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This great suit bas now been carried on through many ages, with various results. The decisions have been numerous, but always followed by appeals to still higher courts. How can it be otherwise, when the law itself is the subject of frequent elucidation, constant revision ? Man has, now and then, enjoyed a clear, triumphant hour, when some irresistible conviction warmed and purified the atmosphere of his planet. But, presently, he sought repose after his labors, when the crowd of pigmy adversaries bound him in his sleep. Long years of inglorious imprisonment followed, while his enemies revelled in his spoils, and no counsel could be found to plead his cause, in the absence of that all-promising glance, which had, at times, kindled the poetic soul to revelation of his claims, of his rights.

Yet a foundation for the largest claim is now established. It is known that his inheritance consists in no partial sway, no exclusive possession, such as his adversaries desire. For they, not content that the universe is rich, would, each one for himself, appropriate treasure ; but in vain! The manycolored garment, which clothed with honor an elected son, when rent asunder for the many, is a worthless spoil. A band of robbers cannot live princely in the prince's castle; nor would he, like them, be content with less than all, though he would not, like them, seek it as fuel for riotous enjoyment, but as his principality, to administer and guard for the use of all living things therein. He cannot be satisfied with any one gift of the earth, any one department of knowledge, or telescopic peep at the heavens. He feels



NO. 1.

himself called to understand and aid nature, that she may, through his intelligence, be raised and interpreted ; to be a student of, and servant to, the universe-spirit; and only king of his planet, that, as an angelic minister, he may bring it into conscious harmony with the law of that spirit.

Such is the inheritance of the orphan prince, and the illegitimate children of his family will not always be able to keep it from him, for, from the fields which they sow with dragon's teeth, and water with blood, rise monsters, which he alone has power to drive away.

But it is not the purpose now to sing the prophecy of his jubilee. We have said that, in clear triumphant moments, this has many, many times been made manifest, and those moments, though past in time, have been translated into eternity by thought. The bright signs they left hang in the heavens, as single stars or constellations, and, already, a thickly-sown radiance consoles the wanderer in the darkest night. Heroes have filled the zodiac of beneficent labors, and then given up their mortal part* to the fire without a murmur. Sages and lawgivers have bent their

* Jupiter alloquitur,

Sed enim, ne pectora vano
Fida metu paveant, Eteas spernite flammas,
Omnia qui vicit, vincet, quos cernitis, ignes ;
Nec nisi maternâ Vulcanum parte potentem
Sentiet. Aeternum est, à me quod traxit, et expeis
Atque immune necis, nullaque domabile flamma
Idque ego defunctum terrâ cælestibus oris
Accipiam, cunctisque meum lætabile factum
Dis fore confido. Si quis tamen, Hercule, si quis
Fortè Deo doliturus erit, data præmia nollet;
Sed meruisse dari sciet, invitusque probabit.

Assensêre Dei.
Ovid, Apotheosis of Hercules, translated into clumsy English by Mr.
Gay, as follows.
Jove said,

Be all your fears forborne,
Th’ tean fires do thou, great hero, scorn;
Who vanquished all things, shall subdue the flame;
The part alone of gross maternal frame,
Fire shall devour, while that from me he drew
Shall live immortal, and its force renew;
That, when he's dead, I'll raise to realms above,
May all the powers the righteous act approve.
If any God dissent, and judge too great
The sacred honors of the heavenly seat,
Even he shall own his deeds deserve the sky,
Even he, reluctant, shall at length comply.
Th’ assembled powers assent.

whole nature to the search for truth, and thought themselves happy if they could buy, with the sacrifice of all temporal ease and pleasure, one seed for the future Eden. Poets and priests have strung the lyre with heart-strings, poured out their best blood upon the altar which, reared anew from age to age, shall at last sustain the flame which rises to highest heaven. What shall we say of those who, if not so directly, or so consciously, in connection with the central truth, yet, led and fashioned by a divine instinct, serve no less to develop and interpret the open secret of love passing into life, the divine energy creating for the purpose of happiness ; — of the artist, whose hand, drawn by a preëxistent harmony to a certain medium, moulds it to expressions of life more highly and completely organized than are seen elsewhere, and, by carrying out the intention of nature, reveals her meaning to those who are not yet sufficiently matured to divine it; of the philosopher, who listens steadily for causes, and, from those obvious, infers those yet unknown; of the historian, who, in faith that all events must have their reason and their aim, records them, and lays up archives from which the youth of prophets may be fed. The man of science dissects the statement, verifies the facts, and demonstrates connection even where he cannot its purpose.

Lives, too, which bear none of these names, have yielded tones of no less significance. The candlestick, set in a low place, has given light as faithfully, where it was needed, as that upon the hill. In close alleys, in dismal nooks, the Word has been read as distinctly, as when shown by angels to holy men in the dark prison. Those who will a spot of earth, scarcely larger than is wanted for a grave, have deserved that the sun should shine upon its sod till violets answer.

So great has been, from time to time, the promise, that, in all ages, men have said the Gods themselves came down to dwell with them ; that the All-Creating wandered on the earth to taste in a limited nature the sweetness of virtue, that the All-Sustaining incarnated himself, to guard, in space and time, the destinies of his world ; that heavenly genius dwelt among the shepherds, to sing to them and teach them how to sing. Indeed,

"Der stets den Hirten gnädig sich bewies."
"He has constantly shown himself favorable to shepherds."

And these dwellers in green pastures and natural students of the stars, were selected to hail, first of all, the holy child, whose life and death presented the type of excellence, which has sustained the heart of so large a portion of mankind in these later generations.

Such marks have been left by the footsteps of man, whenever he has made his way through the wilderness of men. And whenever the pigmies stepped in one of these, they felt dilate within the breast somewhat that promised Jarger stature and purer blood. They were tempted to forsake their evil ways, to forsake the side of selfish personal existence, of decrepit skepticism, and covetousness of corruptible possessions. Conviction flowed in upon them. They, too, raised the cry; God is living, all is his, and all created beings are brothers, for they are his children. These were the triumphant moments; but, as we have said, man slept and selfishness awoke.

Thus he is still kept out of his inheritance, still a pleader, still a pilgriın. But his reinstatement is sure. And now, no mere glimmering consciousness, but a certainty, is felt and spoken, that the highest ideal man can form of his own capabilities is that which he is destined to attain. Whatever the soul knows how to seek, it must attain. Knock, and it shall be opened ; seek, and ye shall find. It is demonstrated, it is a maxim. He no longer paints his proper nature in some peculiar form and says, “ Prometheus had it,” but “Man must have it.” However disputed by many, however ignorantly used, or falsified, by those who do receive it, the fact of an universal, unceasing revelation, has been too clearly stated in words, to be lost sight of in thought, and sermons preached from the text, “Be ye perfect,” are the only sermons of a pervasive and deep-searching influence.

But among those who meditate upon this text, there is great difference of view, as to the way in which perfection shall be sought.

Through the intellect, say some; Gather from every growth of life its seed of thought; look behind every symbol for its law. If thou canst see clearly, the rest will follow.

Through the life, say others ; Do the best thou knowest to-day. Shrink not from incessant error, in this gradual, fragmentary state. Follow thy light for as much as it will

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