The Dial, Bind 4Margaret Fuller, Ralph Waldo Emerson, George Ripley Weeks, Jordan, and Company, 1844 A magazine for literature, philosophy, and religion. |
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Side 7
... believe , and men themselves have expressed the opinion , that the time is come when Euri- dice is to call for an Orpheus , rather than Orpheus for Euridice ; that the idea of man , however imperfectly brought out , has been far more so ...
... believe , and men themselves have expressed the opinion , that the time is come when Euri- dice is to call for an Orpheus , rather than Orpheus for Euridice ; that the idea of man , however imperfectly brought out , has been far more so ...
Side 14
... believe that the Divine would ascend into nature to a height unknown in the history of past ages , and nature , thus instructed , would regulate the spheres not only so as to avoid collision , but to bring forth ravishing har- mony ...
... believe that the Divine would ascend into nature to a height unknown in the history of past ages , and nature , thus instructed , would regulate the spheres not only so as to avoid collision , but to bring forth ravishing har- mony ...
Side 21
... believe this , when we see such range and dignity of thought on the subject in the mythologies , and find the poets producing such ideals as Cassandra , Iphi- genia , Antigone , Macaria , ( though it is not unlike our own day , that men ...
... believe this , when we see such range and dignity of thought on the subject in the mythologies , and find the poets producing such ideals as Cassandra , Iphi- genia , Antigone , Macaria , ( though it is not unlike our own day , that men ...
Side 23
... believe it , men ; but the only reason why women ever assume what is more appropriate to you , is because you prevent them from finding out what is fit for themselves . Were they free , were they wise fully to de- velop the strength and ...
... believe it , men ; but the only reason why women ever assume what is more appropriate to you , is because you prevent them from finding out what is fit for themselves . Were they free , were they wise fully to de- velop the strength and ...
Side 27
... believe woman capable of friendship , would he , by rash haste , lose the chance of finding a friend in the person who might , probably , live half a century by his side . Did love to his mind partake of infinity , he would not miss his ...
... believe woman capable of friendship , would he , by rash haste , lose the chance of finding a friend in the person who might , probably , live half a century by his side . Did love to his mind partake of infinity , he would not miss his ...
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Almindelige termer og sætninger
appear artist beauty better body brig Brook Farm Buddha called character Chartism Christ Christianity church clouds cold colored Confucius conservatism dæmons deck divine Doughnut earth EDWARD ASHFORD existence expression eyes faith father feel flowers genius give ground hand happiness hear heart heaven hope human intellect JAMES HOPE Jesus king labor land leave less light live look Lovedale Macaria man's marriage means Mencius mind moral nature Nemean games never noble object Ossian passion perfect persons Philip Van Artevelde Pindar poem poet poetic poetry present principle pure reform seems sentiment shining slavery snow society soul speak spirit stand stars Strafford sweet Tathagata thee things thou thought tion trees true truth verse virtue whole wind woman women woods words youth Zeus Zoroaster
Populære passager
Side 63 - ABOU BEN ADHEM (may his tribe increase!) Awoke one night from a deep dream of peace, And saw within the moonlight in his room, Making it rich and like a lily in bloom, An angel writing in a book of gold: Exceeding peace had made Ben Adhem bold, And to the presence in the room he said, "What writest thou?" The vision raised its head, And, with a look made of all sweet accord, Answered, "The names of those who love the Lord.
Side 19 - OH that those lips had language ! Life has passed With me but roughly since I heard thee last. Those lips are thine — thy own sweet smile I see, The same that oft in childhood solaced me; Voice only fails, else how distinct they say, 'Grieve not, my child, chase all thy fears away!
Side 288 - Through me you pass into the city of woe: Through me you pass into eternal pain: Through me among the people lost for aye. Justice the founder of my fabric moved: To rear me was the task of Power divine, Supremest Wisdom, and primeval Love. 19 Before me things create were none, save things Eternal, and eternal I endure. All hope abandon, ye who enter here.
Side 63 - The angel wrote, and vanished. The next night It came again with a great wakening light, And...
Side 24 - Der Mensch ist frei geschaffen, ist frei, und würd' er in Ketten geboren. Laßt euch nicht irren des Pöbels Geschrei, nicht den Mißbrauch rasender Toren! Vor dem Sklaven, wenn er die Kette bricht. vor dem freien Menschen erzittert nicht!
Side 460 - A well of love, it may be deep — I trust it is, — and never dry : What matter ? if the waters sleep In silence and obscurity. Such change, and at the very door Of my fond heart, hath made me poor.
Side 258 - Thee gliding through the sea of form, Like the lightning through the storm, Somewhat not to be possessed, Somewhat not to be caressed, No feet so fleet could ever find, No perfect form could ever bind.
Side 405 - GIVE me truths ; For I am weary of the surfaces, And die of inanition. If I knew Only the herbs and simples of the wood...
Side 138 - And the mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said, "Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
Side 288 - PER me si va nella città dolente, Per me si va nell' eterno dolore, Per me si va tra la perduta gente. Giustizia mosse il mio alto fattore : Fecemi la divina potestate, La somma sapienza e il primo amore. Dinanzi a me non fur cose create, Se non eterne, ed io eterno duro : Lasciate ogni speranza, voi eh' entrate ! Queste parole di colore oscuro Vid' io scritte al sommo d' una porta : Perch' io : Maestro, il senso lor m