the more, And there was now a life, a soul, Where only colors glow'd before. Then first carnations learn'd to speak, And lilies into life were brought; While, mantling on the maiden's cheek, Young roses kindled into thought. Then hyacinths their darkest dyes Upon the locks of Beauty threw ; And violets, transform'd to eyes, Inshrined a soul within their blue. CHORUS. Blest be Love, to whom we owe Soon as the scene had closed, a cheer Of gentle voices, old and young, This tale of yore so aptly sung; How crown'd with praise their task had been, Some, to the chapel by the shore, But soon that summons, known so well 1 The traveller Shaw mentions a beautiful rill in Barbary, which is received into a large basin called Shrub wee krub, "Drink and away,"-there being great danger of meeting with thieves and assassins in such places. ? The Arabian shepherd has a peculiar ceremony in weaning the young camel: when the proper time arrives, he turns the camel towards the rising star, Canopus, and says, "Do you see Canopus? from this moment you taste not another drop of milk."-Richardson. "Whoever returns from a pilgrimage to Mecca hangs Such was the back-ground's silent scene;— A youth whose cheeks of way-worn hue Thinking the long-wish'd hour is come When, o'er the well-known porch at home, His hand shall hang the aloe boughTrophy of his accomplish'd vow.3 But brief his dream-for now the call Of the camp-chiefs from rear to van, "Bind on your burdens," wakes up all The widely slumb'ring caravan ; And thus meanwhile, to greet the ear Of the young pilgrim as he wakes, The song of one who, ling'ring near, Had watch'd his slumber, cheerly breaks. SONG. Up and march! the timbrel's sound O'er the burning sands to-day; this plant (the mitre-shaped Aloe) over his street-door, as a token of his having performed this holy journey."-Hasselquist. 4 This form of notice to the caravans to prepare for marching was applied by Hafiz to the necessity of relinquishing the pleasures of this world, and preparing for death:-" For me what room is there for pleasure in the bower of Beauty, when every moment the bell makes proclamation, ‘Bind on your burdens ?'" |