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room in the world for such, as in Spenser's poem for Britomart, they would not run their heads so wildly against its laws. They find their way at last to purer air, but the world will not take off the brand it has set upon them. The champion of the rights of woman found in Godwin one who plead her own cause like a brother. George Sand smokes, wears male attire, wishes to be addressed as Mon frère ; perhaps, if she found those who were as brothers indeed, she would not care whether she were brother or sister.

We rejoice to see that she, who expresses such a painful contempt for men in most of her works, as shows she must have known great wrong from them, in La Roche Mauprat, depicting one raised, by the workings of love, from the depths of savage sensualism to a moral and intellectual life. It was love for a pure object, for a steadfast woman, one of those who, the Italian said, could make the stair to heaven.

Women like Sand will speak now, and cannot be silenced; their characters and their eloquence alike foretell an era when such as they shall easier learn to lead true lives. But though such forebode, not such shall be the parents of it. Those who would reform the world must show that they do not speak in the heat of wild impulse ; their lives must be unstained by passionate error ; they must be severe lawgivers to themselves. As to their transgressions and opinions, it may be observed, that the resolve of Eloisa to be only the mistress of Abelard, was that of one who saw the contract of marriage a seal of degradation. Wherever abuses of this sort are seen, the timid will suffer, the bold protest. But society is in the right to outlaw them till she has revised her law, and she must be taught to do so, by one who speaks with authority, not in anger and haste,

If Godwin's choice of the calumniated authoress of the “Rights of Woman,” for his honored wife, be a sign of a new era, no less so is an article of great learning and eloquence, published several years since in an English review, where the writer, in doing full justice to Eloisa, shows his bitter regret that she lives not now to love him, who might have known better how to prize her love than did the egotistical Abelard.

These marriages, these characters, with all their imperfections, express an onward tendency. They speak of aspi

ration of soul, of energy of mind, seeking clearness and freedom. Of a like promise are the tracts now publishing by Goodwyn Barmby (the European Pariah as he calls himself) and his wise Catharine. Whatever we may think of their measures, we see in them wedlock, the two minds are wed by the only contract that can permanently avail, of a common faith, and a common purpose.

We might mention instances, nearer home, of minds, partners in work and in life, sharing together, on equal terms, public and private interests, and which have not on any side that aspect of offence which characterizes the attitude of the last named; persons who steer straight onward, and in our freer life have not been obliged to run their heads against any wall. But the principles which guide them might, under petrified or oppressive institutions, have made them warlike, paradoxical, or, in some sense, Pariahs. The phenomenon is different, the law the same, in all these cases. Men and women have been obliged to build their house from the very foundation. If they found stone ready in the quarry, they took it peaceably, otherwise they alarmed the country by pulling down old towers to get materials.

These are all instances of marriage as intellectual companionship. The parties meet mind to mind, and a mutual trust is excited which can buckler them against a million. They work together for a common purpose, and, in all these instances, with the same implement, the pen.

A pleasing expression in this kind is afforded by the union in the names of the Howitts. William and Mary Howitt we heard named together for years, supposing them to be brother and sister ; the equality of labors and reputation, even so, was auspicious, more so, now we find them man and wife. In his late work on Germany, Howitt mentions his wife with pride, as one among the constellation of distinguished English women, and in a graceful, simple manner.

In naming these instances we do not mean to imply that community of employment is an essential to union of this sort, more than to the union of friendship. Harmony exists in difference no less than in likeness, if only the same key-note govern both parts. Woman the poem, man the poet; woman the heart, man the head; such divisions are only important when they are never to be transcended. If

nature is never bound down, nor the voice of inspiration stifled, that is enough. We are pleased that women should write and speak, if they feel the need of it, from having something to tell; but silence for a hundred years would be as well, if that silence be from divine command, and not from man's tradition.

While Goetz von Berlichingen rides to battle, his wife is busy in the kitchen ; but difference of occupation does not prevent that community of life, that perfect esteem, with which he says,

“Whom God loves, to him gives he such a wife!” Manzoni thus dedicates his Adelchi.

To his beloved and venerated wife, Enrichetta Luigia Blondel, who, with conjugal affections and maternal wisdom, has preserved a virgin mind, the author dedicates this Adelchi, grieving that he could not, by a more splendid and more durable monument, honor the dear name and the memory of so many virtues."

The relation could not be fairer, nor more equal, if she too had written poems. Yet the position of the parties might have been the reverse as well ; the woman might have sung the deeds, given voice to the life of the man, and beauty would have been the result, as we see in pictures of Arcadia the nymph singing to the shepherds, or the shepherd with his pipe allures the nymphs, either makes a good picture. The sounding lyre requires not muscular strength, but


of soul to animate the hand which can control it. Nature seems to delight in varying her arrangements, as if to show that she will be fettered by no rule, and we must admit the same varieties that she admits.

I have not spoken of the higher grade of marriage union, the religious, which may be expressed as pilgrimage towards a common shrine. This includes the others; home sympathies, and household wisdom, for these pilgrims must know how to assist one another to carry their burdens along the dusty way; intellectual communion, for how sad it would be on such a journey to have a companion to whom you could not communicate thoughts and aspirations, as they sprang to life, who would have no feeling for the more and more glorious prospects that open as we advance, who would never see the flowers that may be

gathered by the most industrious traveller. It must include all these. Such a fellow pilgrim Count Zinzendorf seems to have found in his countess of whom he thus writes.

“Twenty-five years' experience has shown me that just the help-mate whom I have is the only one that could suit my vocation. Who else could have so carried through my family affairs? Who lived so spotlessly before the world? Who so wisely aided me in my rejection of a dry morality? Who so clearly set aside the Pharisaism which, as years passed, threatened to creep in among us? Who so deeply discerned as to the spirits of delusion which sought to bewilder us? 'Who would have governed my whole economy so wisely, richly, and hospitably when circumstances commanded? Who have taken indifferently the part of servant or mistress, without on the one side affecting an especial spirituality, on the other being sullied by any worldly pride? Who, in a community where all ranks are eager to be on a level, would, from wise and real causes, have known how to maintain inward and outward distinctions ? Who, without a murmur, have seen her husband encounter such dangers by land and sea? Who undertaken with him and sustained such astonishing pilgrimages? Who amid such difficulties always held up her head, and supported me? Who found so many hundred thousands and acquitted them on her own credit ? And, finally, who, of all human beings, would so well understand and interpret to others my inner and outer being as this one, of such nobleness in her way of thinking, such great intellectual capacity, and free from the theological perplexities that enveloped me?"

An observer* adds this testimony.

“We may in many marriages regard it as the best arrangement, if the man has so much advantage over his wife that she can, without much thought of her own, be, by him, led and directed, as by a father. But it was not so with the Count and his consort. She wås not made to be a copy; she was an original; and, while she loved and honored him, she thought for herself on all subjects with so much intelligence, that he could and did look on her as sister and friend also.

Such a woman is the sister and friend of all beings, as the worthy man is their brother and helper.

Another sign of the time is furnished by the triumphs of female authorship. These have been great and constantly

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increasing. They have taken possession of so many provinces for which men had pronounced them unfit, that though these still declare there are some inaccessible to them, it is difficult to say just where they must stop.

The shining names of famous women have cast light upon the path of the sex, and many obstructions have been removed. When a Montague could learn better than her brother, and use her lore to such purpose afterwards as an observer, it seemed amiss to hinder women from preparing themselves to sce, or from seeing all they could when prepared. Since Somerville has achieved so much, will any young girl be prevented from attaining a knowledge of the physical sciences, if she wishes it? De Staël's name was not so clear of offence; she could not forget the woman in the thought; while she was instructing you as a mind, she wished to be admired as a woman; sentimental tears often dimmed the eagle glance. Her intellect, too, with all its splendor, trained in a drawing room, fed on flattery, was tainted and flawed; yet its beams make the obscurest school house in New England warmer and lighter to the little rugged girls, who are gathered together on its wooden bench. They may never through life hear her name, but she is not the less their benefactress.

This influence has been such that the aim certainly is, how, in arranging school instruction for girls, to give them as fair a field as boys. These arrangements are made as yet with little judgment or intelligence, just as the tutors of Jane Grey, and the other famous women of her time, taught them Latin and Greek, because they knew nothing else themselves, so now the improvement in the education of girls is made by giving them gentlemen as teachers, who only teach what has been taught themselves at college, while methods and topics need revision for those new cases, which could better be made by those who had experienced the same wants. Women are often at the head of these institutions, but they have as yet seldom been thinking women, capable to organize a new whole for the wants of the time, and choose persons to officiate in the departments. And when some portion of education is got of a good sort from the school, the tone of society, the much larger proportion received from the world, contradicts its purport. Yet books have not been furnished, and a little elementary

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